JOURNAL OF LITERARY THOUGHTS
Year:2011 | Volume:2 | Issue:6|Papers Count:9

Throughout the history, man has experienced various and differing eras of view and thought. One of these periods is refered to us mythical Age, in which human perspective and cognition is deep, extensive, internal, and at the same time, alive and animate. In the viewpoint of ancient people, everything possesses spirit and life vigor, even plants and minerals. The writer of the present paper endeavors to pursue and study this standpoint in Iranian mythes.

The first enormous and comprehensive dictionary on Persian adages, Amsal o Hekam, compiled by the great contemporary scholar, AliAkbar Dehkhoda, in 1931, is known as the most reliable and thorough dictionary on Persian adages. His work caught a lot of scholars’ and researchers’ attention after publication and brought rapture to literature enthusiasts in such a way that a lot of scholars were motivated to record adages. Nevertheless, after the rapture subsided through the next years, some researchers explored different aspects of it and pointed out some of its deficiencies like: having some adages about races as being superior to Iranian race, not having translations of Arabic adages, lots of poems having no relevance to the adages, containing unknown adages, having no preface or introduction, and containing no lurid words and adages. My attempt in this inquiry, titled as An Inquiry about the Deficiencies in the Book Of “Amsal o Hekam (adages)”, is to study the views expressed on this precious work.

This research is an attempt to demonstrate Henrik Ibsen and Jalale Ale Ahmad efforts in showing a society in which women are not regarded in their own identity but as someone others. In this way, Ibsen’s most famous play A Doll’s House and Ale Ahmad’d short story Bacheye Mardom (Child of Others) are studied. Ibsen known as one of the remarkable playwrights whose play A Doll’s House centre around women, and some of his works placed his among the ranks of the prominent feminist dramatists. Ale Ahmad concentrated his unique approach on demonstrating a corrupted male dominant society in which patriarchy forced women to stay in the margins. This research shows that both Ibsen and Ale Ahmad tried to render the crises of identity which arise from the position of their female characters and the women who are imprisoned in a social structure dominated by patriarchal power and values.

Salaman and Absal’s story is an attractive and pleasant story that to versified by Jami. However, this poem is a cryptic, allegorical-philosophical and Gnostic story, but from a story element and component point of view is more matches with singing story and also has story context. The analysis of formatting components and elements of narrative texts provides the more knowledge and reveals the strength or weakness aspects. In this paper, the plan of Salaman and Absal’s story has been considered as Structuralism aspect. In this story, king attempts to train his replacement, but in this way, the king was encountered with boy’s love to nurse. Therefore, the suitable statues changes to unsuitable one and the occurrences occur in story. In this purpose, we try to study and analysis this subject.

''Espacementalisme'' is one of the Iranian literary currents that was official in winter of 1348 by publishing ''Espacementalisme Manifesto''.Among all those who signed the manifesto, ''Yadoolahh Royaee'' institutionalized this current by his poems.Norm violation is one of features of his poems that used so artistic and beautiful. In this article, Especemental technics in “Haftad sange ghabr’’ by “Yadoolah royaee’’ is be studied.

Social and family life is formed when man and woman placed beside each other and with losing one of them, this life faced with a challenge. In the path of centuries this idea has been influenced by different thoughts form the sides of the world.and each one of philosophical religions & thoughts has presented a way for the development and obtaining better situation. But in this way, the more forward a female person went, the more she was oppressed.The thoughts of "Man is chief "& " Father is chief "didn't allow a woman to appear in the society and surrounded her all the more in a closed and separated environment.This issue becomes quite clear in works and sources which have been remained from different periods. But in remained stories woman in the form of ideal caused the development and change of man 's ideology. With the beginning of greate revolution in France and other revolutions in the world, the ideas & thoughts are changed and with the appearance of new ideas, a kind of oppositeness is made between being tradition and modern, that in the novel "Showhar Ahu khanum "some parts and sides of it, even though it is not very perceptible can be touched. In fact, Ahu & Homa are two samples of persons who relate to tradition and show eagerness toward modernity that wish to obtain their own right. In obtaining the purpose, they travel different ways and become familiar with new thoughts and solutions that in the end come to the conclusion with the stability of Ahu who was raditionalist and with the escape of Homa who was modernist.

One of The Potentialities enhancing a language Power is using its suffixes to make a new verb from a noun. This enriches and develops the lexical scope of that language. To make a verb from noun, Persian possesses a limited number of suffixes, but in Azari Turkish There are many amplifying its translation power, developing its lexical scope, freeing it from using compound verbs, and adding to its derivation verbs to express new concepts. In this article an attempt has been made to introduce Turkish verb-making suffixes and its inflexibilities while comparing and contrasting the suffix potentiality of Persian and that of Turkish.

Nowadays, Feminism is an important researce subject in sociology and cultural studies It is gaining ever _ increasing importance us a academic subject. The article tries to deal with Zoya Pirzads works in a feministic framwwork and the ever _ increasing feminstic trend with regards to oppressing and oppressed women. They are the main characters of her novels: They make progress throught the stories, they are always in change, and they are no long obedient and submissive at the end of the stories. The elements of consciousness and preservation of feministic identich can be clearly in Zoya Pirzad, s works.

Manifestation of some of myth features in poems after constitutionalism until Nima's era and afterit is clear and unavoidable.In this part, sohrab sepehri – one of effective and contemporary poets – could tie and connect Persian contemporary poems with traditional and classic poems by using myth factors and elements.Present research; try to investigate sepehri's poems from myth logical point of view.