INTERNATIONAL CONGRESS ON RELIGIOUS CULTURE AND THOUGHT | Year:2016 | دوره:2 |Papers Count:28

HISTORICALLY, FOR ALL HUMAN BEINGS IS THE QUESTION: WHAT IS THE PURPOSE OF LIFE AND FOR THE LIVES OF HUMAN BEINGS, AND IN FACT, THE GOAL OF HUMAN LIFE AND LIFE SHOULD BE. CREATOR OF THE UNIVERSE, THE UNIVERSE AND HUMANITY TO WHAT PURPOSE CREATED. THE AIM IS THE CREATION OF THE WORLD AND MAN. IT SHOULD BE NOTED, TO THE ABOVE QUESTION IS NOT TO KNOW WHAT IS THE PURPOSE OF CREATION, BUT ALSO TO EVALUATE THE PURPOSE AND INTEGRITY OF HUMANS. IN OTHER WORDS, HUMAN NATURE IS TO BE PERFORMED, LIFESTYLE, WORTHY MAN IN THE WORLD, EITHER. ONE OF THE IMPORTANT ASPECTS OF LIFE IN ISLAM AND THE OTHER RELIGIONS ARE INVESTIGATING THE ROLE OF WOMAN AS WIFE AND MOTHER IN ISLAMIC LIFESTYLE IN ALL ASPECTS ARE TAKEN INTO ACCOUNT.

IN CONSIDERATION MYSTICS; VIRTUES AND GOOD WORKS ARE TRAINING EQUIPMENT AND CAUSE TO COMPLETE THE MEN AND BECAME GODLIKE. THE IMPORTANT ISSUES IN EDUCATION; THE EXISTENCE OF FULL PATTERN OR COMPLETE MEN; WHICH CAN BE IN ANY FIELD THEY HAVE PUT THEIR OWN PATTERN; THEY COMPARE THEIR ACTIONS WITH THEM; TRUST TO THEIR COMMENTS AND THOUGH PREPARE TO CONDUCT WAY AND AWAY FROM THE RISK OF ERRORS ACCORDING TO ISLAMIC MYSTICS COMMENTS; IMAMS ARE COMPLETE MEN AND IT IS NECESSARY TO FOLLOWING THEM; AND IN ISLAMIC; OBEYING FROM PROPHET AND IMAMS CAUSE TO REDEMPTION WE GET RESULT THAT IMAM'S BEHAVIOR AND SPEECH ARE THE BEST PATTERN FOR SEEKERS; IN THIS ARTICLE ;WE EXPRESS A PART OF CONDUCT MORES IN IMAMS BEHAVIOR AND SPEECH BY USING OF SHIA AND SUNNIS SOURCES THE IMPORTANCE OF THIS RESEARCH IS THAT WE DON'T GET PATTERN GOD'S ELECT CAUSE TO APPEARANCE OF DIFFERENT SECTS IN SECT OF SUFISM.

IMAM KHOMEINI, THE GREAT ARCHITECT OF THE ISLAMIC REVOLUTION, A GREAT PERSONALITY AND IS A GREAT PLACE FOR FAITH, PATIENCE AND CERTAINTY, PRUDENCE AND FORESIGHT AND OTHER TRAITS, IMAM KHOMEINI (RA) IS FULL OF QURANIC CONCEPTS AND THEMES RELATED STRONG VERBAL AND SPIRITUAL WITH EACH OTHER, THIS BOILED CONCEPTS OF DIVINE IDEAS AND A GREATER PURPOSE TO REACH THE SUMMIT OF PROGRESS. IMAM KHOMEINI UNITY OF THE NATION, PUBLIC ORDER AND TO SOLVE ALL THE PROBLEMS AND SELECTED FROM AND MANY OBSTACLES, ALL THE PEOPLE ON THIS IMPORTANT ISSUE RECOMMENDATIONS, INCLUDING THESE THEMES CAN BE TO: THE IMPORTANCE OF MAINTAINING UNITY FOR THE REVOLUTION, THE UNITY OF THE ISLAMIC REPUBLIC'S ARMED FORCES TO MAINTAIN ORDER IN PUBLIC PATIENCE AND TOLERANCE PROBLEMS WITH PUBLIC UNITY, STRIVING FOR THE UNITY OF MUSLIMS, ISLAMIC STATES, THE POOR WORLD, ISLAMIC BROTHERHOOD, ACTING HIM Y UNITS GOD COMMANDS PEOPLE TO UNITE IN THE SHADE, SPREADING THE CULTURE OF MARTYRDOM AND SACRIFICE FOR THE NATION TO ACHIEVE STRONG COHESION CAN BE CONSIDERED IN THE LIGHT OF THE QUR'AN TO DEAL WITH THE ENEMIES OF ISLAM. THE AUTHORS OF THIS PAPER, WHICH HAS A DESCRIPTIVE STUDY EXAMINES INTERTEXTUAL CONCEPTS OF UNITY AND SOLIDARITY IN THE ELOQUENT WORDS OF IMAM KHOMEINI'S WITH THE QURAN.

