THEOLOGICAL- DOCTRIANAL RESEARCH (THE ISLAMIC SCIENCE QUARTERLY)
Year:2018 | Volume:8 | Issue:31 |Papers Count:12

One of the most important issues about the Prophet is the infallibility of the Prophet. Although, this is an ancient issue in the theological and ideological discussions, but it is the most important Islamic theological discussions among the theologians and Islamic commentators. Some scholars believe that the infallibility of the Prophet is necessary for the mission of the Prophet, either before or after his appointment. This study intends to present an overview about the infallibility, definition of the problem, the history of infallibility, the main questions and sub-questions, hypotheses, research purposes and methodology. Then the research will involve in the theoretical foundations which include the scientific biography of Allame Tabatabaie and Fakhr Razi, research literature which comprises of semantics of infallibility, the literal and technical meaning of infallibility, infallibility in the Quran and infallibility from the viewpoint of two commentators as well. The conducive and origin of infallibility from the view of Shiite and Sunni commentator, the reasons for the need of infallibility of the Prophet and the comparative study between two views will be discussed here as well. At the end, the most important reasons about the mistakes and forgetfulness which attributed to the Prophet and a comparison between two views will be discussed.

We all clearly know the educational role of believing in the world after death and understanding its issues. Therefore, all divine religions discuss about resurrection after talking about monotheism. An issue related to the world after death is the intermediary world to which men enter after meeting their determined death and experience a new life called intermediary life. The main question is whether all people of intermediary world re-experience death. Supposing that there is kind of death in intermediary world, do all creatures including men, angels and jinn experience it, or is a group immune from it? Contrary to most interpreters who deny death in intermediary world and exception of a group from such a death, the present paper analyzes the related Quranic verses, uses relevant hadiths, and tries to prove that in addition to this worldly death which is related to all creatures in the natural world, men and immaterial creatures such as angels experience death in the intermediary world, resurrect and depart toward the Resurrection, except a group of saints who are immune from the death in the intermediary world and its hardships.

intertextuality is a concept that implies the existence of a basic text in the field of literature, critique, or science in relation to texts, that these texts deal directly or indirectly with the original text over time. Intertextuality and, in a sense the theory of interacting texts, is an important topic of attention of scholars and literary critics, and this new achievement in the field of literature studies the similarities, differences and the impact of a text from other texts, both in poetry and prose. The current paper aims at examining the poetic words of Mehdi Akhavan Sales and Ahmad Shamlou based on their relationship with the Qur'anic verses and narratives based on the intertextual theory of the direct or indirect borrowings of the terms. This is an applied analytical-descriptive paper based on intertextual theorists theoretical foundations to revealing the coherent structure of the work, the audience understands how the poets, with what literary tricks, include these revelatory themes in their poems and contrary to the beliefs of some critics, they have given their words a Quranic and religious tinge. In the end, it is concluded that, in spite of the critics' opinion about the thinking governing the poetry of Mehdi Akhavan Sales and especially Ahmad Shamlou, the Qur'anic and Islamic and religious beliefs are evident in their works.

from a long time ago, one of the basic concerns of mankind has been the creation of a safe environment and free of conflict, and in that regard, he has taken measures and efforts, including the establishment of institutions such as the Community of Nations, the United Nations, the Security Council. . . but he has not only failed to provide world peace that we saw more and more terrible wars. The roots of insecurity and war should be sought in the kind of political systems. Poverty, ignorance and despotism are the roots of insecurity, oppression and and international conflict. Liberal democracy has also failed to eliminate these factors. It seems that the supreme goal can be approached with the pattern of Mahdavi's universal government and its special features. Of course, these attributes Completely are dedicated to the Mahdavi's universal government, but Islamic governments, before they emerge, by pattern of that government, can-According to their efforts-achieve a certain degree of this attributes, and equally bring peace and security to their communities.

The impact of the religious in the security of society, emphasis on the theoretical functions on this subject, inability of the police to create sense of security and control, especially on the young people and student are topics which have always been considered. The aim of the present study is surveying the relationship between doing religious belief with sense of social security among the students of Arak university in 1394-95. Our method was descriptive-correlative. Our population was all of the bachelor student of arak university. Samples were estimated with the randomized random sampling, according to the Morgan and Kerjsi table. They are 366. The collecting tools was questionnaire about doing religious beliefs, sense of social security. Data analysis was performed on 366 subject, with use of multivariate correlation method and regression ( 85 students of arak university, 111 students from payame noor university, 50 students from faculty of medical sciences, 117 people from arak azad university). Our finding show that, there is positive relation between doing religious belief and sense of social security among students. Considering the subject that doing religious beliefs is a good predicator for sense of security, so; we can reinforce the belief among the students with offering the best solution. Doing the religious orders is one of the best way for sense of security among students.

