THEOLOGICAL- DOCTRIANAL RESEARCH (THE ISLAMIC SCIENCE QUARTERLY)
Year:2018 | Volume:8 | Issue:29 |Papers Count:9

Avicenna believes that human souls do not exist without their bodies, and then, they are created in their bodies. because if they exist without and before their bodies, they all have a single existence, but the Plurality is not permissible; Avicenna says this because of he believes that plurality is only relates to bodies that the souls join to them and cannot relate to souls, because the souls are single and there is not any plurality in singles; the plurality is only due to the bodies in which the souls join them, but the truth It is that, divine jewelry should be Multiplied and distinct too, and the opposite will lead to impossible. The other reason for Avicenna for the occurrence is the belief in the negation of the’ principle of closure’ but, moreover, this principle is not acceptable, it does not essentially include immaterial world because it only relates to to the nature.

The origins and sources of Sufism and Islamic mysticism can not be considered independently of the above mentioned factors. Genesis way of mysticism in the early centuries can not be precise, sectarianism In specific terms, it mainly refers to the distinction ideas verbal, take into account and thus is more heresiographical journalist also mysticism primary There are no counts of the Islamic sects. However, some of the factors involved in the emergence of verbal sects and jurisprudential classifications have also played a significant role in the emergence of this trend; However, it can not be ignored by historical factors, or at least by the influence of some of the factors. In the present article, we try to point out, among the various factors, the historical appearance of Sufism and mysticism to the most important historical and social factors that have been endorsed by most mystic scholars.

The hope of eternal life have caused people of different beliefs in life after death found that reincarnation is one of them, The idea that chronic long been discussed by proponents and its opponents. Although the idea of reincarnation in Islam and Shiism, especially in the area of Infallible Imams (P) has been canceled. But intellectuals and thinkers of the school of thought that is not in the open field as the founder of the school of Mulla Sadra's Transcendent Philosophy is one of them. In this article, we review the history of this human attitude, and expression of its divisions, the eyes and opinions Jkym philosopher and expert on the subject has also been discussed briefly, he has created tremendous interpretive category as far as Mulla Sadra can be comprehensive and complete this Abhas be considered. However, although traditional and practical nullity of reincarnation seems immutable, but about the impossibility of reason and effect of this theory remains room for debate.

Hadith criticism and the sciences related to it have always been sources of different thoughts and opinions. One of the influential scholars in the field of Hadith in the contemporary age is Rashid Reza. Having a general belief in religious narratives and sayings, he provided us with criticism that goes beyond the well-known Moslem expert's criticisms of Hadith (religious leader's sayings). Lack of Hadith scribing in the early centuries after Prophet Mohammad, spread of paraphrases for religious sayings, devising sayings (which are not quoted from the Prophet and Imams) and emphasis on textual criticism to distinguish true narratives from untrue, are some of the topics worthy of attention in his thought. Many scholars might consider Rashid Reza a Salafi scientist and one of those who belong to the Al-Quranioon. This is true but his view of the Hadith can be a taken as a balance between the Al-Quranioon's perspective and the dominant popular viewpoint towards Hadith. This article attempts at investigating Rashid Reza's principles and opinions in Hadith criticism in addition to showing the origins and intellectual and social causes of such ideas.

In this manuscript a few elements of Persian Principles (andisheh iranshahri) like Honesty, Kingdom Dominion, Divine Eligibility, racial purity and Justicle is broadly explained in Qaboosnameh. In the book, The king has the greatness of the sun. Everything in the region of persia is under his command. He must Bring justice to the society and cleanse persia from deceit, to build the Persian Utopia. The King must be Aryan and blessed with God’s Mercy. His mission is to Guide people to salvation in afterlife. This research has been done by Historical means, with analytical method. This research will say that Onsorolmoali has Gathered the elements of Persian Principles(Andisheh Iranshahri) from different resources such as pahlavi. He specialised the eight chapter, to anoshiravan’s advices.

No economic movement and especially jihadist ethics in the religious epistemic system can not be successful unless it is the path, path, and destination of the divine, and based on morality. By looking at the Holy Quran, we see the importance of the discussions of economic ethics in the religion of Islam in such a way that the Almighty God made a significant portion of this great and humane book to various macro and sometimes microeconomic debates such as Halal, Haram, Makruh, Mustahab, divestiture, divine test through the world, khums, zakat, buying, selling, renting and even economic operations such as hunting, fishing, places of honor, fishing harbors, farming, diving, shipping, livestock and. . . dedicated. In this regard, we first briefly describe the jihad and the economy, then consider the Indicators of the Holy Quran and Nahj al-Balaghah for the realization of Islamic economics in a society, and then some of the strategies of economic ethics contained in the Holy Quran and Nahj al-Balaghah And also the results and the effects of Islamic economics in this article, although we look at our low income.

The issue of Beda is one of the issues The scholars of Islamic scholars have different views on them. This issue is one of the characteristics of Shiite thought and influenced by religious texts. Human actions affect its fate And God changes his destiny by virtue of his righteous deeds. Unlike the Jews, they regard the hand of God as making no change. In the importance of the issue of "Beda", the very fact that Imam Sadiq (as) says: "We are Abdullah Bashi like Al-Badda" Therefore, they seek to explain this issue in a descriptive-analytical way. For this reason, after the conceptualization of the word "Beda" and mentioning its difference with the manuscripts, He examined the views of the Sunni scholars and commentators on Beda, while quoting the famous sayings. The Shia's reasons for proving the Shia and the accusations against Shia have also been raised The Shia's reasons for proving the Shia and the accusations against Shia have also been raised Therefore, in the eyes of the Muslims, any kind of transformation under the power and dominance of the decree of the Great Lord And the power of the Almighty God is permissible, and one can not be prevented from realizing it. The Holy Quran, which is a comprehensive and immortal book for guidance, has also been stated in several verses.

Naser khusrow is a unigue poet; one of the reasons is that he hs among few poets who found his way by searching and exploring-apart from any bias or special attitude – and to prove the veracity of his own way from a logical point of view, especially by resorting to the word of revelation putting most effort in this direction has not deserted any ate mpt. He regards more attention to hermeneutice that finally this hemeneutice referring back to the origin and to the family of infallibility and purity. And by this view that he is also the advertiser agent, all of logical issues for following and getting results. He has enjoyed his Divan (poems collection) all interpretation, s and all Quranic words and word combinations.