SUPREME LEADER OF CONTROVERSIAL ISSUES REALM OF POLITICAL IDEAS AGAINST ISLAM IS INNOCENT RELIGIOUS SHIITE JURISTS OCCULTATION THIS ARTICLE SEEKS TO EXPLAIN THE RATIONAL, REASONABLE AND STRONG FOUNDATIONS OF THE LEGITIMACY OF THE SUPREME LEADER AND STRIVE TO BE RAISED FROM VARIOUS PERSPECTIVES THROUGH RATIONAL ARGUMENTS AND TRANSMITTED TO PROVE THEIR SUPREME LEADER AND THE CONDITIONS, CHARACTERISTICS AND EXAMINE THE SCOPE OF THE SUPREME LEADER.IMAM KHOMEINI AND SOME SCHOLARS HAVE ALWAYS INSISTED ON ABSOLUTE CLERICAL RULE IN TERMS OF FULLY QUALIFIED JURIST IN ALL MATTERS RELATED TO THE ADMINISTRATION OF THE PROVINCE AND ALL THE AUTHORITY OF THE PROPHET AND GENTLEMEN INFALLIBLES IN THE LEADERSHIP OF SOCIETY WERE FULLY QUALIFIED JURIST. AND PEOPLE ARE BOUND TO SEE HER BECAUSE SHE IS DOMINATING AFFAIRS.IN CONTRAST TO THIS IDEA, OTHER MAJOR VELAYAT-E FAQIH HAVE ANOTHER POINT OF VIEW, TO BELIEVE MQYDH OF THE SUPREME LEADER, AND IT IS SUBJECT TO WHAT IS KNOWN.THE AUTHORS BELIEVE THESE LINES, "SUPREME LEADER" BEYOND ITS THEORY OF "VELAYAT-E FAQIH" IN SUCH A WAY THAT THE MUSLIM COMMUNITY IN THE MANAGEMENT OF POLITICAL AND SOCIAL WILL BE MORE CRUCIAL ROLE.

ACCORDING TO ISLAMIC VIEWPOINT, AS A SOCIAL AND EDUCABLE CREATURE, HUMAN CAN IMPROVE AND GROW ETHICALLY IN SOCIETY. THUS, ISLAM HAS PRESENTED ETHICAL AND EDUCATIONAL ADVICES TO HELP HUMANS TO EXPOSE THEIR TALENTS AND POTENTIALS. EACH OF THESE ADVICES LEADS TO CONSIDERABLE EFFECTS AND BENEFITS. GOD CREATED MANKIND WITH THE NATURE OF SEARCHING FOR HUMAN- ETHICAL PERFECTION AND VIRTUE. AS A RESULT, HUMAN IS ALWAYS LOOKING FOR PERFECT MODELS WITH SPIRITUAL AND TRUE ATTITUDES AND UNCONSCIOUSLY APPRECIATES THEM. UNDOUBTEDLY, EDUCATIONAL DOCTRINES OF PROPHET OF ISLAM (PEACE BE UPON HIM AND HIS PROGENY) ARE A WAY TO REACH AN ISLAMIC IDEAL CITY. REVIEWING LIFE OF PROPHET OF ISLAM, THIS PAPER IS TRYING TO REPRESENT A PRACTICAL SOLUTION TO DEVELOP SOCIAL AND INDIVIDUAL ETHICAL SCALES. FINALLY, IT PROVES THAT THROUGH CONTEMPLATING AND UNDERSTANDING THE PROPHET'S LIFESTYLE, ONE CAN RECOGNIZE TRUE SCALES FOR ETHICAL ACTIONS IN AN ISLAMIC SOCIETY.

IN NOT- TOO- DISTANT PAST, RIFA'I SUFI ORDER, WAS THE WIDEST ORDER OF SUFISM THAT EXPANDED INTO DIFFERENT PARTS OF THE WORLD SUCH AS IRAQ, LEBANON, PALESTINE, JORDAN, SYRIA, IRAN, EGYPT, ANATOLIA, INDIA AND OTHER COUNTRIES IN EASTERN ASIA. IN ADDITION TO THAT AREAS, NOWADAYS, THE FOLLOWERS OF THIS ORDER, FOUND IN AUSTRALIA, AFRICA, THE PERSIAN GULF COUNTRIES, EUROPE AND ESPECIALLY THE BALKANS, LATIN AMERICA AND EVEN THE UNITED STATES OF AMERICA AND CANADA. THIS RESEARCH IS ABOUT AHMAD AL- RIFA'I'S LIFE AND WORKS, MOST IMPORTANT IDEAS OF RIFA'IYYA AND THEIR PRESENT STATUS.

ONE OF THE MOST IMPORTANT ISSUES IN RELIGIOUS TEXTS, IS TO KNOW THE ENEMY. THE QURAN AND THE OLD TESTAMENT HAVE CERTAIN DEFINITIONS OF ENEMY. THERE ARE THE EXAMPLES IN BOTH BOOKS TO CLARIFY THE CONCEPT OF THE ENEMY. THIS ARTICLE HAS INTRODUCED AND EXAMINED THEM IN TWO TEXTS BY SEPARATING THE COMMON AND SPECIFIC EXAMPLES OF ENEMY (LIKE ABU- LAHAB AND DISBELIEVER IN THE QURAN OR AMALICATES AND IDOLATERS IN THE OLD TESTAMENT). EACH BOOK HAS RELATIVELY THE SAME DEFINITION OF THE ENEMY AND A LOT OF SIMILARITIES IN DEFINITION OF COMMON EXAMPLES OF PAGAN, HEATHEN, IDOLATERS AND STUBBORN ISRAELITES, DUE TO MONOTHEISTIC RELIGIONS. THE CLASSIFICATION OF DIFFERENT KIND OF ENEMIES CAN BE ACHIEVED IN BOTH BOOKS. THERE ARE MORE VARIETY OF ENEMY TYPES, SUCH AS INTERNAL AND EXTERNAL, RELIGIOUS AND IRRELIGIOUS, CONSCIOUS AND UNCONSCIOUS, OVERT OR COVERT ENEMIES, ETC. BUT IN THE OLD TESTAMENT, WITH LIMITED DIVISION, WE FACE TO ETHNIC ENEMIES OF ISRAELITES WHO ARE USUALLY HEATHEN OR STUBBORN ISRAELITES WHO HAS CONVERTED TO IDOLATRY. SPECIFIC EXAMPLES IN BOTH BOOKS ARE DIFFERENT ACCORDING TO THEIR AGE. BUT THE QURAN HAS WARNED TO THE PEOPLE OF THE TIME OF PROPHET (PBUH) BY RECOUNTING HISTORICAL SAMPLES AND HOSTILE NATIONS IN THE OLD TESTAMENT. SO, THERE ARE DIFFERENCES AND SIMILARITIES ABOUT SPECIFIC EXAMPLES OF ENEMY (LIKE NOAH'S FAMILY, LOT AND MEDYAN). SOME OF THESE DIFFERENCES CAN BE THE ENMITY OF EVE TO ADAM IN THE OLD TESTAMENT AND THE SIMILARITIES ARE SAME EXPRESSIONS ABOUT THE PHARAOH AND THE EGYPTIANS, THE MADIANITES AND CRIMINAL ISRAELITES. THERE ARE CERTAIN INSTANCES IN THE OLD TESTAMENT WHICH THE QUR'AN DID NOT SPEAK.

