THEOLOGICAL- DOCTRIANAL RESEARCH (THE ISLAMIC SCIENCE QUARTERLY)
Year:2011 | Volume:6 | Issue:21|Papers Count:8

Discussing and struggle for recognizing the humankind's existence always has been subject which occupied the elite's mind to itself.Approximately all various schools have different definition and idea about humanity and everybody have specific analysis by personal speculation.This article tries to search the Bhagvad Gita's view on humanity of mankind and deliver the accurate comparing with Moslems mystical terms.Bhagvad Gita is one of fascinating and deep masterpieces of Indian-mystical artistic work which has been written in Sanskrit language.Creation of humankind, relationship between man and God, men's chain of command, Competently man, the way to God, relationship between spirit an physical aspect of life, incarnation and chain of being have been discussed in Bhagvad Gita so that can be reconciled with Moslems viewpoint in the poetry and prose works.It is obvious that, there is deferential aspects which will be discussed by attention to Gita and Moslem's work.

The study is reflection and meditation on the semantics of " " خشیه in the Qur'an that is recognized as one of the most basic notions of servitude. This paper seeks to research this issue in the Words of God and it's crystallized in the words of infallible imams and reviews the ways to achieve real Khashyat and discusses what makes the servant of God to be far from him and prevented him from reaching the real fear and khashyat so that the result of this research lead the servants of God to the endless blessing and make them aware that khashyat is an internal and heart status and It is a status that is associated With shame and modesty and humility bow in the Glory of God and recall the fact that khashyat is not simply fear but it is associated with reverence and the necessary to achieve it, is the inner purity of heart.In this study, in addition of explaining of communication "Khashyt" with "Tasbih" (praise), will be mentioned briefly to the synonyms of "Khashyt" so that the meditation on the verses of Qur'an makes us more serious and remind us that every word, from the rhetorical viewpoint has a special place and no duplicate of this order can be seen but each word to fit any usage has especial meaning.

In Islamic culture human among other creatures has been particularly honored and his position is considered higher than even the angels of the celestial world. The debates about human and the perfect man are the second main issue after pantheism in Islamic Mysticism; it means that the most discussions are about monotheism and its concerns, and a real monotheist who is the human being owning the monotheistic status among other creatures. Therefore it is necessary to study about anthropology from different viewpoints of thinkers who have discussed about human and the perfect man. The purpose of this study is to present western viewpoints and their differences with Imam Khomeini’s idea regarding this issue. There is an attempt to use descriptive-analytical method and library and Internet sources to answer the research questions. The findings of this research reveals that Imam Khomeini believes human is supernatural and has an innate status dependent on the Eternal Being, while in western approach there is a humanistic view about man and he is considered independent from God.

One of the important issues in mysticism’ philosophy is the nature of mystical revelation and experiences since their consideration depends on the free attitude of a researcher or a mysticism’s philosopher toward their existence. There are two important theories of Essentialism and Structuralism. Essentialists believe in some common features of mystical experiences and they use this fact to prove mystics’ claims particularly about pantheism. But structuralists believe that revelation is an imagination out of the mystic’s mind and beliefs specially the religious ones. Sohrevardi has mentioned some peculiarities of mystical experiences in his books and believed in their similarities in the main religions but he has never mentioned the particular unity. Wherever there is a discussion about the mystic’s union with God, the master of illumination has interpreted it to the intensity of closeness and connection. Therefore his view is nearer to essentialists.

Considering the fact that scholars and scientists, "the embodiment of action" in the gorge Nnmvdhand R; by various theories and opinions about it, it seems difficult, therefore, to obtain opinions and ideas had lost their theological foundations and the Yazydn a philosophy that we have available on behalf of those thereby able to theories about them "visualize actions" to obtain.However, relying on these principles, and certainly not the certainty of thought and realized they believe, because among these scientists are considering the philosophical foundations and have a decree that provided, not theory "visualization exercise" proved but the books and writings Lablay material is found that they sometimes speak explicitly of "visualization exercise" to the prestigious and show his belief to "visualize actions" is the Day of Resurrection.Another thing that should cause this Plan Review Zkrshvdayn Jvhrvrz Drktb discussion of What is Islam? And the duty of a theologian Dygrskhn Asbas and defend religious belief, including the origin and resurrection, the question of what do with substance and wide theological issues that persuades the speakers to stand against it shall declar.

Province has been of particular stance in Islamic mysticism and has been accounted as a leading mystical doctorine.On this basis, great Allameh Tabatabaei in his life long work, Almizan, has paid special attention to the issue of province. He knew the highest existence (God) as the absolute owner of province who has province over everything and everybody.God has bestowed this state and position upon some of his pious ans pure servants, and these servants due to their unique knowledge and immaculateness achieved to that stage of province. This stage of province specially belongs to the immaculate and the saint leader, however, the way to purify souls which leads people under the covering of right and gets benefits directly form the supervison of God, is open to everyone. So ordinary people can also reach to this high position, the difference is that the prophets and the immaculate saints can get a stronger and lighter insight.

Believing in the Savior of the end of the world to eradicate cruelty and oppression and to establish universal justice and peace is one of the important issues of religious tenets in all monotheistic religions and their followers. Despite some controversies in its meaning, there is an agreement about the principle of this universal occurrence. In Islamic thought with Shiite approach and according to some reliable traditions, this Savior is the descendant of Prophet Mohammad and Imam Ali and Her Holiness Fatemeh. But there are a few Sunnite commentators and speakers who have shown this belief as an unrealistic one and just related to Shiite religion. So the purpose of this study is to show the clear statements of Sunnite scholars and speakers from the fourfold religions about this subject and also to reveal the direct view points of many Sunnite commentators below some verses of the Holy Koran all of which obviously certify the supreme culture of Mahdaviat. Moreover, its aim is to present an unquestionable evidence which can prove the reasons of the religious minorities are prejudiced and inaccurate. Finally, to enlighten the view of broad-minded people, the researcher has challenged the approach of Ibn Khaldon and his followers and ended his study with a conclusion.