In the today’s industrialized world, production is seen as a competitive weapon and Manufacturing although the products should be of high quality, they stay on market for only a short time, and should be replaced with the products which are more compatible with the latest customers’ tastes and needs. Neglecting the customers’ needs and on-time delivery of the goods would be pricey for companies. The above conditions resulted in the fact that the information and the Manufacturing information systems are of a very high value for the Manufacturing organizations. The main objective of the present research is to analyze Barez Tires’ Manufacturing information system and evaluating its effectiveness. To assess the indicators of relevance, accuracy, safety, economic feasibility, appropriate figure, and the ability of being usable in decision making, the researcher’s questionnaire was used. The population of the research includes all users of Barez Tires’ Manufacturing information system. Because of the small number of population of the research the sampling method is census study. The research method is descriptive-survey. The results of the research suggest that upper intermediate level Manufacturing information system is efficient and it was relatively able to attract the satisfaction of users.

In Gilaki language, propositions like, "var / vir, virja, bija" are used to transfer the meaning "near, beside, with, by side of. . . ". These propositions, in addition to concept "place", also signify the concept of accompaniment. This paper is an attempt to investigate the core meaning of var, its seMantic changes and the process of its grammaticalization using the data from Avestan and Middle Persian. Var's relationship with virja and bija is also discussed. Gilaki language’ s data is provided by Rastorgueva et al. (2012) and some local poems. Var in Gilaki, is derived from varah in Avestan and war in Middle Persian (= chest). As the result of metonymic use of language, this word has got some meanings like "beside, with, by the side of … ". By passing time, it has been used to point out the space around huMan, which is under his control. It is shown that this proposition is merged with the preposition ja / je and the result is the formation of the preposition virja. Since the core meaning of "var" signifies the huMan body and in categorical metaphor's model, huMan bodies associated with object-person category, these propositions also include the seMantic feature of accompaniment. Moreover, the infinitive "Manestan" (to resemble), have changed into proposition in the noun phrase constructions.

The catch per unit of effort, catch per unit of swept area and distribution of Banana shrimp (Penaeus merguiensis, de Man 1888) were investigated in fishing season of Banana shrimp in waters of Hormozgan province (October and November, 2013) using a bottom trawl with 24 mm mesh size. Total catch and mean CPUE of P. merguiensis was calculated as 4102 kg and 11.98±0.82 kg/h, respectively. Maximum CPUE and mean CPUE obtained in less than 10 m depth layer with 1797 kg and 15.9±1.83 kg/h, respectively. Minimum CPUE and mean CPUE obtained in 20-40 m depth layer with 684 kg and 8.41±0.9 kg/h, respectively. Total CPUA in less than 10, 10-20 and 20-40 m was obtained 14261, 12856 and 5143 kg/nm2. Maximum CPUA was obtained in less than 10 m depth layer with 1190 kg/nm2. Maximum and minimum mean CPUA was calculated in less than 10 m depth layer with 126.21±14.53 kg/nm2 and 20-40 m depth layer with 66.79±7.21 kg/nm2, respectively. Results showed that the highest distribution of P. merguiensis in shrimp fishing ground of Hormozgan province is in less than 10 m depth layer.

During a survey on the biodiversity of plant-parasitic nematodes in the Misan province, southeast Iraq, a population of Psilenchus hilarulus was discovered around the rhizosphere of okra. The study included the analysis of the morphological and morphometric characteristics of the species that were recovered. These characteristics were then compared to those of other populations that have been reported from other locations. The phylogenetic relationships of the Iraqi population of P. hilarulus with representatives of tylenchid taxa were reconstructed using the partial sequences of the small subunit (SSU), D2-D3 expansion segments of large subunit (LSU), and internal transcribed spacer (ITS) regions of ribosomal DNA, based on Bayesian inference. In the phylogenetic trees inferred from SSU and LSU sequences, the sequences of genus Psilenchus formed a clade separate from the representatives of Tylenchidae and Merliniidae. In the SSU tree, the Iraqi population occupied a placement inside a major clade that includes the sequences assigned to P. hilarulus, P. cucrumerus and Psilenchus sp. In LSU tree, new LSU sequences formed a clade with a major clade that includes sequences assigned to P. hilarulus, P. cucrumerus and P. vinciguerrae. The first ITS sequence of the genus, the ITS rDNA of the Iraqi population of P. hilarulus, was utilized to reconstruct and analyze the corresponding phylogenetic tree. This appears to be the initial documentation of P. hilarulus emerging from Iraq.