NAMING "RELIGION OF LOVE" TO CHRISTIANITY AND AGAINST THE "VIOLENT RELIGION" TO ISLAM BY SOME, UNWITTINGLY CREATES AN OPPOSITION WHICH IS NOT CONSIDERED THE MONOTHEISTIC RELIGIONS, BUT RATHER IS CAUSED BY DIFFERENCES BETWEEN FOLLOWERS OF RELIGIONS. BY COMPARING THE CONCEPTS IN THE OLD AND NEW TESTAMENTS, AN OBVIOUS PARADOX IS MADE WHICH CAUSED A HESITATION TOWARDS THESE NAMES. BECAUSE THE OLD TESTAMENT HAS BEEN ACCEPTED BY CHRISTIANS AND IT IS THE CREATED NAME BY CHRISTIANS; SO JUDAISM AND CHRISTIANITY HAVE BEEN COMBINED. WITH EXAMINE THE CONCEPT OF LOVE DID NOT FIND THE MAJOR DIFFERENCE, BUT THIS DIFFERENCE ABOUT VIOLENCE WAS SO EGREGIOUS. BY EXAMINING THE QUR'ANIC VERSES THAT MAY CARRY THE CONNOTATION OF VIOLENCE WAS FOUND SUSPICION AND VIOLENCE AGAINST UNFOUNDED POSED BY CRITICS, DOES NOT EXIST IN THE QUR'AN.

ONE OF THE TERMS THAT INCLUDES VARIETY OF MEANINGS IN ART, PHILOSOPHY, LANGUAGE AND LITERATURE IS "CREATIVITY". AS ONE OF THE FUNDAMENTAL CAPACITIES OF ARTIST'S MIND, IT EMPOWERS THE ARTIST'S IMAGINATION AND CREATIVITY. CREATIVITY, ALIKE IMAGINATIVE POWER, THAT IS THE SOURCE OF THE CREATION AND CREATIVITY, HAS BEEN CONSIDERED BY MANY THINKERS AND PHILOSOPHERS THROUGH HISTORY. WHAT IS NOTICEABLE IN THIS RESEARCH IS EMMANUAL KANT'S NOTIONS OF IMAGINATION AND CREATIVITY. HE, WHO OVERLOOKS UPON ARTISTIC CREATIVITY IN A NEW WAY, IN HIS CRITIQUE OF JUDGMENT, BRINGS UP CREATIVITY FOLLOWING INGENUITY. HE REMARKS UPON CREATIVITY AS A NATURAL, INSTINCTIVE TALENT, EQUAL TO INGENUITY AND RECOGNIZES INGENUITY, AN INBORN INITIATIVE, WHICH REGULATES ART, AS THE RESULT OF UNIFICATION OF IMAGINATION AND A QUIET CERTAIN DEGREE OF PERCEPTION.

TODAY'S WORLD MANAGEMENT, INFLUENCED BY MACHIAVELLIANISM, IS TRYING TO FIND THE BEST WAYS TO INCREASE THE EFFICIENCY OF INDIVIDUALS, INSTITUTIONS AND RESOURCES, BUT ISLAMIC MANAGEMENT INTENDS TO ADOPT MEASURES TO PROVIDE GROUNDS FOR APPROXIMATE MAN TO GOD AND IN ADDITION TO THAT, INCREASES THE EFFICIENCY. TO ACHIEVE THESE GOALS, ISLAM EXPRESSES A NUMBER OF CHARACTERISTICS AND INDICATORS THAT CAN BE INTEGRATED AS THE PRINCIPLES OF ISLAMIC MANAGEMENT AND TO BE OFFERED TO THE MANAGERS. THEREFORE, THIS STUDY, BASED ON THOMAS SPRINGS' THEORETICAL FRAMEWORK THAT IS BEING CONSIDERED AS THE NORMATIVE APPROACH, ATTEMPTS TO ANSWER THAT WHAT ARE THE MOST IMPORTANT PRINCIPLES OF LEADERSHIP IN ISLAM? AND WHAT ARE THE CAUSES OF NON- REALIZATION AND IMPLEMENTATION OF THE PRINCIPLES IN ISLAMIC SOCIETIES? AND METHODICALLY, IT UTILIZES THE ISLAMIC IDEAS THAT ARE DERIVED FROM THE QUR'AN AND THE WORDS OF IMAMS (AS), TO EXPLAIN THE FUNDAMENTALS OF ISLAM.

