INTERDISCIPLINARY QURANIC STUDIES
Year:2012 | Volume:3 | Issue:1|Papers Count:6

Human communications in the Quran take place in two effective contexts: personal and situational. The level of effectives of these two contexts depends on the elements and constituents of communication. Hence, in some communications it is the personal context that matters more while in others situational context has greater importance. Benefiting from situational and personal contexts is aimed at forming a successful communication in which the message is conveyed accurately and completely and has the optimum effect on the receiver. Using the views of social psychologists in the field of communication, this paper investigates human characteristics and situational factors that are effective in Quranic interpersonal communications.

Intextuality phenomena or relationship between the texts is one of the most important subjects which many researchers such as: Roland bart, Gerard Genette, Julia Keristeva involve with that. This theory is a bout connection between texts that lead to creat a new text. Based on this theory every text means based on texts that are read before and these text are beased on codes that we know before. Great substance of Quran and Hadis and artisitic texts are known to shieh poets and Talae ebne Rozzik is one of these poets that his poems have a deep relationship with religion that we can’t know their meaning without understand ding Genotext and knowing the relationship between them.The main result of the research in this area shows that the most relationship between Quran and Hadis is paralleh that poet can make a kind of relationship between Genotext and Phenotext and also he can make a correlation with a text.

Theosophical texts are among the most important and considerable part of our heritage. These texts include useful experiments for today addressees. In different periods, interpreters and addressees according to different mind and knowledge fields had different views about these works. Nevertheless it can be said that the way of texts exegesis is always opened. These texts must be reviewed according to different views in different ways. Also their teachings and their fluid mystical language are interpreted according to needs and mental fields and also internal tendencies of addressees and researchers.

A comparison of criteria of 3 suras of Holy Quran and that of sociology for classifying groups. Also Determining the types of accordant and non- accordant groups according to the Quran’s criteria. Providing a solution for youth groups modeling of positive and constructive groups.Results showed that sociology criteria for groups classification is emphasized on social factors, while the emphasis in the Holy Qur’an is on the religious beliefs and way of life. Base on Quranic Criteria, groups have divided into two parts including compatible and compatible groups with religious beliefs. Moreover, each of these two groups can be classified into several sub groups.

The Sociology of Family is a Discipline that its subject is surveying the following topics: Institutions of family, kinship and marriage, its date of formation, and the influence Influence of family on other social institutions. In this paper, Values and moral principles of the sociology of science are described from the perspective of the Holy Quran.The results suggest that Main topics of sociology of family, is expressed in detail in the Holy Quran.As a result, Family from the perspective of the Holy Quran is moral, Spiritual and social Institution that has a special position in society and leaves Significant impact on the Other components of the social system and is Influenced by them Mutually

Social capital that has been developed by Western scholars is one of the most important concepts in economics, management and social and political sciences. This study examines the the concept of social capital from the Islamic perspective.As a result the study of Islamic principles such as unity, brotherhood, justice, taavon, consultation, Mosabereh and Morabeteh, Takafol and Islamic moral virtues show that the implementation of Islamic principles has a large impact on different types and different levels of social capital. In addition, it seems that the implementation of these principles is the most effective way to bring social capital to its highest possible level. Cognitive aspects of Islamic social capital are formed by the unity and brotherhood principles and many moral virtues and the structural aspects are formed by the principles such as taavon, Mosabereh and Morabeteh, consultation, Takafol and social aspects of Islamic rulings. Islamic pattern of social participation can correct the defects of non-Islamic patterns and social participation based on Islamic pattern has a major impact on development of Islamic society.So Propagation of Islamic beliefs and culture and expanding social participation in various affairs are important methods for increasing social capital stock.