A researcher in the field of history pays attention to the science of the historiographies characteristics presented by different sects. The present study aimed to survey the most important features of Orientalist historiography in contemporary Iran. Based on the results, the components of colonial Orientalist historiography origins are as follows: the distortion and denial of Islam, the perversion and humiliation of independence movements such as the tobacco movement, the constitutional movement, deidentification of societies to dominate nations, and exploiting community historians to achieve their colonial goals. To this aim used descriptive and analytical method, based on the sources written by these historians.

By beginning of the First World War and attendance of English colonialists in south Iran, Iranian liberal people, who was so annoyed because of English tyranny and trespass, forced to fight against colonialists.Gendarmerie movement was happened in Shiraz leading by Yavar Ali Gholi Khan Pesyan and supporting by parties and legislators for fighting with English colonialists and their rejection from Iran.First they succeeded to capture all English colonialists residing at Shiraz but this movement failed finally considering objection of some of allies Irainian fans and their cooperation with English people. This article focuses on examination of reasons and methods of this movement formation and its failure. We hope that the name of liberal martyrs of the South Iran are perpetuated, clarifying parts of anti – colonialists fight history in south Iran.

Colonialism and combat against it is one of the features of Islam that has been shown quite often in the holy Qur'an. Raed Najib Keilani, with more than 30 novels that possess the Islamic essence, has been famed as pioneer of Islamic literature. He is the first writer who has focused on the sufferings of Muslims beyond the boundaries of the Arab world and Emalqeh al-Shmal is one such novel. The events of this novel that is narrated by a Muslim named «Osman Aminu» has derived from several historical ominous events associated with the years between 1965 and 1967 that occurred in Nigeria and it exposed malicious intentions of Zionist and British colonialists. It describes the sufferings of Muslims who loss lives and properties while combating colonialists. At the end, it exclusively details about psychological war tactics of Zionists and their propagation policies that were used to weaken the spirit of Muslims in the war famous as "Biafra".

The colonialists exploit the rights of the oppressed with ambition. To achieve their ideals, they take actions to better prevent its performance with awareness of its function. Allameh Mughniyeh is a contemporary religious thinker who is very concerned about anti-oppression. He refers to this subject in his many speeches and writings. To understand the function of colonialism, we should analyze and evaluate all of Mughniyeh's topics mentioned in this field to determine what function colonialism has in his mind. So can know better colonialists and ambitious. The present study aimed to, with the descriptive-analytical method, analyze all the content of colonialism and America, which is the symbol of modern colonialism, and Zionism, which is the stooge of America. The results indicated that there are three general functions for colonization. First is the transmutation of words that colonialism changes the nature of some words such as reformist, science, religion, and capitalism to achieve its interests. Then, colonialism uses psychological and physical tools of war to achieve its goals. Finally, is the existence of mercenaries and the polarization of society.

In this research, the reasons for the formation of Bushehr, Deylam and Rig ports during the Safavid period have been extracted from historical and geographical sources. The study of the fields of the emergence of these ports and their impact on the developments of the Persian Gulf from Safavid to Qajar periods was the reason for this research. This research was conducted in an analytical and library method along with surveying-field studies. The new and recent geographic and historical findings show that the emergence of these ports comes from following factors: The decline of ports adjacent to these ports, the presence of colonialism in the Persian Gulf, the climatic attractions of these ports, the inland plateau migration, the maritime route of ships and shelters and markets, the need to fight the colonialists. Therefore, the historical sources examined in this study indicate that the emergence of these three ports was involved in the restoration and revitalization of Iranian naval authority in the Persian Gulf, and the significance of these ports is apparent in the development of maritime commerce, the development of military power of the country and the confrontation with the colonialists and the administrative, political, and social development of coastal cities.

