Background & Objectives: Social anxiety is defined as persistent and obvious fear of social and functional conditions. As a result, this belief occurs in the person who has acted shamefully and embarrassingly in this situation and others will judge him negatively. Prominent models of social anxiety emphasize the role of cognitive factors in creating this disorder. Cognitive models state that self-related beliefs are an essential factor in the persistence of social anxiety disorder. The Social Anxiety Questionnaire for Adults (SAQ-A30), originally designed to assess the social anxiety of Spanish students (12), is a self-report instrument that measures the level of social anxiety. This questionnaire is a multidimensional tool that measures social anxiety in people. One of the most important issues in the constructing questionnaires is that the measurement and test tools have desirable psychometric properties. Accordingly, the current study aimed to examine the psychometric properties (reliability and validity) and the standardization of SAQ-A30 among university students. Methods: In terms of objectives and methodology, this research was applied and developmental research, respectively. Out of the statistical population, 389 students of the Islamic Azad University of Yazd City, Iran were selected by convenience sampling. Then, they completed the SAQ-A30 (Caballo et al., 2010) and the Social Phobia Inventory (SPIN) (Connor et al., 2000). For reliability assessment, using SPSS, the internal consistency method and the Cronbach α,coefficient were employed. Additionally, for construct validity assessment, using LISREL, a confirmatory factor analysis was run. For convergent validity evaluation, the Pearson correlation coefficient was used at a significance level of 0. 01. Initially, the English version of SAQ-A30, i. e., approved by the designers, was translated to Farsi. Then, the study questionnaires were distributed among the study samples. The instructions on responding to the questionnaires were explained to the study subjects. Besides, the respondents were assured that their collected information would remain confidential. Results: The analysis data revealed that the Cronbach α,coefficient for the whole SAQ-A30 was 0. 88. The α,values for the subscales of speaking in public,interaction with the opposite sex,assertive expression of annoyance, disgust, and displeasure,criticism and embarrassment,and interaction with strangers, were respectively obtained as 0. 67, 0. 74, 0. 60, 0. 72, and 0. 68. The result of Confirmatory Factor Analysis (CFA) of the items of the SAQ-A30, using LISREL indicated that this scale has 5 factors with good fit indices. The fit indices were AGFI=0. 86, RMSEA=0. 05, CFI=0. 96, NFI=0. 91, and GFI=0. 88. Furthermore, there was a significant difference between the components of speaking with people in authority (r=0. 451, p=0. 001), interactions with the opposite sex (r=0. 614, p=0. 001), assertive expression of annoyance, disgust, and displeasure (r=0. 518, p=0. 001), critique and embarrassment (r=0. 489, p=0. 001), and interactions with strangers (r=0. 610, p=0. 001), and the total scale (r=0. 573, p=0. 001) had a positive and significant relationship with Social Phobia Inventory (SPIN). Conclusion: The present research findings support that SAQ-A30 is an appropriate diagnostic tool for identifying social anxiety among adults.

Introduction: Myocardial Infarction is the major cause of death in the industrial countries. In addition to the clinical and economic burden, myocardial infarction affects health related quality of life. Original version of the SAQ was developed cross-sectionally and may be used for measuring clinically important dimensions of coronary artery disease. However, the Persian version is not available for Myocardial Infarction patients yet.Materials and Methods: After multi-stage translating based on Manufacturers Alliance for Productivity and Innovation protocol, the reliability examined on 130 patients with MI. The SF-36 was used to assess the validity of the questionnaire. To assess test-retest reliability, the patients refilled the questionnaire after 5 days.Results: Reliability was assessed by Cronbach’s Alpha and the Intra-class Correlation Coefficient. Validity was determined using Pearson correlation matrix for the subclasses and the total scores (r). The Intra-class Correlation Coefficient exceeded 0.6 in all domains. The weighted kappa ranged from 0.492 to 0.853.Conclusion: Reliability and validity of the Persian version of the questionnaire was acceptable. This questionnaire seems to be a useful tool in assessing health related quality of life in Persian speaking patients with myocardial infarction suffering from angina.

Aims: Angina pectoris with impaired function in bearing activity reduces patients’ quality of life of the. Studying specific quality of life is an important measure in impact of disease, treatment and other variables affecting patients’ lives. The aim of this study was to determine different dimensions of the specific quality of life of the patients with angina pectoris and its related factors.Methods: In this study, 200 inpatients or outpatients with angina pectoris referring to two selected educational-treatment centers of Qum were selected via convenience sampling method in 2012. Seattle Angina Questionnaire (SAQ) and demographic Questionnaires were used as data collection tools. Data analysis was done in SPSS 16 software environment by using descriptive statistical, Pearson correlation coefficient, independent t-test, ANOVA and ANCOVA.Results: The highest and the lowest scores of life quality were related to the treatment satisfaction with mean and standard deviation of 66.34±17.32, and mean and standard deviation of angina stability was 38.92±24.02. There was significant difference between gender, occupation, marital status, number of hospitalizations, CCS classification, angina severity and type of treatment with dimensions of quality of life (p<0.05).Conclusions: Quality of life of the patients with angina pectoris is not appropriate regarding angina stability and disease understanding. It seems necessary to pay more attention to nursing and treatment cares to enhance and improve the quality of life for these patients.

