One of the political and social problems with which Islamic regimes are dealing is sedition which might appear under specific social, contextual, and political circumstances. In order for Muslims overcome a condition which has become dusty and misleading due truth and false mixed up, they should know its constituent factors so that they can save themselves from its consequences. Given that sedition can take place at all times, such a project appears to be essential in order to provide insight among people in the society. The findings of this study are based on the religious texts including the Qu’ ran, Nahj-ul-Balagha, historical books, and interpretation of Shiite and Sunnite. This article seeks to investigate the conceptology of sedition, different aspects of sedition, and the strategy of coping with sedition using analytical-descriptive approach. The result of the study showed that the most important characteristics of the seditious are returning to the age of ignorance, undermining the religious principles and values, and suspicion and tyranny. Among the ways of getting rid of sedition are resorting to the Qu’ ran, following the Prophet (PBUH) and his Household, providing vision among people as to sedition, and obeying the leader.

The following thoughts and views will help control the disagreements, curb the conflicts, prevent the seditions between the Muslims, and assist the rapprochement of the viewpoints, and meet together on the path of the responsibilities held by us all, being the Ummah of truthfulness, goodness, justice, equality and rightness:1- Sticking Coherently to the Fundamental Precepts.They are capable of making all the Muslims one powerful Ummah, whose members cooperate, and help one another on righteousness, and pious duties and deeds, and call for prosperous goodness, and bring human believers out of darkness into light, and from worshipping of the servants to worshipping of the Lord of all the Worlds.2- Protecting the Rights, of the Human Being:We Muslims, are asked to make the individual human being as our own concern and care. And we should make his interests, rights, freedom, dignity, status, development of his capabilities as one of our basic objectives.3- Showing Care and Concern to the Society and Working Earnestly on Its Reform.This is the Message of Islam, and it is what all the Prophets and Messengers (A.S.) and reformers express about. Regarding this Allah Almighty says in the Glorious Qur’an: "l desire nothing but reform so far as l am able, And my welfare is only with Allah, on Him do l rely, and unto Him do l turn repentant." (11:88) At any rate, we must show proper concern to the Muslim society or human society. Thus, we should act seriously so as to be a good, firm, and secure society, which fulfils the needs of the human beings, a society of justice, freedom, and equality, as well as being a strong, fortified society which our Almighty Allah entrusted us and commanded us to obey Him and all of his prophets (A.S.)4- Difference in Vissions and Viewpoints.Such differences, whatever their deepness is, must not transfer to a factor of improper provacation and a field of exchanged accusations, or a self –instinctive conduct which is prohibited by Islam and forbidden by our Holy Prophet (S.A.) who calls us to ijtihad and rejection of fanaticism, mutual hatred, hostility, and seditions.5- The Islamic Sects (Schools of Thought)They are cxistent schools of thought. They are within the field of lawful difference and the ijtihad which is recommended by Allah and the prophets (A.S.). All of these differences can be understood, settled and solved properly by means of a continual contact and real fruitful dialogue as well as agreeable and understandable talks so as to cooperate on the points we have agreed upon, and excuse one another on the points we have disagreed upon.6- Refining of History.Some of the books of the history of Islam and Muslims, have committed some offences against the religion and human history, and made an insult to the whole Ummah and its role, capacity, and ability of leading the other nations, and guiding them to truth,, justice, and salvation. Our duty here, is to clarify the real facts and give the proofs against those seditions made by those who wrote the lies and factors of falsehood.7- Revealing the Role of Others in Sowing the Seeds of Discord and Dissension among the Islamic Sects and Groups. Those are called by Almighty Allah the hypocrites (munafiqun). 8- Islamic Movements and Powers.For the purpose of activating these Islamic thoughts and views properly, it is necessary to have a faithful group of people which can undertake the duty of the call to Almighty Allah. Besides, it can adopt all the notions and ideas which express the reality of Islam, while taking them from the main or major sources of the great religion, that is, the Holy Glorious Qur’an and the pure Prophetic Sunnah. ln addition, it should observe the duty of enjoining the right deeds, and forbidding the evil ones. Furthermore, it should fulfil the desire of the Muslim peoples in reforming and rejecting the symbols and factors of curruption, injustice, backwardness, and seditions in the Islamic societies.

Soft power is among new phenomenons and novel method to counter with independent and opponent regimens with imposed order of imperialistic governments which recognition of its dementions and the way of its formation help to finds ways for dealing with. In this article, while study lexical mean of sedition and its features in Ali words, it is also surveyed its relation and effect on soft power phenomenon. Then based on Imam Ali sermon and letters attempted to explain social motives of sedition conduct in soft power. So people governor and blind specials or sacreds a role has determined, and the role of each one relating to sedition social induction in soft power has expressed.

Sedition is one of the most applied and important concepts, which appeared, according to suitable subjects and Qur'anic verses concepts in various Mecan and chapters (Suras). This term has assumed various explanations and interpretations with commentators and interpreters since early times.Some of the commentators and interpreters consider the term "sedition" or persecut synonymous to testing and examination. Some consider polytheism synonymous to it, and of profanity for it.This paper is interested in dealing with the recognition of its concept and meaning, real meaning of sedition or persecution. It seeks to prove that sedition from the Qur' anic process is applying horror and terror, and creating a suffocating, terrible and horrible atmosphere causing distress, stress, agitation, chaos, horrer and of terror and terror in society and provides a background of deviation of people to polytheism and blasphemy.The paper proceeds to conclude that the ultimate purpose of the Holy War is to stop an destroy such dangerous and horrible atmospheres and deviations and to create freedom security and health to turn people away from deviation and distortion towards real truth.

