JOURNAL OF THE IRANIAN ASSOCIATION OF ARABIC LANGUAGE AND LITERATURE
Year:2005 | Volume:3 | Issue:3|Papers Count:7

This article consists of several basic sections. The first section considers, in brief the movement of cultural associations in Kuwait which began in 1920s, continued in 1950s and strengthened after Independence in 1962. The section, also, mentions the factors of the rapid growth of the Kuwaiti cultural movement. The second section contains a list of the Kuwaiti poets and poetesses. The third section discusses the subjects of the Kuwaiti poetry; the society, the central mater of the Arabic world; Palestine. The historical sequence is considered here.

There are Arabic proverbs and wise sayings in Dehkhoda's Amsal va Hekam (Proverbs and wise Sayings) which are provided with no reference or are attributed to persons other than their original sources. Part of these wise sayings which Dehkhoda has reported from Persian sources such as Marzeban nameh of Ghabusnameh belong to Iranian sages before the Islamic period. Howere these sayings and proverbs have lost their original Iranian identity by the lapse of time and been Arabized in a way that even a great Iranian scholar like Dehkhoda has Failed to notice their origin. I in this article thirty instance which can be considered as clue to the richness of ancient Iranian culture and the changes brought about by history are investigated. I hope this research will open up the root to further investigation into the impact of ancient Iranian culture on Arabic literature.

Ahamad Matar, Iraqi poet, is known In the Arab world. In his poem, four main elemens are of prime importance which are as follows:The ombition and the temerity of the poet, the tyranny and haughtiness of the rulers, the wretchedness and oppression of the peopl, and the wickedness of spies. According to him, all clamaties of the Arabic country come fram the illegal rulers. His poetry is a true picture of the pains of modem man in modem Arab world.

Great historic revolutions owe of prominent personalities who have made deep transformation in the human society by their influence on thoughts and ideas of nations. One of these personalities, Imam Khomeini, could revive name and memory of reformer prophets and leaders in minds by his behavior. He was our contemporary Hussein and his prominent characteristics have been reflected in contemporary Arabic Potty. He was a freeman and eager to martyrdom and this characteristic of him has been described by Arab poet Adnan Mustafa Al-Omrani. Imam's freedom and idols fighting has also been considered by Lebanese poet Ali Morteza Al-Amin and Syrian poet Saleh Azima. Imam Khomeini offered the truth of religion in the way as the God's prophet and his family had done before and this interpretation seemed to be novel, because of this, some Arab poet has called him reviver of the religion.

Effat is linked to Antara b. Shaddads' all poetic manifestation; As the pateint researcher studies his Divan, it will not take a long time for him to see himself before a gentle and chaste poet who is brave as well. In these pictures on the screen, sometimes, he sees him in his battle-field who abstains in time of taking booties and at another time he observes his behavior with an unfailiar woman that he respects her out of honor and modesty, never astrays from the road of chastity and on another occasion, he watches him speaking to his love while he is satisfied to have enjoyable conversation with her; at another time, he finds him as a chaste and skilled portrait artist who does not extend his view too much in the physical description of Abla and restricts himself to her sweet smell of mouth of something like that. The text that you will find discusses the reflection of this virtue and its dimensions in the poems of this poet.

Virtues of prophet's Family (peace be upon them) despite rebellions of enemies and hidings of friends is enveloped. There is no realist man that know them and don,t have their Love in his heart.Relegious masters from each sect with each tendency, imply their virtues and express their Love to prophet's family (peace be upon them).Emam Shafe,i-the leader of shafe, isect-in different positions, expressed his feelling toward prophet,s family, and showed his place in front of them clearly.In this article, we thought that speaking about Shafe, is poems about prophet,s Family (peace be upon them) without introduction his poetical works is a superficial work and is not basic. So first we imply his life and his poetry subjects. Then we explaine the poems about prophet's family in his book, and bring the translation to Persian.

Ever since the rise of Islam the Arab lingusits have done tremendous researches on the Arabic language, specially in the fields of philology, morphology, and rules regulations concenins the development and prinsiples of vocabulary. These researched have led to the recognition of various kinds of vocubulary, along with the rules concerning alterations in the realm of vocabulary. The results of these researches are made manifest in the rise of morphology and lexicography, in the process of which the rules of the Arabic etymology are established. These paper in the light of old and new sources, endeavars to define and elucidate etymology along with its various kinds and rules and regulations concerning etymology.