This writing assesses the enacted judgment related to the utilization of hyster-surrogate, that is, the Omoumat Judgment and the mother of a child who is born by this method. In this case, we assess four comments, that are mother who owns the ovum, the owner of the womb, bimaternity and rejecting the Omoumat and offering the comments of Islamic jurisprudents and their reasons based on the verses and traditions and the conventional regulations of relationship, the comment about this case that the owner of the ovum is the mother, have been accepted.