JOURNAL OF NAHJOLBALAGHA
Year:2019 | Volume:6 | Issue:24|Papers Count:7

The word Zellat (indignity) is one of the most common words in different derivative frameworks in Nahjulbalaghah. Using the high divine knowledge and to promote the position of human being and human values, Imam Ali (pbuh) has used different forms of this word in speech and writing to create an impressive image in the mind of the audience and guide them toward dignity and munificence. From the perspective of semantics, examining the primary meaning of this word and its evolution from the pre-Islamic period to the time when Nahjulbalaghah was written is essential to extract the words more frequently used along with this word based on the syntagmatic relationships. On the other hand, based on the syntagmatic (association) relationships, the words and even sentences that are associated with and reinforce the concept of Zellat could be identified. The results of the present study shows that words such as ezzat (dignity), Nafs, Tama’ , Moastakinah, Aar, Frar, etc. have the highest syntagmatic with zellat and words such as Qama’ ah, Dena’ ah and Khasf and even some sentences bring the meaning of zellat into our mind based on paradigmatic relationships. However, phonetic association of some words like Athalla and Azalla are noticeable in bringing the meaning of zellat in the mind of the audience.

This research seeks to analyze and analyze two metamorphic rhetorical elements in Nahj al-Balaghah, which has been developed in this field, and presents a sparkling of rhetorical spells in short text; Because many scholars from Nahj-e-Balaghah, as the first point to look at Nahj al-Balaghah, is considered to be the rhyming and stunning features embellished with art and adornment. The beautiful and beautiful combination of various vocabulary and sentences with different staining, innovative designs and precise engineering, the breadth and depth of meaning, the corresponding and symmetrical coordination and its magic music form a great unity and coherence that tells the story It has a strong and deep imagination and a boisterous, honest and creative thought and thought. This research has been unique in the form of a descriptive and analytical method, using the expressive symbols and accurate metaphors in visualizing and expressing the situations of the audience and the circumstances of time and place by the words of Imam Ali (AS), which Shar'am Tom Ibn'Abi al-Hadid, With cleverness and freshness, has been able to scan the expensive doors of this eternal work and, in terms of meanings and words, express and interpret beautiful images of imagery.

Bahj al-Sabbagh Safi Description Nahj al-Balaghah Allameh Mohammad Taghi Shooshtari is one of the important narrations of Nahj-ol-Balagheh which was written with the aim of eliminating the shortcomings of the preceding ones and with a critical approach to Nahj al-Balaghah's commentators. This book is a rare example for Allameh Shushtari's critique of the critique of the critique. Therefore, the present article attempts to analyze and analyze the critique of Allameh Shushtari against Nahjolbalaghe's commentators, explaining and explaining his method in criticizing the commentators' votes. To this end, in a case study, Allameh Shushtari's critique was selected by Ibn Abi al-Hadid and analyzed in a series of axes. The results of this research show that the three components of documentary, conceptualization and reason are the most important methodological components that Allameh Shooshtari has considered in criticizing the votes of previous commentators.

Along with the growing importance of the issue of morality in today's world and the deep implications of the recommendations of the Imams, the study of the ethical intelligence examples in Nahj al-Balaghah was considered by the researchers as an emerging concept in the field of ethics, and through careful study of Nahj al-Balaghah and using the method of analysis of the analysis, all sermons, letters and quotes of Imam Ali (AS) were analyzed and examples of moral intelligence in Nahj al-Balaghah were extracted. In the initial review of the text, about 120 codes were identified that, after refinement, codes with conceptual overlap were organized in the form of common concepts and, finally, a class of concepts was formed that resulted in the 13 components presented in this paper. In the current literature of ethical intelligence, components such as continuous behavior towards moral values, self-control, stand-up for rights, importance for others, faithfulness, honesty, fairness, acceptance of responsibility for decisions, self-forgiveness, ability to forgive others, Kindness and altruism. As a result of this study, by focusing on the nature of ethical intelligence, it was possible to strengthen the concept of ethical intelligence by introducing three new components into a set of elements in the intellectual intelligence literature, namely: Having meaning in life, paying attention to the world of the hereafter and believing in continuous divine supervision.

The government of Imam Ali (as) was a religious government and its officials should be lovers of humanity, but in some cases it was not the case, including the governor of Basra, Abdullah Ibn Abbas, the cousin of Imam, who was accused of transferring part of theof Basra to Mecca for He has denied this accusation by a number of researchers, some have declined definitively in this regard, and a group has accepted it as a justification. According to historical reports such as Tabari, the words of the agents of the Imam's government, such as, Ibn Abbas's confession regarding the transfer and justification of it, the confessions of the defenders of Ibn Abbas, such as the Abbasid Muhammad, the Islamic narrations, including the Nahj al-Balaghah letters and The weakness of the arguments of the deniers is to investigate the embezzlement of this issue. The research findings indicate that the transfer of Basra property has taken place.

Nahj al-Balaghah is a book that represents the ears of the great and heavenly thoughts of Imam Ali (PBUH) and has been the world's and the world's greatest book since the thousand years ago. Its diverse themes indicate the great spirit of its creation, Amir al-Mu'minin. This book has always been and is the right direction for road users and is The Encyclopedia of Islamic Culture, which, beyond its time and age, has always been the guide for the truth of the throne by providing original and radical solutions to the problems of every age. In this article with descriptive-analytical approach, we study the most important traits that Imam Ali (AS) has set for himself in order to explain the purpose of Imam to express these traits. In fact, Imam Ali (PBUH), who is the perfect example of perfection in virtue and virtue, has been proud of his courage, science and knowledge, faith, forgiveness, asceticism and worldly life in this work. The findings show that the reasons why Imam (AS) spoke in the battlefields of his courage and bravery, strengthened the morale of his armies and weakened the spirit of the infidels. Also, by enuming knowledge and knowledge, faith, wisdom and self-worship have always sought to encourage and guide the people and guide them to the truth and introduce suitable patterns to the people in personification.

The present study aimed at investigating the goals and the principles of spiritual training based on the teachings of Imam Ali (Pbuh) in Nahjolbalagheh. Adopting document analysis and content analysis methods, the study, in fact, aims to explore what spiritual training is, and what its final goal and principles are in Nahjolbalagheh. The findings indicate that spiritual training, based on Nahjolbalagheh, is a divine training, the achievement of which is dependent upon the observance of divine piety and necessitates reasoning, thinking and serious efforts in cleansing the soul from the vices and equipping it with virtues, the final goal of which is approaching Allah. The most important principles of spiritual training from the viewpoint of Nahjolbalagheh include the principle of dignity, the principle of affection, the principle of modesty and the principle of reasoning which must be incorporated in the curricula of the schools in various areas.