Journal of Woman Cultural Psychology
Year:2014 | Volume:5 | Issue:18|Papers Count:13

This research was administered with the aim of determining the relationship between perfectionism components and romantic relationship among married women college student. The research statistical population was the married women of Islamic Azad University, Isfahan (Khorasgan) branch. 351 persons were selected by stratified random sampling procedure. The research instruments were Perfectionism Questionnaire (Frost et al, 990) and Romantic Relationship Questionnaire (Attridge et al, 1998). Data were analyzed using Pearson’s correlation coefficient and multiple regression analysis. Results revealed that there were significant relationships between parental expectations and parental criticism with romantic dependence, and between personal standards, order and organization, worry about errors and doubts about actions with romantic insecurity. The enter multiple regression analysis results revealed that order and organization and parental expectations can respectively predict romantic dependence, and personal standards, worry about errors, doubts about actions and parental expectations can predict romantic insecurity.

Despite the noble Qur’an teachings and the exemplary practices of the Holly Innocents concerning the woman, often in the past such an outstanding social and human element was negatively viewed and sometimes humiliated. In such a patriarchal environment, there were very a few poets that praised such an eminent creature. Hakin Nezami, the poet was the first of the Persian poets who spoke out and defended the women's rights, virtues and perfections. Perhaps one of the reasons was because he reaped a lot of love from a kind mother and lovely wife. Therefore the anima of the poet might make him to take positive attitude towards the woman in his poems. According to his point of view, the woman own sage and efficient personality so she could be a good guide for the men. This article reviewed the development of Hakim Nezami attitude toward woman based on “Makhzan Alasrarn” and “Askndrnamh”. Concerning Nezami point of views the woman is not the second sex but she is to reflect the beauty of the Lord. Her acumens were guidance for many great men and powerful kings. He discussed that a lot of women left more glorious statesmanship and kingdom heritage than men because of their mature practice and performance.

The human being, either man or woman, is the comprehensive and perfect manifestation of the God names and attributions in the four worlds of divinity, dignity, empyrean and temporal universes but God created the woman as His absolute beauty manifestation and the man as His absolute superiority attributions . To maintain and highlight the woman position while introducing the human as the comprehensive and perfect manifestation of the God names and attributions, Islam on the contrary of other human originated schools proposed a set of law and regulations to evolve the woman as the comprehensive manifestation of the God names and most perfect rank of the whole existence world. In such a path, the woman should apply her feminine attributions, beauty and emotional sentiment in accordance to God sage that had been provided to consolidate the family and expand the mercy and friendship. The Islamic laws and regulations in concern to woman affairs had been proposed in benefit of the above mentioned aspirations.

Due to the significance of the beauty and the body, especially in contemporary society, the aim of this study was to investigate various aspects of cultural capital and body management of the women in Kermanshah. The population of the study was the women of 15 to 29 years of age in Kermanshah. 320 women were selected as the sample. The current research implemented field survey techniques and researcher`s initiated questionnaire to study cultural capital and the body management. In order to answer the main question of the study the overall relationship and different aspects of cultural capital ( (behavioral manifestation ,the realized cultural capital and the internalized knowledge), economic status, age and marital status as independent variables and the body management among women as the dependent variable were examined and analyzed. Using Pearson correlation and multiple regressions the results showed that all the independent variables except the age had direct significant positive relationship with the dependent variable.

The aim of This research was to investigate the effectiveness of social skills training on shyness(and its components ) reducing in female students of Malakshahy city. The sample included 50 students in the elementary schools first and second grade of malekshahy city during the academic year 1389-90. They were randomly selected by multi- stage cluster sampling and divided in two groups. Each group included 25 students. The study administrated experimental method (pretest and posttest with control group). The experimental group was exposed to social skills training during 10 sessions and every session was lasted 60minutes. Control group received none. Behavioral Check List Of Shyness was implemented as data source. In order to analysis the data, multivariable covariance (MANCOVA) and one way variances analysis (ANCOVA) were used. The results indicated that asocial skills training reduced shyness and its components in girls students.

Present research studied women social role and status in Safavid era on the basis of veil alteration process through descriptive-historical analysis approach. This paper administrated historical sources and comparative method. The results indicated that women veil in Safavid era was considered as a part of social class identity. It was defined according to Shah Inclination and imposed as a norm for the women in imperial court, while others social classes’ women worn veil according to their religious and ethics beliefs. They had prospered liberty in veil wearing selection compared to other women.

Poem is one of the widest areas of myths presence and feminine symbols. In contemporary literature, Tahereh Saffarzadeh in her approach to freedom conceptualized the existence of woman to enrich her poems. She considered the woman as a symbol of fertility and nurturing human beings. For this reason, in most of her poems, mythical and god-like dimension has been attributed to woman. In this research, the concepts of woman creation, femininity, love, woman emotions and saffarzadeh's feministic language were investigated. Eternity and development of mythic existence of woman underneath of Gods like "greater mother" and "Anahita" have been represented. Moreover, womanish symbols of nature like earth, sun, moon and woman’s holiness issue (Instance mother) in the face of ideal mother and horrid mother were investigated. However the effect of mother goddess of the greater mother, Anahita, mother-earth and the archetype of good mother in Saffarzadeh's poems are more obvious than other mythic and womanish concepts.

The use of herbal plants to cure the large number of diseases is very common among people. Naturally in every menstrual period the blood loss is about 30 to 60 ml. In case, the amounts get to 80 ml or more, the side effect like anemia will be outbreak. The purpose of this study was to determine the efficiency of herbal plants (Anthemis, Salvia, and Zataria) on the intensity of menstrual period bleeding. Thus, 125 female mature students were observed for three consequential periods. They were divided to three groups randomly; herbal drug, placebo, and without any manipulation. The two first groups were drinking mixture decoction of the 15 mg herbs in 3 doses, three first days of periods, then, they filled up the questionnaire after each period. The data were analyzed by descriptive tests, ANOVA, and non parametric tests (Kendal & Friedman). The results showed that decoction of this herbal plants could decrease the intensity of menstrual bleeding significantly (P = 0.000, P = 0.02, a = 0.05).