THE AIM OF THIS STUDY WAS TO EXAMINE THE RELATIONSHIP BETWEE RELIGION AND SOCIAL COMPETENCE AMONG MALE AND FEMALE STUDENTS OF PAYAM NOOR UNIVERSITY OF ZANJANN. FOR THIS PURPOSE, 5 HYPOTHESES WERE FORMULATED. THE RESEARCH WAS A DESCRIPTIVE SURVEY RESEARCH. THE STUDY POPULATION INCLUDED ALL STUDENTS OF PSYCHOLOGY PNU ZANJAN WERE 94- 93 SCHOOL YEAR. 30 FOR EXAMPLE, WERE RANDOMLY SELECTED. DATA WERE COLLECTED FROM QUESTIONNAIRES RELIGIOUS AND SOCIAL COMPETENCE STANDARD THAT VALIDITY AND RELIABILITY WERE CONFIRMED. ACCORDING TO THE RESULTS OF DIFFERENT TESTS BY SOFTWARE SPSS, IDENTIFIED A SIGNIFICANT RELATIONSHIP BETWEEN ALL ASPECTS OF RELIGION WITH SOCIAL COMPETENCE. THE RESULTS ALSO SHOWED THAT BETWEEN RELIGIOSITY AND SOCIAL COMPETENCE IN TERMS OF GENDER AND MARITAL STATUS ARE DIFFERENT.

THE SCHOLARS AND TEACHERS HAVE BETTER UNDERSTOOD THE IMPORTANCE OF EDUCATION IN THE IMPROVEMENT OF MANKIND FROM THE RENEWAL AND RISE OF ANTHROPOCENTRISM AND THEY HAVE PRESENTED NEW VIEWS ON THE AIMS AND METHODS OF EDUCATION WHILE CRITICIZING THE TRADITIONAL EDUCATIONAL SYSTEM. THIS AWARENESS REGARDING THE CRUCIAL MATTER OF EDUCATION AND ATTENDING TO THE WORLD OF THE CHILDREN AND THE ADOLESCENCES GRADUALLY INCREASED AND THIS MOVEMENT LED TO THE APPEARANCE OF THE GREAT SCHOLAR AND TEACHER, JEAN- JACQUES ROUSSEAU. ROUSSEAU CRITICIZED THE CONTEMPORARY CONDITIONS AND THE TRADITIONAL EDUCATION AND MADE IMPORTANT CHANGES TO EDUCATION. HE STATED THAT EDUCATION MUST BE COMPATIBLE WITH THE NATURE OF THE LEARNERS. GREAT TEACHERS AND SCHOOLS OF THOUGHTS SUCH AS PRAGMATISM AROUSED AFTER THAT. PRAGMATISM WAS ALMOST THE MOST EFFECTIVE EDUCATIONAL SCHOOL OF THOUGHT IN THE WORLD DURING THE TWENTIETH CENTURY. DEWEY WAS A PIONEER IN THIS PHILOSOPHY, WHICH MOSTLY FOCUSED ON THE STUDENTS, HOLDING THE FUNDAMENTAL BELIEF THAT WE LEARN DURING THE COURSE OF LIFE AND THAT WE ARE UNABLE TO LEARN THINGS FOR WHICH WE HAVE NO USE. THIS ARTICLE HAS ATTEMPTED TO PRESENT SOME OF IMPORTANT CONCEPTS OF EDUCATION PUT FORTH BY ROUSSEAU AS AN INDIVIDUAL WHOSE THOUGHTS WERE THE BASE AND ESSENCE OF THE EDUCATIONAL THEORIES OF THE PHILOSOPHERS FOLLOWING HIM SUCH AS KANT AND DEWEY. THE PRESENT ARTICLE HAS ALSO TRIED TO INTRODUCE THE MODERN EDUCATION WHICH WAS LED BY DEWEY IN THE TWENTIETH CENTURY.

ISLAM LOOKS AT THE HUMAN SOCIETY AS A UNITY OF HOMOGENEOUS NATURE AND THOUGHTS AND PURPOSE AND ALSO, ALL THE DISPUTES AND CAUSES OF DIVISIONS AND SEPARATIONS IN THE SOCIETY AS OPPOSED TO HUMAN DIGNITY. BASED ON SUCH A MONOTHEISTIC THINKING, THE FACTORS SUCH AS RACE, LANGUAGE, ETHNICITY, COLOR, ETC. AS THE CAUSE OF DIVISIONS AND SPLITS AMONG THE ISLAMIC UMMAH, ARE NOT TO BE ACCEPTED. SO THERE ARE NUMEROUS VERSES IN QURAN RECOMMENDING THE MUSLIMS TO AVOID THE FACTORS CAUSING THE SPLIT AND SEPARATIONS IN THE SOCIETY, LEST THIS SEPARATION IS UNDERMINE ISLAM; BECAUSE THE DIVISION IS A CONTEXT FOR THE INFLUENCE OF THE ENEMY AND WILL CREATE A GAP IN THE NATION OF ISLAM. ACCORDING TO THIS PRINCIPLE, THE WISE SCHOLARS ALWAYS USED THE CONCEPT OF MAKING UNITY AND AVOIDING THE DIVISION AS A CENTERPIECE OF AND MADE AN EXTRA EFFORT IN ORDER TO IDENTIFY THE GROUNDS OF DIVISIONS WITHIN THE MUSLIM GROUPS. THIS ARTICLE TRIES TO EXPLAIN THE IMPORTANCE OF UNITY, TO ANSWER THE QUESTION THAT WHAT IS THE MOST IMPORTANT CAUSE OF DIVISION BETWEEN MUSLIMS FROM THE PERSPECTIVE OF THE LATE KASHIF GHITA?THE ULTIMATE GOAL OF ISLAM, THE CREATION OF A SINGLE NATION IS DUE TO MAKE A PERFECT PLATFORM IN ORDER TO CREATE UNITY BETWEEN MUSLIMS. S, FIRST AND FOREMOST, WE ARE GOING TO ARGUE THE IMPORTANCE OF UNITY IN THE POLITICAL OPINION OF ISLAM AND THEN, WE WILL EXPRESS THE CONTEXTS OF SEPARATION BETWEEN MUSLIMS, ACCORDING TO KASHIF GHITA OPINIONS.