In the religious belief of man in the direction of the kind of being, "there is" a god, derived from him and his ultimate destination is to reach God, and the purpose of his life and purpose is to "receive Allah; in the religious texts, There is a lot of commitment that empowers them to strengthen and strengthen the goodness of couples. Couples, through the pattern and assumption of children, play a large role in the tendency of children to worship and spirituality; among couples who have a practical commitment to beliefs and worship, psychological relaxation, inner luminance, and ethical issues, hope, material and spiritual progress And the sense of conscientiousness towards others amongst couples who believe in religious beliefs and worship is very high. Although women are the main pillars of the family and make up half the population of the country, it is less visible that attention to the human rights of women is reflected in the laws, and many of the rights of this group of society are not only women but also as Mother is overlooked. In other words, it can be said that women are deprived of many natural, social and other rights due to being women. The purpose of this article is to examine the role of religious beliefs about the right of custody of women, the right of women to custody in Islamic law and international law and good socialization. For this purpose, the library method has been used.

Basically, the philosophy of contract realization is based on two theories: a view based on formalism and the restraints of the words and specific forms for conclusion of the contract, and the other is based on the freedom of will in concluding the contract. However, after the Renaissance, intense oppositions to formality began and the sovereignty of will has grown steadily, and this transformation and attitude has also become more objective in the legal system of Iran after the constitutional revolution, but after a while a lot of criticism, philosophically or legally, appeared regarding it and its severity and intensity has been reduced. In Iran's law, by setting Article 10 of the Civil Code as well as Article 957, the legislator has shown tendency to the principle of sovereignty of will, but this does not mean that we interpret the traditional and jurisprudential texts according to modern interpretations.

Corona (compassion) is one of the most important elements of Buddhist thought and is of particular importance in all schools. In the sect of Humayaneh (Tourvadeh), Corona is one of the four supermarket (transcendental attitude). Although Corona is one of the officials in the army, his main characteristic is not. In the sect, the emphasis is on the importance of corona. In this sect, with the exception of the eighth ways to stop the suffering, they bring their way to life, the goal is to rid all beings of suffering. For this reason, the Mecanique Savior suspends his nose and uses his all-powerful heart to use all manner of ways to save people who are still in the dark. The immortal mark and the desire for salvation and goodness that emanates from the feeling of sympathy and belief in the same essence of all beings is a special feature of the dictators. In Islamic mysticism, the concepts corresponding to Corona (compassion, kindness, mercy, etc. ) are of great importance and one of the most important and most important mystic qualities. In this article, the importance of the Corona and its corresponding concepts in the school of the Buddhists and the Khorasan Sufi School Islam has been dealt with.

Although Islam strongly opposes discrimination against women, but does not advocate for their absolute equality. The nature has created men and women as complementary beings in life and in society. Therefore, contrary to Western civilization, Islam has given women and men natural rights not the same rights. However, Islam does not oppose the equality between women and men but it opposes the similarity of their rights. The constitution of the Islamic Republic of Iran has set a high status for women, and in this connection the government is obliged to observe women's rights in all respects according to Islamic standards and guarantee the full rights of all persons, including men and women, and equality of the law of the Supreme Court has been emphasized. In accordance with the Islamic rules governing the country, the current paper examines the new law on the protection of the family adopted in 2013, for the protection of women's rights, as well as three important issues that directly address the challenges of women's rights. The main question of the current paper is whether this law has taken a more effective step towards the stability of the family, rather than the previous law, and has been responding to the question and has also examined the compliance of this law with the Iranian religious beliefs.

Undoubtedly, Mehdi Akhavan Saleh is one of the most important post-half-generation poets whose poems, according to most scholars of contemporary Iranian literature, are a poetic and artistic combination of the classical Persian poetry tradition and new poetry. Akhavan Saleh is a representative of a generation of poets who is committed to the community and its developments, and literally, his poetry enjoys particular ghana. In fact, he is a poet who cares both in literary form and in his poetry content. Hence, by understanding such features in his poetry, many have tried to discover and examine the dimensions of the Akhavan-Sale literature with new readings.