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Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Issue Info: 
  • Year: 

    2018
  • Volume: 

    4
  • Issue: 

    15
  • Pages: 

    7-30
Measures: 
  • Citations: 

    0
  • Views: 

    649
  • Downloads: 

    0
Abstract: 

The Islamic Revolution of Iran in the 1970s was not just a political revolution, which took place only exclusively the transformation of power. It is worth considering that in this revolution there has been an epistemological and discursive process, and the protection of the revolution is first of all an understanding of its epistemic discourse, and then the realization of those discursive ideals in the realm of society, politics, economics and ethics. In other words, the first point is to note that the essence of the Islamic Revolution in Iran derives from a discourse analysis in which the central slab is Islam, which is characterized by the Shiite ijtihad thinking. Thought criticized both by the secularists of the Western world and the Muslim world as well as by the Salafist. In other words, neither the secularists nor the Salafists in the Islamic world accept the epistemological and thought-provoking foundations of the Islamic Revolution of Iran which based on the epistemic discourse of.the Islamic Revolution of Iran and also based on Shiite ijtihadism In the twentieth century, with the victory of the Islamic Revolution in Iran led by Imam Khomeini, the return to religion was restored in the field of politics. The Islamic Revolutionary Dialogue in Iran had important repercussions, one of which was the revival of religion in the international system, and subsequently manifested in different ways in different countries. Religious thinking against secularism was restored once again, and so far, the dualism of politics and religion has created many debates in the world, both in the field of politics and in academia and scholarship. The present paper looks at the ethical principles of the Islamic Revolutionary Dialogue, while providing a definition, explanation and analysis of morality from the.present state and the horizons beyond that Key words: Islamic Revolution Discourse, Consequential Morality, Virtue Ethics, Moral Virtuality, Secularism, Intellect and Sharia.

Yearly Impact: مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

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Issue Info: 
  • Year: 

    2018
  • Volume: 

    4
  • Issue: 

    15
  • Pages: 

    31-56
Measures: 
  • Citations: 

    0
  • Views: 

    2382
  • Downloads: 

    0
Abstract: 

The Islamic Revolution of Iran has been effective as a major revolution in the transformation of the international system. Why and how this impact, as well as its dimensions and areas, is the subject of this article, which interprets the analysis of bibliographic and documentary data in an interpretative way.The Islamic Revolution of Iran took place in a Cold War-based bipolar international system, in which Iran was considered a key contributor to the US-led West Camp. The first Cold War conflict between the superpowers took place over Iran, and Iran, as the central member of the Central Treaty Organization, was connecting two other Western military allies, NATO and SEATO, to the East. In addition, most of the economic, military, technical, expertise, and intelligence-security assistance was provided outside of NATO to Iran. As a result, Iran was considered as a full perfect Western ally which was considered "the first bumper" against the East in the north and "West Gendarmerie" in the Persian Gulf.With the victory of the Islamic Revolution in Iran and the withdrawal of this country from CENTO, the Western-security belt of the West around the east collapsed, the Nixon double doctrine collapsed in the Middle East, the West gendarmerie in the Persian Gulf was destroyed, the defense system of the West in north of Iran disintegrated and The main axis policy of the United States in the region, Israel, was seriously threatened.In addition, with the Islamic Revolution of Iran, the country left the western camp but did not join the Eastern camp, strengthened the NAM and formed a real non-alignment, introduced the idea of ​​an independent Islamic bloc, a new model for revolution in the countries of the Third world, it prompted the rise of Islamic movements and the birth of political Islam {Islamists} as an effective non-governmental actor in the international system.

Yearly Impact: مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

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Author(s): 

DEHGHENI FIROOZABADI SEYYED JALAL | ROOHI MAHDI

Issue Info: 
  • Year: 

    2018
  • Volume: 

    4
  • Issue: 

    15
  • Pages: 

    57-80
Measures: 
  • Citations: 

    0
  • Views: 

    1035
  • Downloads: 

    0
Abstract: 

Anti-Hegemonism is one of the important attributes of the foreign policy of the Islamic State and, consequently, the Islamic Republic of Iran. This feature is based on the Quranic thoughts. With starting Iran's nuclear talks with six world powers and reaching to the JCPOA accord, the ratio between anti-hegemonism and negotiation was questioned; that, in the event of negotiation and compromise with the arrogant, what would be the task of anti-hegemonism? At first glance, the principle of anti-hegemonism be in contrast with negotiation and reconciliation, while, in the tradition and mode of prophethood, there is also negotiation and compromise with the same arrogant, while we can' t accused infallible Imam to compromising with the infidels. To achieve a model for analyzing the behavior of the Islamic State's foreign policy and the practice of the infallible, we have reached the point that the Islamic laws are threefold: first, the fixed and unconditional principles which anti-hegemonism is among them. Second; Variable principles according to time and place. Some of the Islamic laws relates to specific issues and issues that can be changed in terms of time, place, and position. Direct confrontation tactics (warfare), direct hostility without conditions of war, negotiation and peace are variable sentences according to the conditions of time and place, and the third model is a fixed but variable principles which nemed as ijtihad, expediency, importance, time and place. The Islamic ruler, with the tools of ijtihad, expediency, and... adapts non-essential principles to variables based on time, space and requirements. Therefore, it is rationally possible that the Islamic State is anti-hegemonist, while in particular situations use negotiating and also reaching an agreement. This model is designed and explained in the text of this article

