CAMEL HUSBANDRY HAS BEEN A COMMON PRACTICE IN THE NORTH OF GOLESTAN PROVINCE AND CAMEL USED TO BE ONE OF THE MAIN FARM ANIMALS OF TORKMEN PEOPLE. HOWEVER, AT PRESENT, CAMEL HUSBANDRY IS LIMITED DUE TO CERTAIN INCREASING PROBLEMS. NOT ONLY ECONOMIC AND ECOLOGICAL FACTORS BUT ALSO SOCIAL AND CULTURAL FACTORS HAVE MADE CAMEL HUSBANDRY AN IMPORTANT ISSUE. CAMEL IS THE SECOND IMPORTANT ANIMAL AFTER HORSE AMONG TORKMEN PEOPLE, TO THE EXTENT THAT ONE OF THE TURKMEN TRIBESIS NAMED DAVAJI OR DEYEJI MEANS A PERSON WHO RAISES CAMELS. ALSO IN OLD TIMES, IN TORKMEN SAHRA, CAMEL LITTERS WERE USED IN WEDDING CEREMONIES. NOWADAYS, STILL IN SOME WEDDING CEREMONIES THE LITTERS ARE USED AS CULTURAL AND SYMBOLIC FACTORS. IN THIS ARE A BASED ON THE AGE, GENDER AND CROSS OF ONE AND TWO HUMPED CAMELS, CERTAIN NAMES AND EXPRESSIONS ARE USED WHICH SIGNIFY THE CULTURAL IMPORTANCE OF THE CAMEL HUSBANDRY. ALSO, A CAMEL'S PICTURE IS ONE OF THE COMMON DESIGNS ON CARPETS, RUGS AND NEEDLE-WORKS. TORKMEN PEOPLE RESPECT CAMELS A LOT AND THE YWRITE ABOUT IT IN THEIR PROVERBS. FOR EXAMPLE; DUYE MALING, DONYA MALING MEANS IF YOU HAVE A CAMEL YOU WILL HAVE THE WORLD. ALSO, HATARDE NER BOLSA, YOUK YERDE GHALMAZ MEANS IF THERE IS A MALE CAMEL IN THE LINE OF THE CARAVAN, NO LOAD WILL BE LEFT BEHIND. ALSO, DUYE CHALI, DERDE DERMAN MEANS CAMEL'S FERMENTED MILK (CHAL) IS THE MEDICINE FOR PAINS.