In the first section of this article, it was stated that Iran’s government and nation, with the support of sages and the admirers of Firdawsi, assisted each other to hold Firdawsi’s Millennium Ceremony which created an enthusiasm and ecstasy among writers and adherents of Iran’s history and culture.The authorities consequently decided to hold a celebration befitting the esteem rank of Firdawsi. Along with this decision, Teimurtash, after being in correspondence with professors like Abbas Eghbal, Inayat-Allah Khan Sami, i, Ibrahim Pourdavoud and Allameh Ghazvini and getting their opinions on collecting copies of theShahnama and editing its text, decided to negotiate with ambassadors of Iran in France, Turkey, Egypt and India and accentuate the identification, collection and purchase of manuscript and published versions of the book through several correspondence. In this part of the article, some of the relevant letters regarding the correction of theShahnama are provided.The ambassadors of Iran in the above-mentioned countries reechoed the result of their studies to the Imperial Court and set forth their problems and suggested their solutions to them. The government and nation agreed that theShahnama has been the ardency of either the kings and the great gatherings or circle of libertines, impostors and jugglers; and narrators have cultivated the sapling of patriotism, humanism and heroic temperament among common people, and as a result, they concluded that taking Firdawsi and his great work into consideration is in line with paying attention to national ideals and ancient history of Iran. Firdawsi’s Millennium Ceremony was held in 1313 Shamsi /1933 AD befitting the high esteem of Firdawsi’s rank so splendidly and magnificently with the presence of orientalogists and sages, and Iranians so proudly participated in this grandeur ceremony. Besides, the tomb of the eloquent and prudent sage, Abu al-Ghasim Firdawsi, was inaugurated with the presence of people and government representatives.