The Theory of Ideas suggested by Plato has had a great impact on different fields of philosophical discussion because it suggests a wider universe including being with a distinctive feature. Shaykh Ishraq, Shahabuddin Suhrawardi sympathized with this theory. He gives a determining place to "Ideas" in his ontological system and tries to establish it through firm arguments. He also makes all his efforts to give this theory a more plausible and more rational structure by explaining the relation of the world of Ideas with its superior and inferior worlds.This article is an inquiry into the definition and nature of Ideas from the viewpoint of Plato and Shaykh Ishraq, the latter's arguments for establishing such a world, and the place of this theory in the ontological system of the two thinkers. The main objective of the author, however, has been to investigate about Suhrawardi's point of view; therefore, Plato's theory has been discussed in order to show the commonalities and the differences between the two theories.

Adorno has left a book entitled "Aesthetic Theory." In this article the purpose of the writer is to indicate the aesthetic Ideas of Adorno as expressed in this book. The main focus in this article is on the political process of aesthetics and Adorno's negative dialectic.

Innate Ideas are one of the basic principles of Descartes's epistemology.However he is concerned with this issue in different texts giving rise to confusion and different interpretations. This article clarifies the confusion and interprets his doctrine in a coherent and, in some aspects, new way. He understands “innate” in two different ways. The first section is devoted to some evidences to these two meanings. In the second section his view is compared with those of his contemporaries. The actual or potential existence of innate Ideas, their epistemic functions and the relation between them and universals are discussed in the other sections. Finally, it is shown that this interpretation is coherent and consistent with Descartes's different texts.

The main objective of this study was to analyze the Ideas of New Mu'tazila and Extraction its educational implications. To achieve this goal, the descriptive-analytic methud is used The main concern ofNew Mu'tazila is to find the agents of the progression and reconstruction of the Islamic world_ In their view, Islam is not a fuctor in Muslim backwardness; it is these misinterpretations and misunderstandings of Islam and the neglect of the position of "reason. " One of the most important foundations of New Mu'tazila is "scientism" and "secularism". New Mu'tazila believes that Islam can be compatible with modernity, human rights, democmcy andrationality. The results show that in New Mu'tazila education emphasis on, especially academic freedom, educational justice, encouragement of rationality and thinking, inoovation, the use of dialogue methods, Reviewing and discussing in education, providing equal education opportunities for men and women, advocating for scientific and fundamental research to solve the crises of contemporary society, combating igoorance and superstition, paying attention to all aspects of human (intellectual, emotioual), Physical, imaginative) in education, the emphasis on the independence and independence of the educatioual system, and in particular the university, to any government or religious party.

Aristotle, in all his works including Metaphysics, Physics and Generation and Corruption, wherever expressing a view on an issue, makes references to Plato and other philosophers who preceded him trying to present flaws in their thoughts. To begin with critique is Aristotle’s specific philosophic method. Especially in Metaphysics, which, inhis words, is the knowledge of ‘being in itself’ dealing with the what and why in all beings, he had to first consider and criticize the well-known views of his time among them the most vexatious one was that of Plato. Aristotle’s fight with Plato’s ‘theory of Ideas’ started from the time he was a student of academy. His brief thesis ‘on Ideas’, peri ideon, belongs to that era. The present article classifies Aristotle’s objections to Plato’s Ideas trying to show their essence and intensity. To this end, the author’s have adopted a neutral stance toward the issues in their analysis and classification of the objections.

Cartesian Ideas are often referred to both as philosophical views (such as dualism and rationalism) attributed to Descartes, and as ontological grounds in his philosophical theory of knowledge. In this article both aspects are exploited to reveal how they contribute to define the moral domain in differential terms by focusing on speech and action, and how they may be used to inform our moral commitments.

Habermas is a theorist who is active in the framework of critical theory and he has, in his intellectual life, combated against different dominations, particularly against the intellectual domination which intangibly dominates people. Among his most important goals in his methodology and philosophy was critique of scientism and positivistic attitude that were trying to spread quantitative and technological views in all facets of human life. Habermas for this purpose developed and analyzed the doctrine of "knowledge-constitutive interest". In the next period of his intellectual life, he introduced the theory of "Communicative rationality" to make transparent his philosophy, and thereby to give emphasis on the efficiency of reason in the mutual understanding pattern.Habermas renewed his previous Ideas, such as his theory of truth, to overcome criticisms against him. The aforementioned points are discussed in this article along with his important epistemological and philosophical views.

Hegel has an overview regarding religion and its process. By passing the art, religion and philosophy, this process goes from the lowest to the highest part. This article is going to clarify the difference between the Hegel's treatment of religion in various periods of his thought. It also considers the historical phenomenology of religion in Hegel's philosophy. In this regard in which religion consists of the two states of Art and Philosophy we can assume that the idea of religion is totally different from the other concepts which named in Hegel's philosophy. To add more, we ought to say that Trinity itself had the most powerful influence on Hegel's thought and his philosophy. Despite the fact that this aspect of philosophy of Hegel has been overlooked by many philosophers, but the uniqueness of role of religion in his thought has been followed and developed over the centuries.

Final perfection of human being is his progressive movement is to attain to the threshold of the Most High, and this in itself is his perfection and goodness, because human being whom God has created as His image has so high a dignity that as the most noble creature among possible beings can posses the attributes of the Truth and imitating the moral of the Truth. In Ibn Sina's view, mystic is a person who has turned his attention to the saceed world so that the light of the Truth continually shines on his inner being. Ibn Sina regards asceticism and worship as a preparation for mystical journey. He calls the first phase "volition" that he interprets as desire and inclination and considers its origin as demonstrable certainty and heart's inner faith. According to him the second phase is "asceticism" which means piety and doing hard works by suffering pain in the way of self-discipline. In Ibn Sina's view, after traveling the following phases, that is time, deep penetration, tranquility, fear and concealing, quietude, providence and ascent, the way fare reaches a state where he has a glimpse of the Most High and sees himself as a mirror of Him. Finally the mystic, who is now united with God, at the end of this journey attains a state where he only sees God.

Community market is a term which belongs to the Iranian Community two thousand and five hundred years ago, remains the language and culture into a language other nation in the world and the equivalent local exchange business with a marketing system is and Architectural Considerations Because of the history deformed the business value and heritage of Iranian civilization-is becoming more Islamic and role of the ideological beliefs of Iranian and Islamic architecture as a transcendent model of design space Commercial-Islamic components and elements unique location and cultural exchanges and economic and social ... in Iranian and Islamic countries, many West body will. That stability considerations as a symbol of community values, the centrality of economic responsibility and sustainable architecture manifested and systematization is transcendental and mystical.