TODAY, THE BASIS OF SCIENCE IS VERY IMPORTANT ONE OF THEM IS JURISPRUDENCE SO, FOR BETTER UNDERSTANDING WE SHOULD CONSIDER ALL THE RELATED SCIENCE FOR EXAMPLE, RULES OF JURISPRUDENCE AND PRINCIPLES OF JURISPRUDENCE. OF COURSE WE NEED BOTH OF THEM FOR INFERRING RELIGIOUS INSIGNIFICANT PROBLEMS COMMANDMENTS, AS THEY ARE SO SIMILAR, THERE FOR, SEPARATING IS VERY DIFFICULT, ESPECIALLY WE CAN SEPARATE THEM IN SOME ASPECTS. ONE OF THEIR DIFFERENCE IS THEIR INCLUSION. THE PRINCIPLES OF JURISPRUDENCE ARE GREAT OF DEDUCTION THAT WE CAN INFER THE RELIGIOUS INSIGNIFICANT COMMANDMENTS, AND AREN’T RELATED TO MUSSULM'S DUTIES DIRECTLY, BUT RULES OF JURISPRUDENCE ARE RELATED TO MUSSULM'S DUTIES DIRECTLY. ALSO, UTILITY AND RESULT OF PRINCIPLES ARE SPECIAL FOR CLERGYMAN PRACTISING RELIGIOUS JURISPRUDENCE NOT FOR FOLLOWERS, BUT THE RESULT S OF RULES ARE FOR BOTH OF THEM, AND AT LAST THE RULES ARE INDEPENDENT, BUT PRINCIPLES ARE DEPENDENT.

ONE OF THE COMMON ARTS DURING QAJAR DYNASTY WAS PRODUCTION OF LITHOGRAPH BOOKS WITH RELIGIOUS TOPICS. THE PURPOSE OF THIS STUDY IS TO INVESTIGATE THE ARTISTIC FEATURES AND THE COMMON RELIGIOUS TOPICS, PARTICULARLY DRAWINGS WITH RELIGIOUS CONTENTS, USED IN THESE BOOKS. THEREBY, IT ASKS WHICH TOPICS AND WITH WHICH CHARACTERISTICS ARE USED IN THESE BOOKS? BASED ON THE ANALYSIS, IT CAN BE SAID THAT THE TOPICS OF THESE KIND OF BOOKS ARE FORMED BASED ON THE TASTES AND RELIGIOUS BELIEVES OF PEOPLE. VARIOUS TOPICS HAVE BEEN USED IN LITHOGRAPH BOOKS INCLUDING RELIGIOUS TOPICS, MOST IMPORTANTLY, ASHURA EVENT. ONE OF THE PRESENT BOOKS IN TABRIZ LIBRARY IS KOLIYAT JUDI WHICH IS CONCERNED WITH ASHURA, MARTYRDOM OF IMAM HOSSEIN, CAPTIVITY OF AHL AL-BEYT FROM KARBALA TO KUFA AND TO SHAM.

IN THIS ARTICLE, WE ATTEMPT TO SHOW HOW MULLA SADRA ANALYZES MORAL STATEMENTS WITH USING LOGIC. AT FIRST, BY DEFINITION OF ETHICS AND A BRIEF HISTORY OF ETHICAL ISSUES, DIFFERENCES OF LOGICAL AND PHILOSOPHICAL NECESSITY WILL BE DISCUSSED. THE QUESTION OF ETHICAL STATEMENTS WILL BE IN WHICH OF THESE TWO CLASSES, DUE TO THIS DIFFERENCE WILL BE ANSWERED. THEN WE DISCUSS PROBLEM OF PRODUCTION AND STATE THAT CAN WE SET ETHICAL STATEMENTS, NAMELY GOOD AND BAD, AS SIMPLE PRODUCTION? OR THESE STATEMENTS WILL BE IN AS SUBSET OF COMPOUND PRODUCTION? ONE THE MOST IMPORTANT THEORIES OF MULLA SADRA I SUBSTANTIAL MOTION, IN THIS ARTICLE WE ATTEMPT TO FIND OUT ITS RELATIONSHIP WITH ETHICAL STATEMENTS. AND IN THE END, WE DISCUSS RELATIONSHIP BETWEEN ETHICAL STATEMENTS AND PRIMARY PREDICATION AND ORDINARY PREDICATION.