Among the admirable qualities of Nahj al-Balaghah achieved in a thought-oriented reading is its musical and semantic sameness. The musical and semantic connection of Nahj al-Balaghah representations is realized via a formalistic component called the magic of proximity. The artistic and aesthetic impact of this splendor in the history of literary and musical chef-d'oeuvre of the world, as well as in religious and holy books of the world, particularly the Holy Quran and Nahj al-Balaghah, is astonishing and determining. This research endeavors to respond to how the musical and semantic sameness of various phrases of the sedition sermon is through the magic of proximity. For this purpose, with the descriptive analytics method, we identified the creations of art in the process of choosing and uniting words on the two axes of coexistence and succession, defamiliarizing and devising music in the usual contexts. Then, new meanings created in this way in new style and structure are presented. The findings indicate that the magic of proximity in phrases of Imam Ali (pbuh), in addition to the sameness of the phonetic system, creates meanings by penetrating the innermost layers of the speech texture, which is spiritual music, and in this way increases the power of the speech to affect the audience.

One of the permanent divine traditions is the tradition of trial against the state of mixture of just and unjust or "fitnah". Injustice made from fitnah, is greater and more intense than murder. Therefore fighting it is a lot harder and at the same time more beneficial than fighting against murder. Today, the most obvious illustration of fitnah is the spreading of religiously diverse thoughts and social-moral corruptions. The following study investigates the subject of "fitnah" from Ali's (phuh) view who, during his blissful life, had witnessed a lot of fitnahs -particularly after the death of the prophet- and this urged him to warn the people of his time against fitnah in different events so that by using his guidance about the nature of fitnah and the ways we can fight it, we can recognize it in all forms at the right moment and with cautious and calculated movements in the light of following the leadership, and in the right path we can protect the aims and goals of the Islamic revolution.

Islam is a religion of awareness and knowledge, and throughout the verses of the Quran and noble hadiths, there is a call for knowledge and understanding. Therefore, the unquestionable principle in any work is to first recognize its comprehensive dimensions. According to history, insight is a factor that is more important than any other factor in success or failure. Currents have played a role. According to Imam Reza (a.s.), one of the characteristics that leads to perfection is insight. Therefore, considering the important position of insight and its effects and consequences, and its role in passing safely from the temptations of the end of time, this research aims to identify the methods Insights from the perspective of Imam Reza (a.s.) and how to model it in today's society were done with a qualitative approach. In the first part, through historical research through document analysis, and in the second part to compare the events of sedition during the era of Imam Reza (a.s.).With the conditions of today's society, the presentation of a strategic model was done in a comparative and inferential way. In this research, first by referring to the sources and narrations, the type of confrontation of Imam Reza (a.s.) against the seditions of his time, especially the Waqfiyyah sedition, was identified and it was observed that all these methods in the verses and revelations are among the components of insight: explanation The position of Imamate and Wilayat, explanation and emphasis on Tuli and Tabari, creation

The people's trust in the officials and the government as well as the persuasion of the people by the officials have many social and cultural supports. In the meantime, repairing the gaps created in the references and sources of socialization, as well as everyone's sense of responsibility for the changes in the reference groups belonging to the new generation are considered important factors. These factors in the new social world are constantly influenced by new media and social networks. In such a situation, the analysis of seditions and socio-political unrest requires attention to complex and multiple aspects and layers. This article tries to root, identify and interpret the cultural and communication contexts of 1401 sedition using the PESTEL strategic analysis method. For this purpose, the main emphasis has been placed on the relationships between the concepts of socialization, reference groups (the role of celebrities) and social networks. The findings of the research have been articulated in 11 axes and the existing weaknesses and shortcomings have been addressed along with the needs and strengths. In presenting the solutions, attention has been paid to the issues of "cognitive warfare" and "explanation jihad".

Given the assumptions of contingent management model assumptions, management style is a function of organizational and environmental conditions and requirements. One of the conditions not addressed in customary management models is sedition management. Conditions in Islamic hadith and traditions are an integral part of human life in the apocalypse. As most Islamic and non-Islamic scholars consider the present era to be the epoch of the apocalypse, it is therefore essential to understand the style of management in the context of sedition. In this short story, we attempt to analyze the concept of sedition, how to manage ourselves, as well as community management in sedition, by explaining the concept of sedition, and the optimal behavior patterns and management strategies based on the Imam Ali (AS) Imam Ali (AS). ) To be supplied. environmental-ˌ vī (ə )rn-, enˌ vī rə nˈ men(t)l Translations of environmental AdjectiveFrequency محیطی environmental Definitions of environmental Adjective 1 relating to the natural world and the impact of human activity on its condition. acid rain may have caused major environmental damage 2 relating to or arising from a person's surroundings. environmental noise Examples of environmental They both concluded that there was very little difference in overall environmental impact. 29 more examples.

The election field is one of the channels being considered by the enemies of Islamic system of Iran to confront with an Islamic Republic and by recognizing the conditions of each period a special scenario they have intended to achieve their purposes. In this regard, presidential election in 2009 has been one of the most important political events of the history of the Islamic Republic of Iran that the domestic and foreign opponents were pretty determined to defeat the system and to realize their thirty-year-old dream. Explaining the procedure of the opponents actions before and after the elections, the paper intends to prove this hypothesis that despite of the difficulties and problems created by these actions and events, under the leadership and measures of the leader of the Revolution and his wise strategies, the Islamic system could overcome these hardships against enemies and opponents of the country.