In line with the method of his contemporary philosophers and the common tradition of sages, Aqajani followed Peripatetic Philosophy and, particularly, the Sinan philosophy. He considered himself an independent religious jurist - rather than an imitator - in rational sciences and philosophical issues. Even if he had a hand in gnosis and the Transcendent Philosophy, unlike the first commentator of Qabasat (Seyyed Ahmed Amili), he never set foot beyond the principles of the Sinan School in his commentary of this work and rarely ever went beyond the framework of the common philosophical tradition of his time....