THIS RESEARCH IS AN APPROACH TO THE IMAM ALI’S ETHICAL DOCTRINES IN NAHJOLBALAGHEH. AND ITS GOAL IS TO REVIEW THE STATUS OF REPENTANCE (TAWBAH) AND SEEKING FORGIVENESS AS ONE OF THE MOST IMPORTANT PRINCIPLES OF MORALITY AND THE PRIMER CAUSE OF IMPROVEMENT AND REFINEMENT OF ETHICS. ALSO, THE PROPHETS' MESSAGE TO GUIDE THE DEVIATED COMMUNITIES WAS IN ACCOMPANY WITH MORAL TEACHINGS INCLUDING REPENTANCE (TAWBAH) AND SEEKING FORGIVENESS. APPLYING A DESCRIPTIVE- ANALYTIC METHOD, THIS PAPER IS TRYING TO ANSWER: "WHAT IS THE AIM OF DISCUSSING REPENTANCE AND FORGIVENESS IN NAHJOLBALAGHEH? "REVIEWING NAHJOLBALAGHEH AND ITS DIFFERENT INTERPRETATIONS AND THE RELATED BOOKS, IT IS REVEALED THAT REPENTANCE AND SEEKING FORGIVENESS HAS AN EDUCATIONAL ROLE; IN IMAM ALI'S WORDS PAYING ATTENTION TO REPENTANCE AND FORGIVENESS, WAS VERY IMPORTANT IN SUCH A WAY THAT HE CONSIDERED REPENTANCE AS A WAY OF REACHING THE TRUTH AND BEING IN THE RIGHT PATH. IMAM ALI (PEACE BE UPON HIM) CONTINUOUSLY ENCOURAGED PEOPLE TO REPENT AND SEEK FORGIVENESS SO ONE CAN LEARN THEIR CORRECT RITUALS FROM HIS WORDS. IMAM ALI (PEACE BE UPON HIM) INTRODUCED REPENTANCE AND SEEKING FORGIVENESS AS THE DESCRIPTION OF THE PIOUS PEOPLE. THEREFORE, KNOWING THE PIOUS THROUGH THESE ATTRIBUTES MAKES THEM AS A MODEL FOR OTHERS.

THIS ARTICLE SEEKS TO BRIEFLY EXPLAIN HOW ISLAM (QURAN AND IMAMS) ON THE ECONOMY. ISLAMIC ECONOMICS IS NOT THE ROLE OF PEOPLE IN THE PRODUCTION AND CONSUMPTION BUT ISLAM AS A COMPLETE HUMAN RELIGION A SPECIAL PLACE FOR THE PEOPLE AND GOVERNMENT FOR THE DUTIES AND POWERS IN DIFFERENT FIELDS, ESPECIALLY ECONOMY IS CONSIDERED. THE PURPOSE OF THIS ARTICLE IS TO EXPLAIN AND ANALYZE THE POSITION OF THE NATION AND THE STATE IN THE ECONOMY. THE ISLAMIC REVOLUTION LEADER APPROACH IN THIS AREA HAS BEEN STUDIED AS A RESISTANCE ECONOMY AND THE PRODUCTION CAPACITY OF EXISTING THEORY ACCORDING TO LOCAL CONDITIONS AND CONSISTENT WITH ISLAM APPEARS NECESSARY THAT THIS THEORY WITH THE WISDOM OF GOVERNMENT AND POPULAR SUPPORT OPERATIONAL AND ADMINISTRATIVE ASPECTS OF IT.

THIS RESEARCH PROPOSES THIS HYPOTHESIS THAT THE DOMINATING ETHICAL AND CULTURAL SYSTEM IN THE VIRTUAL ENVIRONMENT IS THE EXACT ETHICAL NORMS OF MODERN WESTERN SOCIETIES WITH THEIR SPECIFIC HISTORICAL POSTRENAISSANCE FEATURES. THIS ETHICAL AND CULTURAL SYSTEM IS KNOWN FOR THE TWO CHARACTERISTICS OF "SHEER MATERIALISM AND SHALLOW POSSESSION SEEKING" AND "OPPOSITION TO TRANDITIONAL AND RELIGIOUS FUNDAMENTALS". THE PRESENT PAPER CONCLUDES THAT, NON-WESTERN SOCIETIES THAT SEEK TO EMPLOY INTERNETBASED MEDIA AND FASCILITY TO EXTEND THEIR OWN SPECIFIC HUMAN AND ETHICAL RELATIONSHIP AND FOSTER THEIR CULTURE ARE BOUND TO PLAY IN WESTERN CULTURE’S YARD DUE TO THE ENFORCEMENT OF CHARACTERISTICS BY THE TECHNOLOGY AND THE INTRINSIC NATURE OF INTERNET-BOTH IN TECCHNOLOGY AND IN THEORY. THE EXISTING ETHICS IN VIRTUAL ENVIRONMENT CONFORMS TO THE ETHICS OF MODERN WESTERN COUNTRIES AND MEDIA PROPAGATE THE SECULAR CULTURE RATHER THAN RELIGIOUS CUTLURE WHILE SHOULDERING THE IMPLICATIONS OF RELIGION; HOWEVER, THE PROPAGATED RELIGION IS NOT A HOLY AND SACRED NOTION IN ITS REAL SENSE BUT DISGUISED SECULARISM.

IN THIS INQUIRY THE DESCRIPTIVE - ANALYTICAL AND WRITING IS A TOOL LIBRARY, WHILE EXPLAINING THE CONCEPT OF ILLEGITIMATE BIRTH AND ANCESTRY, VIEWS ON THE ISSUE, AND THE PRINCIPLES OF DESIGN AND DOCUMENTATION OF EACH IS EXPLORED IN ISLAMIC JURISPRUDENCE. BROADLY SPEAKING THE MOST IMPORTANT QUESTION IN THIS PAPER IS TO EXAMINE WHETHER BORN OF AN ILLEGITIMATE RELATIONSHIP, CAN BE ATTRIBUTED TO THEIR SINFUL PARENTS? BASICALLY, BOTH OF THEM JOINED OR NOT? OR THAT HIS BIRTH MOTHER ONLY FROM CONSTANT AND RESEARCHER? ACCORDING TO THE SURVEY FINDINGS AMONG THE STATEMENTS MADE, PROMISE TO JOIN SUCH BORN TO HIS PARENTS, THE STRONGER IT SEEMS AND IS PREFERABLE.

