People are faced with a wide range of news in their lives, some of which have negative and unpleasant content (1). Usually, people consider searching for information as a way to deal with challenging situations. On the other hand, coping and adapting to unpleasant information can also be a coping behavior,because it warns people about existing dangers and prepares them for similar threats in the future (2). One of the new challenges in the health science is the existence, tendency and desire of some people to "follow unpleasant news" (Doom Scrolling or Doom surfing), which has various reasons and can occur in different health fields. Some of these reasons are: passive use of social media, habitual media use, anxiety, weak self-control and some other personality traits of people. Men, younger adults, and politicians are also more likely to do doom scrolling. In general, it seems0 that following such news is particularly attractive for some people (3). This term has entered public texts and dictionaries only a short time ago, and some people believe that its origin is in the theory proposed by George Gerbner in the 1970s called Mean world syndrome. This theory is based on the opinion that exposure of people to the violent content of social media and especially television can make people believe that they are living in a more dangerous world than it really is. and cause fear, anxiety, pessimism and increased alertness in response to possible threats and dangers in them (4). Merriam-Webster's dictionary defines "Doom Scrolling" as the obsessive checking of online news in social media with a tendency and attitude toward negative news and with the goal of updating. In such a way that the feeling of fear of this negative attitude creates a compulsion for the person to continue searching for updates in a repeating cycle (5). Anand et al. follow the term "Doom Scrolling" as a term related to reading, scrolling and searching for negative news through mobile phones or social media feeds. The slight difference that exists in the definition of Doom surfing and Doom Scrolling refers to the location of searching for negative information, so that Doom Scrolling is more about "following unpleasant news" through mobile phones and social media and Doom surfing is more about following finding this kind of news through the Internet, websites and web (6( It should be noted that the term "Doom Scrolling" should not be confused with the term "bad news" commonly used in the medical field. Because bad news in the field of medicine refers to providing direct or indirect information about the patient's difficult condition to his relatives and any bad, sad or difficult information such as the deterioration of the situation or possible risks or the death of the patient, which the understanding of the patients, the surrounding and it changes their relatives from their present and future (7). It seems that due to the novelty of the subject of "Doom Scrolling", there are not many scientific resources about it, so that the search in different databases did not retrieve many articles. Although this issue has been discussed in Englishlanguage websites, blogs, and other internet resources and social networks, especially after the era of the Covid-19 pandemic. In Iran, no published research was found in this field, but a few news have been published in news agencies and newspapers in this regard, which need to be checked for scientific basis and validity. "Doom Scrolling" has negative consequences on the health of the individual and the society, including intense anxiety, feeling of uncertainty, apprehension, fear, feelings of distress, difficulties in sleeping, poor quality of sleep, decrease in appetite, motivation and interest in activities to continue with tasks of the day (6). Considering the novelty of the issue of "Doom Scrolling" and the lack of sufficient information in this field, as well as its negative effects and consequences for the health of the individual and society, it is necessary to find out why and how this information-seeking behavior, especially in the field of health, and the factors affecting it be identified Identifying the pattern or process of "Doom Scrolling" by sick and non-sick people can help the policy making of the country's health information system in the field of publishing reliable and timely health news, as well as improving the cycle of health information in the society and the media. Identify the necessary solutions to deal with its consequences.

BACKGROUND: Human survival requires the ability to communicate. Today’, s students’,use of social media has opened up a slew of new possibilities,nevertheless, it is hard to say how many more may emerge in the future. As the years have gone by, the use of social networking sites has grown in popularity among teenagers. This research investigates both the ways in which social media draws in users and the ways in which it hooks users by revealing the gimmicky worlds that they inhabit. Depending more on social media than on oneself causes a tremendous problem. It is quite challenging to separate human beings from their many electronic devices in today’, s world. The use of devices gradually began to take over the world. MATERIALS AND METHODS: Qualitative research approaches were used in this research. The qualitative study’, s findings were gathered from a variety of secondary sources, including media articles, academic journal articles, and past theses. Throughout the course of this study, a discourse analysis method was employed, and several case studies were gathered from news articles and journals. RESULTS: According to the results of the research, addiction to the Internet has been defined as a decrease in an individual’, s ability to exercise self‑, control within the context of the social‑, cognitive framework. The research is based on true events that occurred in and around India. This research article focuses on the various positive and negative effects that social media may have on education and students. It is critical to figure out how to tackle this issue. CONCLUSION: One effective strategy is to restrict their access to social media. The bulk of the disadvantages may be mitigated by reducing the amount of time spent on social media sites. Keeping track of their academic progress and dealing with any problems early on can help them avoid the negative effects of social media on their education.

Khawaja Qutbuddin Bakhtiar Kaki is one of the great theosophists of the Chishti way in India. He left 214 ghazals reflecting his fascination and frenzy. All biographers know his practice of way to be abandonment and abstraction. Doom and elimination of appointment from the seeker identity and removal of multiplicities from the outside world are of particular important in his opinion. Aspirant finds his existential appointments in absolute existence by passing consequences in a voluntary amortization and attains doom. From his viewpoint, doom is the doorway of entrance to love court. Love is an eternal pact and gift that flows in all aspects on the public grace basis and is procreator of existence. The aim of present study is to understand, in an analytic-descriptive approach, that what his definition of doom is, by using his complete works. And what steps should pass a seeker in order to attain this status? What are the places of mortification and privacy in his thought? What is his opinion about love, its relation with doom, and its flow in fixed superstructure? And what is his opinion about virtual love?