Research into ibn Badis's intellectual plan illuminates that, as much as possible, he based his thoughts and views on the Quran and the Prophetic tradition. Believing in the inability of the human mind to comprehend the unseen, he enumerates logical conditions for sound rational reasoning. In general, ibn Badis paid special attention to the interpretation of the Quran and dealt with educational, corrective, and cultural issues in this context. Even during the time Algeria was occupied by French colonialists, relying on the Quran and the Prophetic tradition, he solidified the Algerians’ ideas to make them fight against the domination of the colonialists and to stimulate their Islamic-Arab identity. Therefore, his enlightening method in interpreting the verses of the Quran is first based on the Quran and the Prophetic tradition, and then, in the absence of evidence from these two, he turns to the hadiths of the Companions and the Successors. In still later stages, he clarifies the meaning by using the words and their roots, taking advantage of the proportions among the verses, relying on the cause of Revelation or using the context of the verses and the Arabic poems and literature, etc. In general, he has a social orientation in “ Majalis al-Tazkir min Kalam al-Hakim al-Khabir” commentary. Using the content analysis method, the present study examines ibn Badis's interpretation method by explaining each of the above-mentioned issues.

BACKGROUND AND OBJECTIVES: With the onset of colonialism in the world, which was accompanied by the industrial and technological advances of the West and then its military and weapons superiority, many reactions took place in the colonized countries, One of the most important reactions against the colonialists took place in the world of poetry and literature, and the free-thinking poets of these nations reflected on the aggressions and crimes of the colonialists. Persian poetry of the constitutional era was also very active in this field and the poets of this period entered the field of anti-colonial struggles with a great sense of commitment to their people and their land. In this research, we have tried to study the important works and encounters of the poets of this period with the phenomenon of colonialism by studying the important works of Persian poetry of the constitutional era. METHODOLOGY: Our method in this research is based on library study and descriptive-analytical method. FINDINGS: An examination of the poetry of this period shows that the poets of this period dealt with the issue of colonization in eight major ways: Orientalism, Critique of the West and Western Civilization, Sanctions on Western Goods, Colonialism, Critique of Colonialism, Epicism, Nationalism, and Islamic Unity. CONCLUSION: The poets of the constitutional era did not use the above methods in the same way, Some have been paid more, and some less, and this goes back to the power and conditions in Iran at that time.

The classical (fasib) Arabic, which has always been a source of solidarity among speakers of Arabic, is now facing serious threats. The first threat was posed by Arab speakers themselves, pursued later by Orientalists, who attacked the syntax of Arabic. The second threat was posed by those supporting vernacular Arabic dialects. This was welcomed by colonialists who wanted to separate Muslims from their historical past. While the threats have done damage to the solidarity of Arabs, the writer admits, it has strengthened national spirit, paving the grounds for the emergence of great poets and writers. In this article the writer discusses these threats and, at the end, presents practical solutions to these problems.

Post-cold War makes necessarily, the restructuring of the East-West relationship. Chorges in developing countries caused some intellectual advantores. This tread led to the critique of colonialism. Yet, post-colonialists calm there is a really radical critique of colonialism, because conventional theories neglect knowledge, for them, the new stage of anti-colonialism has been begun by the critique of western reason and its impact on third world. Also, post-modern critique of modernity and westernism interpreted in the different post-colonial perspectives is Mrican philosophy and sub alter study group. Accordingly, post-colonial thinkers synthesize some contemporary western theories with traditional interpretations. Each of them reach to a new understanding of colonialism    

1. Introduction: In the contemporary era, Iran and the Arab world faced bloody events such as the Constitutional Revolution against the Qajar tyrants, Islamic Revolution Against tyrannical regime of Pahlavi, Holy Defense during Iraq's Imposed War Against Iran, occupation of Arab countries by Western colonialism, successive Arab revolutions to gain independence and freedom, Zionist occupation of Palestine, affliction of Arab states with treacherous governments and Western colonial rule, all of which have been reflected in the literature of both nations. Among contemporary Iranian poets, Nasrullah Mardani and among contemporary Arab poets, Badawi al-Jabal, have referred to the political and social crises in their societies and defended their nations in their words as weapons and have called them to resist the oppression of tyrannical and aggressive colonialists...