JOURNAL OF NAHJOLBALAGHA
Year:2015 | Volume:3 | Issue:10|Papers Count:7

All Islamic and Non-Islamic schools have talked about the playbooks, the principles and the necessity of the correct realization, Because of the importance of management in the progress of societies. Since the Islamic school is more complete in responding to these cases, than other schools; it is necessary to get a new look and a special attention to practical way of Imam Ali, its managerial principles be articulated clearly as the road map of Islamic countries. According to practical way of Imam Ali observing the principles like selecting officials and brokers, consulting on matters, having popular goals and supporting people, Islamic ethics, reward and punishment, the division of labor, observing moderation and justice, the science and understanding and awareness of affairs and finally controlling and monitoring can lead to improving governance principles and the achievement of Alavi’s government’s objectives such as reviving justice, instructing and breeding, supplying freedom and independence and improving people’s livelihood disposition(economic development) and finally divine adduction. So in order to improve the governance indicators and the most important in order to fulfill the development and excellence in Islamic countries it is necessary the rulers of Islamic countries to consider all the Alavi’s government principles.

This study is mainly concerned with mystical Cosmology of Shicite traditions and study of The Influence of Cosmology of Shicite on the thought of Moslems mystics. This article concernes itself with the study of Cosmology of Nahj-al-balaghe view point of his dealing with mystical Cosmology of Moslems mystics and of the relationship between man and the universe.Although we attempted to take benefit of the great and learned men's world in Islamic mysticism, Qualification of creating the world of existence description of blameworthy and humiliating comparison in the material world, the amount of man's production in the objective world and the safeguarding of the other world which comes from this composite world, for creating a balance between the world and religion based upon true of Nahj-al-balaghe will thoroughly be taken into consideratio.

Following the Holy Quran and the Holy Prophet (P.B.U.H.) political method, Nahj-al-balaghe is the foundation of political philosophy, which has provided an insightful strategies in the governance and policy. Imam Ali (P.B.U.H.) in many sermons and letters of this book, in addition to clarifying the type of epistemology, ontology and philosophical approach to the world, Points to the policy and manages the society and also the country from various points.Since every political system in the world has an ideological framework, therefore ideologies have an important role in the way of organizing political space as the most important task of political geography. The present study was conducted using descriptive analytical method, seeking to identify the origins of political geography in Nahj-al-balaghe and defining the framework of geopolitics from Imam Ali (PBUH) point of view. The results show that the philosophical approach of Imam Ali’s (P.B.U.H.) is a realistic one, and dominant explanations of him are causal and also conclusive, and the type of governance structure from Islam and Imam's point of view is a decentralized comprehensive one.

Present study is aimed at Nahj-al-balaghe content analysis based on educational sixth dimensions of fundamental transformation document of education by making use of qualitative method kind of analytical - descriptive. Therefore first components of educational sixth dimensions of document fundamental transformation of education been explained, 47 components at dimensions of religious of education, worship, 29 components at dimensions of the social and political of education, 8 components at dimensions of the Biological and Physical of Education, 12 components at dimensions of the aesthetic and artic education, 8 component at dimensions of economic and professional education, 10 components at economic science and technology of education, and then extracted instances of the Nahj-al-balaghe for each component. Therefore it can be concluded that there is a high correlation between educational sixth dimensions of fundamental transformation document of education and Nahj-al-balaghe as one of the valuable Islamic texts and this kind of research can enrich the education documents by islamic and religious texts.

Nahj-al-balaghe words in the text are only used once, hence they can be called single, some of these words are synonymous in their meaning, but none of these synonyms can not in the words of company replace the single word, because the single words at the same common sense sometimes the word in context times have broader and connotations concept, that other words of the same semantic field have not this features, and time use the array literal that among them rhyme, metaphor and metonymy have the most application, are result distinction single word and the use of the word in word tissue holiness. In this study, we sought with extracting single words with centrality topic on the creation who received more prominence among what is the meaning what are the literary aspect their meanings according to the books, dictionaries and commentaries from and comparison of each of these words are synonyms with its area of focus and considering the implications of the results, difference and semantic difference between the words with The other synonyms mentions his special in the sense that and in this way achieved the use of the single words In the special word tissue, In achieving this goal we will use the descriptive analytical approach.

Paying attention to justice and the effort to realize it’ is one of the fundamental working parties in Islamic system. Based on this issue, the definition of justice and its criteria in a theoretical-operational system which is raised from cognitive and normative foundation of Islam, have achieved favorable position. Examining the content of Nahj-al-balaghe shows that there are 3 main criteria in detecting just process of Islamic Economic System including: equality in the principle of having entitlement, providing equal opportunity in order to have actuality in entitlements and Poverty Elimination. The third criterion is determined by regarding the relationship between economy and creation basis for morality in the society as well as the influence of economics in that relationship. Regarding the conventional economic theories which are origin oriented, process oriented and result oriented. It seems that from Imam Ali’s (P.B.U.H.) perspective, the justice criteria should be considered jointly in all stages. In first stage, i.e. origin, we should take equal opportunity provision into account. Then, at the second one, i.e. process, having transparency in laws and regulations are of interest and at result stage, balance creation needs attention. By the same token, social takaful and social security should be given the same attention.

Menhaj-Al-barahe Description written by Qot-b-Ravandi is one of the first descriptions of Nahj-al-balaghe that is written by a very great and knowledgeable person who was master in all sciences in his own period and this dexterity and skillfulness in describing the first Sermon or sometimes in other parts of the descriptionis obvious and noticeable. In this Description, there are two different views and explanations: 1. Description of the firs Sermon, 2. Description of other parts of Nahj-al-balaghe. The writer has described the first part in details and the second part in brief. This Description (Menhaj-Al-barahe) is researched and proof-read (corrected) by AzizollahAtarodi and an introduction about 80 pages is written about it. It is published through 3 volumes that 2 volumes describe Sermons and the other one describes the letters and wisdoms. Although Ravandi’s Description is a literally and eloquence description and describes literal and idiomatic expressions and words in Nahj-al-balaghe, in some essential situations, it poses interpretive topics, Emmams’ Ahadis, Quranverses. In the surface structure, the writer divides the First Sermon, which is very long and about 80 pages, into four parts and describes each part separately. And there are different types of Sermons, Letters and wisdoms that sometimes one part of a long Sermon, and sometimes one or some Sermons, Letters and wisdoms are mentioned and described altogether.