Human beings always seek the desired results and make efforts and struggles to that end. Fear of undesired results and failure irks human soul. Today, failure to reach one's objectives has become a major source of mental health problems in society. Some factors in life cause one's efforts and toils not to succeed. This research, using the descriptive-analytical method, has investigated such factors based on the teachings of the Quran. The Quranic teachings highlight the fact that man's efforts are different from his responsibility. They also introduce internal obstacles to the success of efforts, including lack of determination, imprudence, conceit, hypocrisy, lack of pure intention (Ikhlas), lack of Trust in God (Tawakkul), and lack of purpose. This research seeks to clarify how much these factors impact mental health, because one of the main aspects of health is mental health that paves the way for one's personal and social growth. Being healthy requires various factors, one of which is having a healthy mind. One who is suffering from thought disorder and mental anxieties can never have an accurate understanding of the realities of the universe and society will not be able to grow and make progress physically and mentally.

Suffering or hardship, which is among the grave consequences of Adam's rebellion, is referred to as “ Fatashqa” in the Holy Qur’ an, “ al-Taeb” in the Arabic Torah, “ sorrow” in the English Torah and “ toil “ in some translations. The common aspect of all these interpretations is suffering and hardship. This consequence is mentioned in verses 117, 118 and 119 of Al-Taha chapter, and in parts 17, 18, and 19 of the third chapter of The Book of Genesis, which have some commonalities and differences. Referring to the Holy Quran and the Torah, and based on reliable sources, this paper studies the meaning and interpretation of suffering and hardship, those who suffer, and their relationship with eating from the banned tree. It also discusses their commonalities, differences and advantages. The result of this research indicates that the interpretations used in the Holy Qur'an are very beautiful and accurate, and aim at conveying a message; in particular, the phrase “ Fatashqa” along with the explanations surrounding it, interprets the phrase "for then you will of the unjust" which is among important issues in the infallibility of the prophets. Also, the commonalities of the two books justifies the confirmation of the Torah by the Quran.

Background: Nurses form the largest group of burn care treatment team. They have valuable experiences regarding the care of burned patients that needs to be explored. Therefore, the present study was aimed to explain the experiences of nurses who work in the burn unit. Materials and Methods: This qualitative study was conducted in the burn units of Zabol and Zahedan Hospitals in 2018. Accordingly, the data were collected through a semi‑ structured deep interview with 16 nurses. Purposeful sampling method was used for data collection. The data were analyzed using a thematic analysis approach. Results: The data analysis ultimately led to the development of 4 themes and 16 sub‑ themes. The extracted themes included burden of burn unit, toil of burn unit as a deal with God, need for continuing the education program, and work‑ life imbalance. Conclusions: Nurses in burn unit experience many challenges that can affect their job and life, which require special attention of the authorities, their families, and other colleagues. For better patient care, there is a need for up‑ to‑ date facilities and training. The hospital managers should pay more attention to the nursing staff of the burn units through increasing staff number, changing the working units, and offering financial and motivational vacations.

Introduction: Poisoning is one of the causes of consciousness loss that should always be considered. Carbon monoxide is a no-smelling, color and taste that is highly toxic. If we do not think of this poisoning, the diagnosis is difficult and may be mistaken with other poisoning. Case presentation: Emergency reported when arrived to patient’, s home, found 3 patients in different areas. The family's mother, along with the stove, while cyanotic and having pulse and also found 3 canned fish near her The father was found next to the toil while he was confused. The 15-yearold daughter was found along with her moth without clinical vital signs. The autopsy of girl reported that the cause of death was poisoning with carbon monoxide with carboxy-hemoglobin level 50. Accidental poisoning with carbon monoxide has been reported in several articles. The variable symptoms lead to misdiagnosis in 1/3 cases. The definite diagnosis is made by carboxy-hemoglobin measurement, in non-smoker patients, carboxy-hemoglobin level of 2-3% and greater than 9% in smoker patients. Conclusion: Carbon monoxide poisoning is a lethal condition,this poisoning may be miss-diagnosed or not diagnosed. At the beginning of the cold season, we should consider this diagnosis.

the present paper tries to reveal the concept of the Shaitan Touch (Más) in the holy Quran. For determining the concept of Touch (Más), the different words in the noble Quran like “the whisperings of the Shaitan, incitement, an ever-Vicious, whispers, obsession, …”have been used. Although these words have been used for the relationship between the Shaitan and man, but every word has its features. The Shaitan touch has been used for three words “driven crazy-confounded-afflicting someone with toil and fatigue” in the noble Quran. The opinions of Ashari, Mu’tazili and Shia theologians about the possibility or impossibility of touch of man by the Shaitanhave changed to a prolonged discussion and everyone has adduced different reasons to prove their opinions. Some of them under the effect of the culture of the age of ignorance for these verses even have believed the mistake in the Quran. The etymology of the words “خبط(driven crazy) andنصب  (afflicting someone with crazy) ” can reject the doubt of the Shaitan domination over the intellect of usurers and the body of the prophets without confronting with the theological reasons and presents a new concept of these two words which has more harmony with the context of the verses, the structure of the chapters of the noble Quran and the science of the etymology and interpretative traditions of Shia imams.

