JOURNAL OF RELIGIOUS CULTURE APPROACH
Year:2019 | Volume:2 | Issue:7|Papers Count:6

The purpose of this study is to analyze the concept of consent in the Holy Quran and the narration received from the infallibles (peace be upon them) and to extract the educational implications of this concept. Reza is one of the basic Islamic concepts that has been given special attention in the Holy Quran and the narrations of the Infallibles. This research has been done with a qualitative approach and with the method of conceptual analysis and inferential analysis. The main question of this article is: What is the meaning of Reza's concept in the Holy Quran and the narrations of the Infallibles (peace be upon them) and what are its educational implications? The study shows that the concept of contentment in the Qur'an means leaving the objection to the divine destinies inwardly and outwardly, and the highest degree of contentment and contentment is with God Almighty. One of the great educational goals of this concept is nearness to God, which is also mentioned in the document of fundamental change as the main goal of education. In addition, this research shows that the concept of consent should be included in the goals of education and be part of its educational programs.

Human beings have tendency towards social life and social life has some requirements such as: cohabitation, mutual relations, common culture, and commitment. Different components in Quran are significant in various aspects including social and institutionalization. The objective of present research is to introduce examples for components of social life in Quranic viewpoints and proving the comprehensiveness of the Quran. As socialization and systematization are in line with the reform of the individual and society. It is concluded from this research that Quran also considers the social dimensions of human beings in matters of belief, morality, jurisprudential and legal rules and mentioned the constructive components of a monotheistic and integrated society. Muslims are advised to move towards these components and avoid obstacles. This indicates the comprehensiveness of the Quran in all aspects required for individual and social guidance and has made the Quran dynamic. Quran is looking for a society with individual health and piety, social piety, social justice, social economy, social ethics and social health as the major principles. The most important social components in Quranic viewpoint is justice establishment, charity, poverty alleviation, good faith towards each other, forgiveness and tolerance, peaceful coexistence, protection of the environment and enjoining the good and forbidding the evil. Following these steps, contributes to health and social growth as well as mental and personal health. This research was conducted through descriptive and analytic methodology.

Following the constitutionalist movement, the constitutionalist movement, a completely contradictory intellectual-political movement emerged, known in history as the Constitutionalist Movement. Sheikh Fazlullah Nouri was the leading representative and main theorist of legitimacy. At first, he was in line with the constitutionalists, but gradually, with the clarification of the tools and functions of the constitutional government, he separated himself from that movement and rose up against it with a hard and comprehensive confrontation. This opposition to his thinking of constitutionalism and the current of modernization within the constitutional revolution is considered a turning point in the contemporary history of Iran. Judging by the thoughts of Sheikh Fazlullah Nouri, he cannot be deceived by the fact that he is one of the few figures in the constitutional movement who thinks more than anything else about the fate of religion and the independence of the country and sacrifices in this way. He did not hesitate to die. Haj Agha Mohsen Iraqi was one of the pious and freedom-loving clerics and a supporter of the constitution. And he provided the necessary assistance to Sheikh Shahid and his supporters.

The necessity of recognizing Shia inheritance is obvious to everyone. Many of the famous savants and scientists have been grown along the time in Fars and Shiraz, the third shrine of Ahl-e-Bayt. Specifying the position of famous people in Shia interpretation would clear the civilizing role of Shia along the history in this area. Researching the period with the length of about 15 centuries, and discovering more than one hundred ten interpreters and their works in Fars interpretation school, we got to know Dashtaki dynasty. Many of the savants and scientists were interested in valuable works of this family. The goal of this writing is to explain the role and position of Dashtaki dynasty in Shia interpretation and to introduce their interpretative works based on library-researching and descriptive methods and with a network point of view. We found that Dashtaki dynasty was the most active dynasty in Fars interpretation school area with the most interpreters and interpretative works. In their interpretative works, sura and verse monographs and also the art of Ta’ ligh and correction and some manuscripts are really eye-catching. Their tendency to philosophy and mysticism has never made them neglect other areas of Holy Book like moral, literal and scientific interpretations. They have used some other references besides the verses and narratives.

Excommunication Rules and Obstacles from Viewpoint of Sunnite Excommunication Rules and Obstacles from Viewpoint of Sunnite Abstract: Excommunication means deeming Muslim unbeliever, and has been always an important subject in discourse and jurisprudence. The importance of its subject matter and damaging results leads the Muslim authorities discuss and research on it from the early years of forming the verbal and jurisprudential movements to the present time. This paper discusses and examines the viewpoint of jurists and speakers of Sunnite and congregation on excommunication. The result of this paper is that the excommunication of Muslims is forbidden and contrary to the canonical rules, as a principle. Therefore, relinquishing the excommunication and cases of ordering the unbelief of people requires the presentation of reliable proofs and reasons empty of any ignorance, error, unintention, paraphrase, imitation, and with regard to the final notice, whose description is undertaken by the Islamic scientists. Keywords: Belief, Excommunication, Definite Excommunication, Excommunication Rules, Excommunication Obstacles