One of the most famous works in Iran from the beginning of the 1960s until now is Man the Unknown by Alexis Carrel. With the passage of 70 years since the first Persian translation, the market boom of this work has not yet been lost, and at the same time, its content and function in Iranian society have not been ever analyzed. This study is the first step toward this goal. By reviewing the evidence of Iranians' attention to the book, this study aims to defend this hypothesis that the widespread promotion of the book was followed by Islamist movements as a result of important theoretical implications of the work in favor of their Theology. Followers of such movements wanted to compensate the poverty of literature and theoretical weaknesses in representing a native and modern huMan theory by taking advantage of Carrel's book. As we will reveal in this study, with the development of the discourse of Islamic huManities, this book has been considered as confirming the necessity of choosing an Islamic huManities instead of "western huManities".

Sour is one of the Bonab province villages in east Azarbiajan by cultural value among rocky valuable villages belong to notional heritage that it has been registered by cultural heritage organization, hand-made crafts and tourism organization. Establishment of optimal, dynamic village spaces from socio- cultural, economical, environmental and structural view points is the strategically good of village regions quality promotion, so by reviewing and investigation of climate based architecture, the village residential complexes are constructed based on structural fabric and vernacular patterns, today employing new generation of convenient climate indices are identified as physiologic-temperature indices. Health is considered in urban climate studies and other aspects like tourism. In this research, sour convenient climate conditions are evaluated by physiological equivalent temperature (PET). Predicted Mean vote (PMV) and standard effective temperature (SET) based on huMan body energy balance that the effect of climate, thermo physiology and activity are expressed. In analysis of convenient climate of sour PET, PMV, and SET have been used. The climatic data were collected from the near synoptic station and the climate was studied daily and monthly. Among RAYMan model criteria PET was selected as the best pattern the results show that climatic convenient period is 44days by maximum in khordad and mehr. By lock at thermal stress, this village is in severe and medium cold stress in 179 days by considering radiation angle and direction and wind direction. The propositions have been proposed proportionate with the village climate. According to analyses, the best direction for construction of the houses is between 45. South east and 45. South west and the best direction is 15-30. South east with the highest winter radiation and lowest effete of winter and fall wind that is compatible with the region climate.

Man is governed by time as regards his body but he is governed by the culture of his age with respect to thought and action. HuMan beings live within their own temporal boundary and act in accordance with it and their minds, languages and actions are a response to their cultural environment. However, some individuals go beyond the culture of their time and since they do not think like others, they feel lonely and solitude makes them seek sympathizers and this solitude and quest promotes their mind, language and soul and, hence, their horizons are broadened.The meeting between Molana and Shams and the transformation that occurred in both of them and the effects this brought about are the outcome of the same solitude and quest. Nonetheless, this loneliness is often misunderstood since it is not compatible with the current ways of thinking, needs and conventions.

Man is Man is a reflection of Brecht's attention towards Marxism in the mid twentieth century. In this drama, he tried to convince the audience that to adhere to Marxism, there must be a social change. In Man is Man Brecht tells the story of the transformation of a character who is not able to say "No". In the very long run, this character forgets his identity and selects a new one. In this way, Brecht's inclination was to create a grotesque of realization in the spectators so that they would launch social and political changes.