he rule of Dar’ e can serve two functions: It can serve as depenalization and conviction reductive. By depenalization, the severity of the punishment is reduced, or the defendant is exempted from a specific punishment. It is also possible that after perpetration of a crime the conviction is completely overturned. However, conviction reduction indicates that the defendant is completely exempted from the process of judgment, and therefore, there would be an acquittal. The legislature’ s approach tends to extend the rule of Dar’ e to the cases other than Hadd-related crimes, and this outlook is supported by the Islamic Jurisprudence on the ground that according to Quranic and Islamic proofs, Hadd cannot be solely applied to a specific kind of punishment but all kinds of punishment in general. Crimes resulting in retaliation, likewise, could benefit from the rule of Dar’ e as referred to the Islamic clerics’ view in Article 120, and the law, in this case, could cover both conviction-reductive and punishmentreductive. Whenever the case is not clear, the law comes into effect, and to put it with precision, if the material damages of the offence is not clear, the rule of Dar’ e will be conviction-reductive except for rare cases like synoptic knowledge of attributing an intentional offence to a person or persons and the consequent inability in identifying the perpetrators, in which case according to Article 482, it results in acquittal from Qisas punishment. However, in cases where there is doubt regarding ascertainment of the conditions of retaliation, and additionally, when the deed is proven, but there is doubt regarding the psychological and legal contents, the rule of Dar’ e comes into effect.