This article emphasizes and focuses on this verse: “O sweet fountain! from the modesty of thy sweet lip (the stream of divine grace), Now, steeped in water and sweat (of toil of search), a piece of sugar (the illusory beloved)- is not, that is not” to review hidden semantic layers of text based on Hermeneutic-Intertextual analysis approach of Michael Riffaterre. The basis of this Hermeneutic structuralist approach of Riffaterre is that Intertextual aspects of poem will be unlocked by help of non-grammars (literary non-normalities) passing through first layer of meaning (linear reading) to underlying and deep structure level of poem (non-linear reading). In his view, allusion or quotation is a hypogram which is activated previously in another text and current text is discovered due to the kind of reading of audience, recovery and its implications. The result of applying theoretical framework of Riffaterre is that Hafiz intellectual matrix in this verse is lyric and romantic and its hypogram is totally congruent and correspondent with criteria of this matrix. Reader uncovers hidden underlying layers of text from obvious Intertextual level of Khosru and Shirin poem of Nizami (Cliche and descriptive hypogram) with help of presuppositions and his mind meaning hypograms. It seems Hafiz wants to represent the kind of communication and love affair with his ideal beloved through deconstructing semantic substructure of text by using all capacities of meaning-creation of ambiguity and magic of lexical collocations.

Due to the fact that the Arabic language abounds in words with similar meanings, eloquence in speech or writing calls for the accurate choice of words. The Holy Quran is characterized by the use of words and morphemes in absolute precision, which accounts for part of its beauty and elegance. This study addresses the proper use of Fe’ l, Amal, and Son’ in the Quran, as three semantically close concepts all of which lie in the area of meaning of the verb ‘ do’ . The study is conducted through a descriptive-analytic method. First, with reference to Arabic dictionaries, the meanings of these words and their nuances are presented. Then, a number of representative verses are extracted from the Quran to show the elegant application as well as the verbal secret of those individual words. According to the results, the word Amal is used in contexts where something is regularly done by preplanning and with pain. The word Fe’ l refers to an action for getting something done or made typically for a short time, but it is on no regular basis, either planned or unplanned. The word Son’ , however, is reserved for cases that are done with skill, care, and consciousness of consequences. The word also involves a degree of secrecy. As it is found, since Amal refers to an action which involves toil and trouble, it is never used for God in the Quran. What the Book uses in this regard are the words Fe’ l and Son’ . This verbal token can be taken as one of the linguistic miracles of the Holy Quran.

Brassica napus is one of the most important toil crops in the world. The quality of rapeseed oil is determined by its fatty acids content. The saturated and unsaturated fatty acids biosynthesis pathway has many different stages which are controlled by various enzymes. Modification of the Brassica oil for the desired fatty acid profile through genetic manipulation necessitates identification and isolation of genes involved in the fatty acid biosynthesis. Erucic aicd (C22:1) is one of the most saturated fatty acids that affects rapeseed oil quality, when its amount increase to over 2 persen becomes undesiralae for human consumption. P-ketoacyl- CoA synthase (KCS) was shown to be one of the key enzymes for biosynthesis of erucic acid. This enzyme, produeced by fae (fatty acid elongase), is involved in production of eicosenoic (C20: I) and erucic acids (C22: 1) from C18 fatty acids. In this study we reported isolation, cloning and transformation of fae gene into B. napus. (For gene silencing and prevention of erucic acid synthesis antisense conctruct from fae gene was produced. Primer spicific design was done for gene isolationand its amplification. The fae gene (1521 bp) was isolated from genomic DNA by PCR technique. Digestion by restrictive enzymes (Hind III and EcoRI) was used to insure and ????? the fragment. Then, gene was cloned into pSK+ vector and sequenced with standard primers. Antisense construct from fae gene was cloned in cloning site of plant binary vector pBI121. This vector was then introduced to Agrobacterium tumefaciens to be used in plant transformation. Growth of transgenic plant on medium with kanamyc in and its PCR shown that these plants were transformed. Dot blotting and Southern blot on transgenic plants were done. Silencing of fae gene by antisense construct is caused remarkablereduce in content of erucic acid in transformed plants of B. napus.

Spoonerism is a particular type of unintentional slippage. In other words, Spoonerisms are defined as involuntary reversals in the serial order of speech as in [1] and [2]. sons of toil → tons of soil (1) pus pocket→ pos pucket (2) Curiously enough the Spoonerism is named after a man who rarely made Spoonerisms as dictionaries define them. William Archibald Spooner (22 July 1844 – 29 August 1930) was a long-serving Oxford don, notable for absent-mindedness, and supposedly liable to mix up the syllables in a spoken phrase, with unintentionally comic effect. Such phrases became known as Spoonerisms, and are often used humorously. Many Spoonerisms have been invented and attributed to Spooner. The aim of current study is to analyze the structure of produced spoonerism by children in the natural speech of Persian language in order to determine the ruling regularity of such slippage in predicting the performance of the child's mental system through its production process. Research method is descriptive-analytic. Samples consist of 33 cases of spoonerism which were gathered by available non-random sampling of common speech of 4-6 years Old Persian language children from 4 kindergartens in Tehran. It’ s worth noting that the language status of all children who produced spoonerism were evaluated by Newsha Developmental Scale and just the Spoonerisms were evaluated in which the child had normal language growth. As a result, 33 samples of all 40 collected Spoonerisms were investigated. Binomial test was used to examine the data. The results show that the initial syllable in speech of children is more vulnerable. Also error percentage of sound planning in brain of Persian language children is higher than error percentage in word planning.