This study offers a full symbolic interactionist examination of Anne Tyler’s 1970 novel A Slipping-Down Life, probing how identity is dynamically constructed, performed, destabilized, and reclaimed through symbolic gestures, emotional labor, and struggles for social recognition—centered on the protagonist Evie Decker, whose unconventional journey from passive spectator to embodied agent serves as a rich case study in the sociology of the self; guided by seven interwoven lines of inquiry, the analysis investigates identity as performance (in Goffmanian terms), the internalization and subversion of gendered expectations, the semiotics of music and strategic silence as nonverbal communication, and the complex entanglements of trauma, affective experience, and resistant subjectivity in processes of self-negotiation; theoretically grounded in the foundational frameworks of George Herbert Mead (the “I” and “Me,” role-taking), Herbert Blumer (interpretive interactionism), Charles Cooley (the looking-glass self), and Erving Goffman (dramaturgy and impression management), and extended through contemporary integrations—including Kenneth Burke’s dramatism, Jan E. Stets and Peter J. Burke’s identity theory, Kathy Charmaz’s constructivist grounded theory, and feminist reconceptualizations by Judith Butler (performativity, citationality) and Carol Gilligan (ethics of care, voice)—the study situates Evie’s arc within a multilayered sociopsychological matrix that transcends literary analysis alone; Evie’s radical acts—most notably her self-scarification of “BRAUTIGAN” on her forehead in homage to the rock star Drumstrings Casey, her prolonged silences as resistance to patriarchal interpellation, and her reimagining of maternity outside normative scripts—unfold not as isolated pathologies but as symbol-laden, socially situated responses to chronic misrecognition and structural marginality; her transformation reveals identity not as fixed essence but as an emergent, networked, and deeply emotional process, shaped dialectically through interaction, interpretive reflexivity, and the body’s inscription into discourse; notably, Evie’s voice—when it emerges—is calibrated not for compliance but for recalibration: she speaks through silence, with scars, and alongside music, turning aesthetic appropriation into agentic reclamation; the study demonstrates how Tyler’s narrative, with its psychological realism and sociological acuity, functions as a “living laboratory” of identity work, where private feeling and public meaning converge in everyday rituals, failures, and small rebellions; by tracing Evie’s navigation of familial obligation, romantic idealization, vocational uncertainty, and maternal ambivalence, the analysis exposes how gender operates as both constraint and site of tactical improvisation—particularly in scenes where Evie rewrites domesticity not through rejection but through re-signification; further, the novel’s treatment of trauma avoids clinical abstraction, instead showing how affective residues (shame, longing, numbness) become embodied dispositions that shape interactional styles and self-narratives; drawing synergistically on narrative psychology (e.g., McAdams’ life-story model), feminist standpoint theory, and cultural sociology (e.g., Alexander’s strong program), the research affirms literature—especially socio-literary realism—as a vital, underutilized archive for empirical and theoretical insight into identity formation; Tyler’s text, with its finely rendered inner monologues, dialogic tensions, and symbolic density, enables a form of sociological close reading that reveals how macro-structures (gender norms, class expectations, discursive regimes) are lived, contested, and remade at the micro-level of gesture, pause, and utterance; thus, the study argues for the methodological value of interdisciplinary bricolage—where literary analysis, when rigorously interfaced with sociological theory, yields not just interpretation but explanation—and reaffirms C. Wright Mills’ call for a “sociological imagination” that connects personal troubles to public issues, here realized through the intimate, scarred, and ultimately resilient selfhood of Evie Decker.