The main problem of this research is the quality of influencing some traditions as parda, glass gilding, tea-house painting, wall paintings in sacred monuments as well as the lithograph books on the emergence of the Saqā tā lā r paintings in Qajar period, Mā zandarā n, Iran; Saqā tā lā r is a wooden building found exclusively in this area of the country. The research purpose is finding the historical relationships between these artistic genres more accurately. They have been not profoundly referred as the origin and the root of the Saqā tā lā r paintings. The Peter Chelkowski's theories on the narrative paintings and painting recitation, their roots and origins, the challenges existed about the exact date of making the first sample of narrative religious wall paintings in Iran would be helpful in this regard. Two significant groups of religious and non-religious themes have been represented simultaneously in the context of Saqā tā lā r paintings. This synthesis seems to be slightly incongruent at first glance so that we cannot remember any similar examples of being gathered these different motives in their introduced origins. It is why the synthesis is considered to be a unique and unprecedented case. For this reason an extensive study on all these artistic genres, their background, their first samples, contents and themes and also their relations with the Saqā tā lā r building would be necessary. The research hypothesis is the possibility of the exact representation of the lithograph illustrations in the Saqā tā lā r paintings. At first glance, we can see a lot of similarities between the illustrations of lithograph books and the motives on the Saqā tā lā r building, in terms of both the visual features and themes. The authors assess the seventeen painted and dated Saqā tā lā r in addition to the above said origins, in terms of their dates, their involved people as well as their themes through an historical approach. The research method is the qualitative content analysis of historical resources along with the field work in Mā zandarā n province and its villages. The certain result of the study indicates the significant similarity between the most of Saqā tā lā r paintings and the illustrations of Qajar lithograph books as well as the presence of a considerable extent of Saqā tā lā r themes in them; however, the absence of colour in lithograph books is the only difference between the two. Also, with regard to Saqā tā lā r buildings, their location, their certain relations with the religion and the other religious buildings around them, the specific paintings, the particular colors and their specific techniques of drawing these motives, one might observe a set of the unique features here which have been continuously invariant among all the influences mentioned above. In addition, they are belonged to a certain period of time and have been constructed and painted by a specific group of people; All these issues might give a unique identity to Saqā tā lā rs we can name them an artistic "Style". Finally, the historical data indicates a kind of relationship between the founders of these buildings and the Qajar capital and court which might make doubt about the authenticity of some presumptions.

The Enneagram is one of the templates for personality recognition in modern psychology. The Enneagram typography has nine types of personality including reformist, helper, ambitious, individualist, thinker, cautious, extravagent, controlling, peaceful. By using these nine types, one can recognize every person's level of health through the three levels of the Enneagram. Saud al-Sanousi is a contemporary Arab writer one of whose most prominent novels is Saq al-Bamboo. It addresses the identity issue of East Asian migrant workers in Kuwait and presents their social and psychological crises alongside internal conflicts. Therefore, the novel is worth examining on the basis of Enneagram theory. This research uses a psychoanalytical and statistical method to explore the health levels of the characters of the novel based on the nine Enneagram personality type. . The results indicate that eleven characters have the average level of health, six are at a healthy level, and only one character is in unhealthy conditions. It was also found that Hind, with the frequency of 15 is at a healthy level, Issa with the frequency of 91 at a medium level, and helth and Mindoza with the frequency of 17 are the healthiest and most unpleasant characters of the novel based on the Enneagram theory. Statistically, most of the characters are from averagely to completely healthy.

In Accordance the rule of every possible thing that composed of the possible existence and nature, nature in its logical meaning or "thing boundary" is constant for all the creatures who are possible except the God himself. Arguments to prove the unity of the self-existent or God depends on the nature of self-existent that presence of material-self unit described as natural as possible. In the other hand and according to the stipulation of Mulla Sadra, abstract intellects placed in deist and divine Saq that certainly had the authority and best of organisms from essential amenities.The main purpose of this research is precise explanation of this apparent paradox through analytical-descriptive methods, and inclination of the words of Sadra in proof and deny the nature of paradoxes of halo lights. Finally, and using the words of this philosopher about other positions, present an Approach to congregate the proof and the negation of the essence of the intellects, which is suggestion of different meaning for proposed sense of rational nature, which is also parts of it too. It is the mentioned meaning of "absolute determination of existence" that it use in position for prove or deny the nature of intellects are explained.

Narratology enables historians to study and critique different historical narratives and understand them. This knowledge helps researchers understand narratives by examining elements such as Time (in the form of order, duration, and frequency), Character and Characterization, Angle of vision and Focalization, Semantic levels, and so on. This article uses narrative critique to show the difference between Saqī fe Narrative in terms of time duration and frequency in History of Tabarī and History of Bal'amī . It shows that Tabarī , using repetitive frequency and presenting six narratives of Saqī fe, provides the possibility of representing Abū bakr and 'Umar as the center of the narrative, and while doing this, ignores some of the voices in Saqī fe. Quite contrary, by expanding the duration of the Saqī fe narrative, the history of Bal'amī allows more characters to include. In this way, on the one hand, it adds more voices in the narrative, and on the other hand, it challenges Tabarī narrative. Therefore Bal'amī can introduce the voices of Ali and Abbᾱ s᾿ advocates in the Saqī fe Narrative. In this way, Bal'amī and Tabarī can be considered independent narratives about Saqī fe. That shows historians as actors of history.