Critical realism as a literary school has a special place in the critique of fiction, a school that reflects social life with an objective approach to facts. Samuel Shimon in his novel An Iraqi in Paris under the influence of the social structure in which he lived, reflects the immigrant gaze in another country which he lived. Considering the necessity of addressing the phenomenon of migration and its hidden and obvious negative effects on the communities from which migration takes place, The present study uses a descriptive-analytical method to examine the impact of colonialism and government policies on Iraqi society, especially the impact of these policies on the ethnic minorities of Iraq from the perspective of an immigrant. The purpose of this paper is to examine the harmful political, economic and social challenges of the author's era in Iraq, based on the components of critical realism, in order to explain the effective factors on migration. The achievements of the research show that the author has shown his events and political, historical and social conditions of his society with a realistic and critical style with a humorous expression. As an Assyrian immigrant, As an immigrant Assyrian, Shimon represents the social class from which he emerged, criticizing the failure to change the policies of the governments in different historical periods towards the minorities living in Iraq. Influenced by the social and political environment of Iraq, especially the conditions of the Assyrian minority, the author has been able to clearly explain the role of colonialism in sectarian wars by representing history and criticized the space in which societies and their governing policies deprive people of their legal and human rights whether in the immigration environment or in their own homeland by depicting the face of a homeless immigrant.

In Imamiyya narratives, the issue of the succession of Prophet Moses (a) and Prophet Jesus (a) through explicit designation (nass) by those prophets is significantly reflected. A review of the Old and New Testaments confirms that this claim aligns with their contents. Imamiyya hadiths regarding the succession of Joshua ibn Nun after Moses (a) address not only the principle of designation and successorship, but also topics such as the criteria for his selection (his superior knowledge and merit), the trials during his leadership—including the rejection of his appointment by some Israelites, and the rebellion of two hypocrites aided by Safura, the wife of Moses (a) against him. They also note the similarity in the duration of Joshua’s life after Moses (a) to that of Imam Ali (a) after the Prophet Muhammad (s), the coincidence of his martyrdom with the anniversary of Imam Ali’s (a) wounding, and the idea that only the followers of Joshua among the Jewish sects are deemed to be saved. Regarding Simon (Sham’un), the hadiths mention not only his designation and succession, but also his virtues and the hardships he endured after the ascension of Jesus (a). The greater number of reports about Joshua compared to Simon may be due to the presence of more Jews than Christians in the environment in which Islam emerged, and their closer interactions with Muslims. The Prophet (s) and the Imams likely intended, by narrating the stories of Joshua and Simon, to console the Shia amid the political and social pressures of the Umayyads and Abbasids, and to prevent doubts among the Shia masses regarding the legitimacy of the Imams and their followers.

According to many strategic analysts, Sayyed Hassan Nasrallah, the Secretary-General of Hezbollah in Lebanon, is a skilled practitioner of psychological warfare who, under specific conditions, can shift the dynamics of regional conflicts in favor of the Axis of Resistance. This perception stems from the understanding that political struggle often involves tactics of deception, yet Nasrallah is widely regarded as remarkably truthful—so much so that even Shimon Peres, the former president of the Zionist regime, described him as Israel’s “most honest enemy,” acknowledging his strategic awareness and analytical acumen in regional and international affairs. Such political foresight has enabled Nasrallah to make accurate predictions regarding global developments, particularly concerning the future of the Zionist regime. Hezbollah strategically frames its confrontation with Israel through specific events, often articulated by its Secretary-General. This study aims to analyze the political views and ideological framework of Sayyed Hassan Nasrallah.

With emergence of southern Caucasian region (After breaking down the U.S.S.R) the area draws attention of several regional and trans regional powers seeking for new area of collaboration, competition and conflict for higher proportion of power and benefits. As one of trans regional powers Israel has been strongly keen to be present in this region, due to his geopolitical and geo-economic necessities and based on Ben Gorian doctorial and New Middle east doctorial of Shimon Perez. Due to political, development and financial constraints, local countries considered Israel capabilities parallel to their own interests. However this area is located in I.R. Iran security environment who has severe ideological conflicts with Israel, which means expanding financial, political, cultural and security-military presence of Israel would reduce dominance and influence of I.R. Iran in following his national interests in the region. Therefore in this paper by using game theory in the international relationship, situation of Iran and Israel encounter in the Caucasia has been surveyed and by analyzing these conflicts their relationship has been considered as a win-lose game.

Critical realism,as a branch of the literary school of realism,seeks to convey objective and accurate experiences of reality to the reader by looking at the social problems of man in the new age,and to criticize the prevailing situation in society with a reformist attitude. Samuel Shimon In his first novel,“An Iraqi in Paris”,was able to gain a special place in the field of fiction in Arabic literature;Reza Ghasemi is one of the most prominent novelists of Persian literature that wrote the novel“Nocturnal Harmony”.Both novels reflect the realities of their society and the phenomenon of migration.The purpose of this study is investigate the harmful challenges of the migration phenomenon.In this research,by examining the components of immigration literature from the perspective of critical realism based on description and analysis in the context of the American comparative school, two novels are examined.The results of the research show:Doubt in the basis of insider culture and cultural contradiction in the novel"Nocturnal Harmony"is more prominent than the novel"An Iraqi in Paris" but this is manifested in both novels in the form of alienation.In both novels, critically reviewing the past,while criticizing the political and social conditions prevailing in their society,the way of teaching some religious and cultural teachings has also been criticized.The challenges of immigration are manifested in both novels in the form of disappearance,identity crisis, homelessness and insecurity,but the author has a positive view of the future in the novel"An Iraqi in Paris",but in the novel" Nocturnal Harmony"the authorchr('39')s view is hopeless.

Shahin Torah Anthology is poetical collectanea of Old Testament (Torah) that was written in Persian language and via Hebrew script by an anonymous poet under title or poetic penname of “Shahin ” in 728 (1359 AD) and he versified these poems in Melodic Catalectic Hexameter and with the opening verse as followsIn the name of who erected this universeHe led the astray to himself”This book was published in 1282 (1903 Ad) by Simon (Shimon) Hakham for the first time with the same Hebrew script and eventually despite of scarcity of the existing versions, Manoochehr Khooban (Moshe son of Shaaban) turned it from Hebrew script into Persian and then it was published in 1378 (1999) in US.This work includes Pentateuch of Old Testament where it starts by praying of Almighty God like other Persian poetic books and it is ended by this verse from its poet’s tongue that:“Thousands of hail by the Lord All GlorifiedTo wraith of Moses, son of Imran”Since this work is included in the field of Persian poetry and literature of this land and study on this work may be deemed as another resolution for researches about Persian poetry in seventh and eight centuries (14 and 15th AD centuries) so the present article is intended to answer to this question that what stylistic values and characteristics of this work are and where literary position of the given work in the field of Persian literature, rather than further introducing this work.