Liberation and freedom are of the themes of this century lyrical poetry which deserve more attention regarding their social background. Social poetry which was started and nourished with constitution (Mashrotiat) penetrated the spirit and mind of people so that it has been used as a suitable means for the requisites of society.The role and effect of poets in struggle and conflict with absolutism and despotisms and stimulation and awareness of society cannot be ignored. Mohamad Reza Shafiee Kadkani is one of the most influential poets who poured his ideas–Absolutism, Despotism, LIBERALITY–into poetry so that a big amount of his works has been dedicated to such kind of poetry. In this essay the share of Shafiee Kadkani's poem in alertness and vigilance of society and Islamic revolution will be discussed. It is obvious that there is a mutual relationship between oblique and ambiguous language with motifs like liberty and freedom in the totalitarian society. 

Kalīle va Demne, the book of Indian fables which had been translated in the 6th century from Sanskrit to Middle Persian and thence to Arabic by Ibn al-Muqaffa during the 8th century, is of great prominence in Persian literature. Abulfazl Mohammad Balkhi translated Kalīle va Demne into Persian in the samanid Dynasty and Rudaki considered as the founder of Persian classical literature, rendered it into poem.  In contemporary times, first Abul-Azim Khan Gharib and then Mojtaba Minovi, based on some manuscripts, edited it.The present article, by considering the process of translation of Kalīle va Demne into Presian language, tries to criticize Minovi's Edtion.

In astrology, Atiye is a LIBERALITY that astrologer would attribute to one of the planets so that they could defermine the life of somebody who was born. Astrologers would call the giver kadkhoda. It is the effect of kadkhoda on Hilaj that determines the quantity and quality of the life of the person; that is how long and how well he or she will live. After explaining the above-mentioned Issues, some examples of Atiye in Farsi literature are also provided and explained.

The purpose of this article is to point out moral and spiritual foundations which were drawn from the words of Moulana present whether in Masnavi, Ghazaliat or Fihe ma fih in order to demonstrate that in the midst of crisis and unrest of the present world how these rich moral principles can be illuminating and soothing, to the contemporary anguished man.Empathy, kindness towards people, aversion to injustice, LIBERALITY, and indulgence are characteristics selected among other grand thoughts of Moulana and emphasized by the author.

Mahmoud sami baroudi, a celebrated Egyptian poet was a pioneer of innovation. He could bring back the beauty and freshness to the Arabic poetry. Since he was brought up in a religious family and since he considered moral refinement as an output of literature, he tried to teach principles of Islam in his poetry and to propagate social, religious, and moral values among people such as: romise fulfillment, virtue, orayer, trustworthiness, LIBERALITY, bravery, and so on.This paper will try to discuss some of these values in the poet's works.

A person who has attained superior levels of humanity is an ideal person. This is the ideal of poets, scholars and religion grandees. Muhammad Iqbal Lahori, an eloquent poet, has described the ideal person relied on the words of God, and biography of prophet Muhammad and his family. In his idea attaining this goal happens with self-awareness, self-respect, poverty and contentment, trust, endeavor, LIBERALITY, hauteur, toleration, courage, being influenced by the words of God and religion grandees, awareness, studying, creativity, knowledge acquisition, having technology and being up to date for self-improvement, intellection accompanied with passion, and facts and features like these. In this article the best features of a person who attains this goal is studied in Iqbal’ s poetry.

One of dimension of education is political education which political systems through its can internalize special values in individuals. with emergence of Renaissance the political education concept was changed from ethics toward power and this changed formed the bas of western political education. But from Islam teachings the politic is related to ethics and education. according to above discussion this article aims to study the foundations and components of political education from Imam Khomeni view point. The Imam Khomeni believe that subject of politic is education. He argued that political education is the awareness and LIBERALITY motion toward eternal values. Therefore the foundations such as believe there is no god except, rely on human innate, the importance of ethics and final pureness are very important and awareness, self cognition, independent and justice form the component of political education.

In this article, the writer has tried to introduce the government of Mahdi (PBuH) to the world as a humanitarian, philanthropic school and a proper model of life by making the readers recognize today’s crises and misfortunes of modernized man.Moreover, the writer wants the people to appreciate again their real identity by challenging other schools such as ‘humanism’ and ‘existentialism’ to obtain the relatively exact view and see the clear horizon in front of them, which all divine teachings of the prophets have so far promised them.On this basis, we have dealt with the most important subjects of anthropology to make today’s man become known at the time of Imam Mahdi’s appearance. Such issues are as human generosity, LIBERALITY, facilitation in behavior, broad-mindedness, negligence of others’ faults, human wisdom, and noble-natured ness.By explaining these human qualities at the time of the Imam’s Advent, we have tried to introduce the government of the Imam as an appropriate example to other governments of the world so that they may take the model for convenience and security.

The principle of Grace is the important theological principle that the different theologic schools in islam applied it in verification of the some of their tenent.The Imamie’s theologians verificated the principle of Imamat and the mu’tazilite theologians verified the necessity of the promise and threat by the principle of grace. But the Ash’arite theologians and some of the mu’tazila of Baghdad denied this principle and refuted it. As a purpose of this article is the concidering the importance of this principle in the Islamic theology studied the Islamic theologian’s rational proofs in verification of the necessity of Grace. In addition, the study of the view of the Sunnite theologians about the principle of Gace and critique of the rational proofs that the opponents of the principle of Grace applied in Refutation of the necessity of Grace is one of this research purpose. As a result of this article with the study of the Islamic theologian’s rational proofs in verification of the necessity of Grace that even the rational proofs that verification of the necessity of Grace by devine mercy and his generosity and his LIBERALITY are the certain proofs and have the rational necessity.

1. The " grammatical structure and conceptual analysis of the contemporary technical and scientific worlds and idioms" is one of the most essential concerns of the worlds advanced languages, and the present article deals with the same concern in Farsi, It explains the grammatical and conceptual principles and rules of neologism in Farsi to open a new window to the contemporary world. And finally some of the words and idioms introduced in the last few decades are reviewed and proper words and idioms, which are made on the basis of grammatical and conceptual principles and rules, are presented to the Iranian scientific community. 2. This article is the result of a study on the most urgent problems of Farsi language and discusses an advance Farsi, that while maintaining its cultural and historical identity and moving along with global culture, science and technology, show a great capacity in translation, transfer and production of knowledge and in performing its national and global function is never impressed by the fame of other ianguages and never goes down before them, but with a special LIBERALITY and perfectionism enters a proper interaction with glorious languges of the world like french, English, Arabi, etc.