The man’s innate will and unremitting trying for finding a way to eternity and perpetuity have been logical reason for demonstrate man’s eternity in Islamic Philosopher and Theologian’s thought. The discordance of worldly life and the spoil of bodily skeleton are saying that the eternity isn’t impossible for mans in worldly life. Islamic philosophers have affirmed man’s eternity by two bases on at first the existent or being never impossible Non-being and the other is the soul abstraction. This treatise after explained that both bases have been consequence that the first base cannot emendate the means of man’s eternity and can affirm its non-spoil by the soul abstraction. Also the spoil of bodily skeleton has no influence on the spoil of man’s soul abstraction. Finally the various explanations of eternity were explaining by the soul abstraction and what is the relation between body & soul in future world.

The first verse of Ma'arij is one of the verses dealing with Imam Ali's appointment to imamate on the day of ghadire khom. Commentators have spoken on the background of the verse differently. Some clearly and some other with a hint have known the background of the verse to be the event of Ghadir. Again some other have considered it dealing with one of the Prophet`s companions requesting punishment from God as a proving reason for the event. And finally, some have deliberately regarded the traditions in the field as false. Surveying the views of Sunnis, this paper has studied and criticized them. As is understood in the paper, the background of the verse consists in the event of ghadir and Imam Ali's imamate.

The functional approach has different schools, for example the school of London. This school (1916) has founders and the most prominent among them is Mikael Halliday who develops the contextual theory of firth (1960) then positioned a linguistic theory and called it the systemic grammar (1985). This theory is based on multiple language functions. In the present study, by using the descriptive-analytical approach we try the verses which are adorned with the signs of Day of Doom which are linguistically analyzed according to Halliday's systemic grammar in three aspects; experiential, interpersonal, and textual metafunction. Regarding the experiential metafunction, it was found that the material process enjoys the most frequency and accords with the context of verses. This is because the nervous atmosphere which prevails before Day of Doom requires the use of verbs implying action. With respect to interpersonal metafunction, we found that polarity of all verses is positive and the verses are full of declarative mood and past verbs for notification of the incidence of incidents before Day of Doom. The analysis of textual metafunction revealed that multiple theme has high frequency. Further, including new information in theme position indicates that what happens in Day of Doom is new. The analysis of verses with respect to cohesion revealed that grammatical cohesion has a prominent role in the integrity of verses.

Acceptance is a universal need and encompasses the life span. Maladaptive schemas are the product of the damage to this need, and Satisfying in this need increases the feeling of love, support and meaning. The purpose of this study is to investigate the human need for acceptance in the Quran. The main method of this study is qualitative. Structural method was used for data collection and semantic field approach. For this purpose, research samples, i. e., verses related to the "Rahmat" and "Azab" root derivations, were included in the Max QDA version12 software. The coding task was carried out with content analysis using the Grounded Theory method and with different categories. The research findings for these two origins indicate the abundance of 900 codes related to the concept of acceptance that shows the importance of this need in the Qur'an. The analysis of the research findings has reached four levels of acceptance to satisfying this need; acceptance of God, the Prophet and divine leaders, community and family. The acceptance of human beings in Qur'an is based on a framework in which the analysis of the word against Mercy, ie doom, explains it. The acceptance of God is universal and encompasses all; it is based on a specific framework that results in a state of balance between fear and hope. As a result, acceptance refers to a range of kindness, the lowest level of which involves human need for positive attention and kindness. Doom companions also set the framework for this acceptance.

In a rational approach to the afterworld, there are questions beyond reason that confront theologians and mystics and philosophers, which is one of the issues discussed in the resurrection and later life. Serious theologians, philosophers, and commentators are in charge of the quality of punishment and divine punishment for human actions. In the meantime, the amount of punishment and the duration of the punishment in the torment has affected most of the minds, because in Islam some of the sins of immortality have been punished and many verses of the Holy Quran have confirmed this. But the argument here is whether eternity in Hell will cause eternity in torment or whether the two immortals are at odds with one another. The vast majority of Islamic theologians and commentators, including the Imamiyyah, Ash'arites, and Mu'tazilites, have believed in the eternity of punishment for some inferno. There is a similar belief among Muslim philosophers, but among them Ibn al-'Arabi and his followers have a particular justification for retribution; they have used this argument differently for rational and transmutative reasons. Among the philosophers, commentators and traditions, Mulla Mohsen Feiz Kashani's theory is discussed and since Mullah Kashani is one of the influencers of Ibn Arabi's theory in this issue, we are trying to express Ibn Arabi's viewpoint. We are here to analyze the theory of Faiz Kashani in this regard. In short, it can be stated that the late Faiz, following Ibn Arabi, insisted on not being eternally tormented and saw no relation between eternity in hell and eternity in retribution; For all beings, the torment of the immortals in Hell is for a certain period of time, and then the Hell will enjoy a different kind of heavenly blessings that is proportionate to their temperament.

Baized Bastami has always been considered as one of the loftiest summits of mysticism theophany. The belief in oneness and uniqueness of God is the basis of his mysticism school and love has a special place in his mysticism. To reach maturity in love, he empties himself of his very sense of self and approaches The Beloved. Later on this mystic love dooms him to annihilation. In a way that from the lover nothing remains and everything is The Beloved. This is the reason behind “Sobhani ma aazama shaani”. It can be said that Bayazid’s mystic conduct revolves around theology. This route takes him to God through the vehicle of endearment and attachment. His view of mystic conduct, especially about theology and understanding is particularly surprising. He sees nothing, wants nothing and seeks nothing except for God in this world, as well as the next. To him the whole universe means God. The present paper studies the mystic school of  Bayazid  Bastami and  tries  to show his special place in Islamic mysticism.