DIGNITY, INHERENT RIGHT OF EVERY HUMAN RESPECT AND DIGNITY AND SELF- ESTEEM AND THAT REGARDLESS OF THE SOCIAL CREDIT AGREEMENTS, SUCH AS SEX, COLOR, RACE AND PHYSICAL AND MENTAL CONDITION IS RESPECTED. MENTAL HEALTH ALSO POINTS OUT THAT THE LEVEL OF PERFORMANCE AND STYLE WITH THE REST OF HIS LIFE AND WITHOUT PROBLEMS. THIS RESEARCH HAS BEEN PREPARED WITH THE PRESERVATION OF HUMAN DIGNITY IN MENTAL HEALTH, THE DIGNITY OF THE WORD, THE TERM STATED IN THE QURAN THAT THE DIGNITY OF GENETIC AND ACQUIRED HUMAN DIGNITY CONTINUE TO BE EVALUATED IS DIVIDED, AND THEN AFTER THE HISTORY AND DEFINITION OF MENTAL HEALTH, MENTAL HEALTH THEORIES AND PRINCIPLES LISTED AND FINALLY HUMAN DIGNITY IS EXPRESSED IN MENTAL HEALTH.

SECULARISM, AS THE CORE CONCEPT OF AGGRESSIVE OPINIONS, MADE USE OF THE IGNORANCE OF OUR SOCIETY, AND GOES FORWARD UP TO THE DEPTH OF OUR RELIGIOUS EDUCATIONS AND HAS CREATED THE NECESSARY PASSAGE FOR INFLUENCE OF ENEMY IN THE NEXT GENERATION. THIS ARTICLE ANALYZES THE VALIDITY OF THIS CLAIM AND KNOWS THIS AS THE RESULT OF PASSIVE ATTITUDES OF RELIGIOUS EDUCATION IN FRONT OF THE ENEMY'S SOFT WAR. IN OTHER WORDS, THIS ARTICLE KNOWS A DEEP BELIEF IN SECULARISM IN THE EDUCATIONS SYSTEM AS THE MAIN REASON OF NOT INSTITUTIONALIZING RELIGION IN THE NEXT GENERATIONS. THIS BELIEF SLOWLY AND DUE TO THE LACK OF AWARENESS OF INSIDERS, BECAME A LEADING TOOL FOR ENEMIES OF ISLAM IN THE PROCESS OF FIGHTING. THIS STUDY IN AN ANALYTICAL METHOD BY THE GOAL OF RECOGNIZING THE ENEMY, BRIEFLY REVIEWS THE, SECULAR IDEAS, AND THEN TRIES TO FINE THE ROOTS OF CURRENT PROBLEMS IN THE EDUCATIONAL SYSTEM. AT THE END IT PROPOSES SOME SOLUTIONS INCLUDING REPLACEMENT OF SECULAR APPROACHES BY THE QUR'ANIC EDUCATION METHODS WHICH ARE IN ACCORDANCE WITH INTELLECTUAL INDEPENDENCE AND RELIGIOUS IDENTITIES. THE REPLACEMENT SHOULD BE HAPPEN IN THE TARGETED ACTIVITIES OF RELIGIOUS EDUCATION, ALSO IN THE CONTENT OF THE BOOKS, TEACHING METHODS AND EVALUATION SYSTEM.

THE PRESENT PAPER AIMS TO INTRODUCE THE ISLAMIC ARTS MUSEUM OF MALAYSIA. WE SEEK TO ANSWER THE QUESTION THAT WHAT TYPE OF ARTIFACTS AND FROM WHICH ISLAMIC COUNTRIES ARE KEPT IN THIS MUSEUM. OUR INVESTIGATIONS SHOW THAT THE MUSEUM IS ONE OF THE LARGEST ONES IN SOUTHEAST ASIA ON ISLAMIC ARTS. IRANIAN TILE WORKERS HAVE DECORATED THE IWAN- STYLE ENTRANCE OF THE MUSEUM WHICH IS EMBELLISHED WITH A VERSE FROM QURAN. THE MUSEUM HOSTS MORE THAN 7000 ARTIFACTS FROM VARIOUS ISLAMIC COUNTRIES WHICH ARE KEPT IN 12 GALLERIES. MORE THAN 40% OF THESE ART WORKS ARE FROM IRAN.

EPISTEMOLOGY OR THEORY OF KNOWLEDGE IS ONE OF THE IMPORTANT PHILOSOPHICAL BRANCHES, WHICH HAS BEEN CONSIDERED BY WESTERN AND EASTERN PHILOSOPHIES FROM ANCIENT TIME. THE NATURE AND ESSENCE OF KNOWLEDGE HAS ALWAYS BEEN ONE OF THE BASIC QUESTIONS OF EPISTEMOLOGY. THE IMPORTANCE OF THE SUBJECT HAS BEEN CAUSED THE MAJOR PHILOSOPHERS AS KANT HIS PHILOSOPHY TO CRITIQE OF THE KNOWLEDGE AND LIMITATION OF ITS ABILITY, AND TO CONSIDER OTHER PHILOSOPHY BRANCHES UNDER THIS SUBJECT. AND ALSO IN MUSLIM WORLD THE PHILOSOPHERS LIKE MULLA SADRA ON THE BASIS OF HIS PARTICULAR ONTOLOGY ANOTHER KIND OF KNOWLEDGE UNDER THE TITLE OF PRESENTAL KNOWLEDGE. THE KNOWLEDGE WHICH THE DISTANCE OF SUBJECT AND OBJECT. ALTHOUGH KANT AND MULLA SADRA BOTH ARE IN COMMON IN BELIEVING TO LIMITATION OF THE REASON BUT MULLA SADRA CONTRARY TO KANT DOES NOT LIMIT KNOWLEDGE ONLY TO REASON, BUT ON THE BASIS OF INTUITIVE THERE IS DOMINANCE FOR HUMAN PERCEPTION BEYOND OF REALM OF THE REASON IN THE WORLD.

