Mystical Literature
Year:2015 | Volume:7 | Issue:12|Papers Count:8

The narrative of Hallaj’s life and death always has had the capacity and potential to introduce the themes and signs of mystical discourse. Some of these discourses absorb symptoms as "floating signifiers" gradually and articulate them with a different nature and provide some changes for mystical discourse. Under the Constitution, unlike the past that the mystical discourse and narrative texts related to Hallaj were dominant and reading Hallaj was a reflection of his spiritual authority, leftist movements highlighted elements of the Hallaj’s mystical discourse with reductionism and stereotyping and representing two different types of mysticism and separation the passive and inefficient mysticism of revolutionary one, and articulated them with central slab left discourse. The most obvious example of this discursive turn is seen in two distinct readings by Massignon and Mirfetrus that one of them based his narrative on the context of spiritual discourse and documented historical fact and another on the form of left-wing ideological discourse, as Mirfetrus can be the culmination of change mystical discourse into revolutionary one. This article is an overview of the two types of indented deal with mysticism, change and absorb of some elements of mystical discourse in the revolutionary discourse. The result of this change and absorb is replacing divine love- as the base of Hallaj’s live and death- with materialism and humanism on one hand and replacing spiritual and mystical sermons with witchcraft and promoting atheism on the other hand toward the popular revolution.

The relationship between "Man and God" in the highest and purest form may be reflected in our mysthical heritage. Appreciation and great works of Sufism, full of the most romantic and most intimate dialogue between man and God. In the meantime, the authorities of the remains of Hasan Khargani - one of the big-Sufi mystics and elders is - the relationship between "Man and God" to the most beautiful and purest form found is in You and me out with God. Since Martin Buber, German philosopher's the organization has theory on the nature of the relationship between I and you, man and God, and, in the meantime the relationship between man and man, This paper is inspired by the idea of I and you Buber, to explain fresh and new analysis of the relationship between "Man and God" in the story of four officials of Khargani.

Shams-e Tabrizi, Absence or Martyrdom? (based on old sources specially Molana Maktoobat ) Abstract This paper, entitled “Shams-e Tabrizi, Absence or Martyrdom?”, discusses the fate of Shamsedin Mohammad […] Tabrizi, and whether he died a normal death or heachieved martyrdom. The disagreements have been around since the time of Molana himself, and, since then, has occupied the minds of Molana experts. Ali Dashti, Badi’ozaman Forouzanfar, Zabihollah Safa, […] have expressed their opinions about this. These theories could be subdivided into 4 categories. The method and the compilation ofinformation in this paper is library-dependent. And for construing data we will benefit from the Content Analyzing method. The results declare that despite of all the researchers who have expressed their doubts whether Shams was martyred or not, he was actually martyred and, Aladdin Mohammad, Molana's eldest son, is the main accused, and has had a big role in Shams’s death. Consequently, after Hallaj, Einolghozaat and Sohrevardi, we can count Shams the forth martyr of love.

Abstract: Ethical affairs and social-religious criticism are among the main contents in Sanaei's works that have been discussed in a fine and effective style. Seir- al-Ebad is one of Sanaei's Mathnavis that some scholars have introduced it as a philosophical and mystical Mathnavi with the conception to increase its literary and mystical value. But the result of this study which was performed by means of content analysis method confirms the hypothesis that Seir- al-Ebad, is not a mere mystical system and all of his three various characters (mystic, social critic and panegyrist) are reflected in this book. Thus the processes of its topics are arranged in such a way that we can see the mystical themes have been appeared in terms of some introductions including ethical issues, social criticism and religious chorus adorations along with one hundred dinar award request from Muhammad-Mansur's son (Seraxs Judge) and there is a direct relationship between the change of its course content and Sanaei's different characters which has been neglected by some scholars.

In the eighth century, three hagiographies was written and translated and summarized by Mahmood Ibn Osman about two well-known Fars mystics who have lived in the fifth and eleventh century. The Mystics name were "sheikh Abou Ishaq Kazerouni" and "Amin Aldin Balayani". Because these hagiographies "Firdous Almorshedieh", "Anvar Almorshedieh" and " Meftah Alhedayeh "are important and unknown and there is no source, except these three books about the life of their writer, and because of special style of Mahmood Ibne Osman in writing of hagiographies, In this article it is attempted to survey the aspects of these two mystics and their hagiographies and the relationship between "Mahmood Ibne Osman" and "Abu Ishaq" and "Amin Aldin". Therefore in these essay the comparative style of writing, the usage of poems of various poets in hagiographies, common chapters and common ideas and contents and the high position of women and dignity of hagiographies are studied and discussed.

Pantheism (unity of entity) and unity of intuition are famous concepts in mysticism which have been discussed variously and philosophers and mystics have been presented various opinions and definitions about them. Some of them believe pantheism is a spiritual authority which is superior from unity of intuition, and some are opposite to this belief and others believe these two concepts are the same but everybody expresses them in different way and definitions different definitions. The book of Lama'at (means radiations) from Fakhr al-din Iraqi which is a complete mirror of Ibn al-Arabi opinions and also has foundations of practical mysticism of the past, demonstrates these two concepts with no differences or in the way that one of them is the preface of another. In this research we introduce these two concepts at first and then express the opinion and view of Fakhr al-din Iraqi about them in the book of Lama'at.