Yearly Impact: مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

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Author(s): 

MOTAQI EBRAHIM

Issue Info: 
  • Year: 

    2018
  • Volume: 

    4
  • Issue: 

    15
  • Pages: 

    81-102
Measures: 
  • Citations: 

    0
  • Views: 

    917
  • Downloads: 

    0
Keywords: 
Abstract: 

Political revolutions have unique characteristics and it makes sense according to the model of action of its political leaders. The Islamic Revolution of Iran is inextricably linked with the political and strategic thinking of Imam Khomeini. Imam Khomeini's thoughts have created a special form of revolutionary models in the political structure of Iran and the international system, interpreted on the basis of signs of strategic pragmatism. Such an approach implies that the political and revolutionary developments of Iran, under the influence of imam's teachings, have led to the process of political victory and the expansion of regional power, which has been based on signs of pragmatism.Revolutionary pragmatism reflects the signs of political action based on the initiative to control the political and social environment. The Islamic Revolution of Iran, like many political revolutions, is considered as a rapid, fundamental and effective change in the internal structure and peripheral environment. Revolutionary transformation that could affect the dominant values and myths of a society, political institutions, social structure, and strategic action patterns. Changes in institutions, values, and political processes in revolutionary societies require leaders who have the capability to take tactical and strategic pragmatism.The main question of the article is based on this proposition: "What is the characteristic of the political leadership of Imam Khomeini, and what has influenced the process of the Islamic revolution? " The hypothesis of the article points out that: "The leadership of the Islamic Revolution based on Are signs of strategic pragmatism and have created the ground for the preservation and consolidation of the Islamic Revolution of Iran". In this paper, interpretive methodology has been used and it is indicated that each of the researchers can interpret a particular pattern of revolutionary action of political leaders. The theoretical framework of the paper is based on the "participatory institutionalism of revolution leaders", which leads to an increase in the level of legitimacy and political efficiency of revolutionary leaders.

Yearly Impact: مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

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Author(s): 

KARIMI GHOLAM REZA

Issue Info: 
  • Year: 

    2018
  • Volume: 

    4
  • Issue: 

    15
  • Pages: 

    103-126
Measures: 
  • Citations: 

    0
  • Views: 

    995
  • Downloads: 

    0
Abstract: 

With the outbreak of the Islamic Revolution in February 1979 and the establishment of the Islamic Republic of Iran, during the past four decades, the foreign policy of the revolutionary system in theory and policy statements has always been in opposition to the international system and in practice while opposing the norms and rules of the international system, in times of emergency, it has shown its alignment and coordination, but has always tried to show itself as "the point of resistance against the international system and domineering powers" as its most important work in theoretical and practical field. However, the great powers of the international system have always tried to force the Islamic Republic of Iran into a dead-end corridor to change its fundamental nature or to collapse it, since the victory of the Islamic Revolution. But the leaders and decision makers of the Islamic Republic, in sensitive and critical situations, with a degree of harmony, have saved the country from the crisis.The main question of the article is how was the way of dealing with and the impact of the Islamic Revolution and the Islamic Republic on the international system and vice versa? In response to the question, it is hypothesized that the Islamic Revolution and the Islamic Republic have always been theoretically and tacitly in opposition to the international system, but in practice, in times of emergency and crisis, They have made a minimum of alignment and adoption with the international system.

Yearly Impact: مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

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Author(s): 

SADEGHNIA MEHRAB

Issue Info: 
  • Year: 

    2018
  • Volume: 

    4
  • Issue: 

    15
  • Pages: 

    127-142
Measures: 
  • Citations: 

    0
  • Views: 

    1472
  • Downloads: 

    0
Abstract: 

The Islamic Revolution of Iran can be analyzed as the victory of resistance identity vs. the domination identity. In this approach, the Islamic Revolution of Iran, based on the religious components were presented in the speeches of its leaders, as well as, with supporting religious beliefs, enabled social activists to facilitate entry and activity in the field of politics. The protest against the system of domination and identity supported by it was legitimate and made revolutionaries more insensitive to the revolt against a social order that was alien to their indigenous and religious identity. The victory of the Islamic Revolution strengthened the identity of the resistance beyond the borders. It began to hesitate peoples of different countries to interfere with foreigners in their power structure. Eventually, the Islamic Revolution resistance movement, which took this revolution out of the status of the resistance identity, turned it into a programmer's identity.

Yearly Impact: مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

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