CREATOR OF THE UNIVERSE, WHO CREATED THE UNIVERSE AND HUMANITY TO WHAT END. WHAT IS THE PURPOSE OF CREATION OF THE WORLD AND MAN. IT SHOULD BE NOTED, TO THE ABOVE QUESTION IS NOT TO KNOW WHAT IS THE INTENTION OF THIS CREATION, BUT ALSO TO EVALUATE THE PURPOSE AND PERFECTION OF HUMAN BEING. SLAMIC LIFESTYLE IN ALL ASPECTS INTO ACCOUNT. IN THIS STUDY IS CROSS- SECTIONAL RESEARCH EFFORTS TO STUDY ISLAMIC LIFESTYLE, THE STATUS OF WOMEN IN THE GENRE WITH THE SIZE OF FAMILY, SOCIAL, EDUCATIONAL, POLITICAL TAKEN INTO ACCOUNT. IN THE END, AFTER A QUALITATIVE ANALYSIS OF THIS DATA, WE FOUND THAT WOMEN IN ISLAMIC LIFESTYLE IN ADDITION TO VZAYQ WIFE, PLAYED AN IMPORTANT ROLE IN SOCIAL EDUCATION, RELIGIOUS, POLITICAL, CHILDREN AND ATTENDING VARIOUS SOCIAL SCENE PLAYS. SO ISLAMIC LIFESTYLE FACTORS AFFECT WOMEN AND IS ACTIVE AGAINST A CREATURE OF IGNORANCE IS NOT VALID.

IN THIS PAPER, THE RELATIONSHIP BETWEEN LIFE SKILLS, CULTURE AND RELIGION IS STUDIED AND TO GATHER INFORMATION, THE LIBRARY IS USED. ISLAM AS THE PERFECT RELIGION OF HUMANITY THE IMPORTANCE OF LIFE SKILLS IN THE KORAN AND THE WORDS OF IMAMS HAS SAID. THE PURPOSE OF THIS ARTICLE IS TO EXPLAIN LIFE SKILLS WITH RELIGIOUS APPROACH. AS WELL AS THE THEORETICAL FOUNDATION OF LIFE SKILLS, PRINCIPLES AND TYPES OF CULTURE AND ISLAMIC CULTURE ARE DISCUSSED. ACCORDING TO THIS STUDY, THERE IS AN ONGOING PROGRAM AND THE LIFE SKILLS NECESSARY FOR THE RELIGIOUS COMMUNITY. ENJOYING A PERFECT MODEL AS THE PROPHET AND HIS BIOGRAPHY IS REFLECTED IN SCHOOL TEXTBOOKS IN THE FIELD SOLUTION.

APOSTASY IS ONE OF THE MOST IMPORTANT TOPICS IN ISLAMIC THEOLOGY. THERE ARE A LOT OF VERSES AT HOLY QURAN AND ALSO TRADITIONS THAT DEBATE IT. SO WE THINK STUDYING APOSTASY AND IT'S RELATED SUBJECTS IS NECESSARY. ALL ISLAMIC JURISPRUDENTS CONSIDER PUNISHMENT FOR IT. BUT FIRST GROUP DEBATES IT AS HAD PUNISHMENT AND THE SECOND GROUP CONSIDERS AS TAZIR PUNISHMENT. AS WE KNOW HAD IS A KIND OF FIXED AND UNCHANGEABLE PUNISHMENT WHICH WAS APPROVED WITH ALLAH, BUT TAZIR IS AN CHANGEABLE PUNISHMENT THAT HOLY PROPHET MOHAMMAD HAS APPROVED IT. SO, ACCORDING TO OUR INVESTIGATION AND STUDIES AT THE BASE OF VERSES AND TRADITIONS APOSTASY CAN BE CONSIDERED AS A TAZIR PUNISHMENT.

 CRIME PREVENTION IS A VERY IMPORTANT SUBJECT THAT HAS BEEN THE CENTER OF ATTENTION SINCE A LONG TIME AGO AND BECAUSE OF ITS ROLE IN DECREASING CRIME COMMITMENT, FUNDAMENTAL AND EXTENSIVE STUDIES ARE REQUIRED IN THIS FIELD. ESPECIALLY ISLAMIC PREVENTION THAT HAS ROOTS IN THE RELIGIOUS BELIEFS OF HUMAN BEINGS' SOCIETY AND IN THIS PAPER CRIME PREVENTION IS BEING INVESTIGATED FROM THE PERSPECTIVE OF ISLAM, IMAMS, RELIGION LEADERS, PRINCIPLES AND PRACTICES OF RELIGION AND ISLAMIC ETHICS. RELIGIOUS SOLUTIONS ARE PROVIDED FOR REMARKABLE DECLINE OF CRIME COMMITMENT BY MEANS OF INFLUENCING THE BELIEFS OF PEOPLE AND INDIVIDUALS WITH DANGEROUS CONDITIONS, AS LEANING ON RELIGIOUS TEACHINGS, ISLAM IN PARTICULAR, IS THE BEST, MOST SUCCESSFUL AND INFLUENTIAL APPROACH IN THIS FIELD.