KETAB-E-QAYYEM
Year:2017 | Volume:6 | Issue:15 |Papers Count:8

Initial understanding of the verse ‘Marry those among you who are single, or the virtuous ones among yourselves, male or female: if they are in poverty, Allah will give them means out of His grace: for Allah Ample-giving, and He knows all things’ (24:32), demonstrate that marriage leads to human’s rich and removal of worldly needs. Found in many narrations, as poverty is a social trouble and several solutions are prepared, one question may be raised that how sensible poverty in society conform to current marriages? To answer this, the concepts of the words ‘marriage’ and ‘singles’ has been recognized; by special relying on its relevant words in Quran, illustration of with attention to its context and contiguous verses, paid attention to documented narrations, and finally exegetes viewpoints. Our hypothesis is based on that the verse signifies the prohibition of marriage’s delay due to economic poverty. Therefore, occurrence of verse’s apparent meaning which signifies promise of rich depends on Allah’s will, human’s advice and etc.

Research on ‘reading of holy Quran’ demonstrates that the issue of ‘conjunction’ in Arabic language effects on appearance of readers’ disagreements from two aspects. First, flexibility of some words in conjunction to previous words, leads to disagreement on specification of function (Irāb). On the other hand, in spite of agreements on being subordinate in conjunction of one word, sometimes readers disagree in recognition of the primary word in conjunction which leads to two different function (Irāb) due to different reading of conjunct word. This essay attempts to discover recurring patterns of reading disagreement affected by the issue of words conjunction. The method of this article is reference to disagreements between Quran readers and the result is clarification of conjunction’s role in appearance of different readings.

Quran is outcome of a discourse. Analysis of this discourse confirms the role-play of three main components in creation of this discourse: text, author, and addressee; however discourse analysis starts from text component, purposefulness of transmitter (author) from creation of this text is effecting on addressee (who actively give and understand the message) in the highest level. Therefore, in parallel with benefiting from criterion language in presenting messages of text, it uses creative language for highlighting the message to a desirable level and organizes it for the purpose of guiding the addressee toward contribution to understanding and comprehension the text. Messages in the language of criterion aim interpretive understanding level of addressee due to the giving recognition and changing his view, and messages in the form of allegory language aim his metaphorical interpretation understanding level for the purpose of changing the his behavior. Despite predominance of beauty role of Quran’s text (highlighting) which motivates the addressee for the purpose of making relation with the text, characteristic, cognitive and cultural-social obstacles prevent the addressee to contribute actively in the receipt of message. Thus, in confronting the perception and recording the message, acts selective.

Surah al-Saf and al-Jom’ah are fourth and fifth chapter of seven special chapters called ‘mosabbahat’. Just these two chapters are consecutive. Content of these two chapters contains shared themes regarding their contents which can be main reason of their relation. It seems that the teachings are based on not disobeying Allah’s command and angry speech to believers at the moment of disobedience. In the other hand, this relation can be investigated by other relation instruments between the two texts, namely artistic imaging and melody of speech. Therefore, in this two chapters, shared components of artistic image and melody of speech is used. In this essay, its referred that unit subject in organic relation of two chapters plays the major role; however, it cannot be claimed that organic relation between these chapters is due to divine order of chapters.

 In surah Yunus, verse 57, the holy Quran is described as shefa’: a healing for the (diseases) in your hearts. Most of Muslim scholars interpreted this healing in a spiritual manner, but in this essay by using different signs, we attempt to demonstrate that content of the verse is general which contain all kinds of healing. Based on discoveries of experimental sciences, most of these signs define mental backgrounds regarding pressure element as the main one of danger in cardiovascular diseases, then elaborate it and explain the way of its healing; as Allah before referring to the characteristic of healing by statement an admonition from your Lord, confirms the possibility of prevention of heart diseases with acting based on Quran’s advices that will be reached by these three elements: Thinking, correct cognition, and believing in Allah. This essay demonstrates that the verse emphasizes on that healing of physical diseases is depended on spiritual one’s healing.

In several verses of Holy Quran, stated by previous prophets or recorded in previous Holy Scriptures, there are statements about enunciation (beshārat) of arrival of Islam’s prophet. An important question is that what’s the purpose of holy Quran about this subject? Is it proving the issue of special prophecy, like lots of theologians? Another question is that the intention of Quran about enunciator texts is exactly these remained and existing one? If so, what’s the claim of holy Quran about the quality of this enunciation? The hypothesis reached by this article is that firstly the purpose of holy Quran for presentation of this subject isn’t proving the issue of special prophecy; secondly, nobody can result from the holy Quran that the name of Islam’s prophet is in existing texts. Therefore, verses of Quran have given the general enunciation in the form of stating the descriptions which is in existing texts.

First step in optimization researches on Quranic sciences is analysis of researches undertaken in recent years. Therefore, the purpose of this essay is specifying extent of thematic dispersion and tendency in researches of mentioned circle done in scholar journals. The interval of this study done by content analysis method is the articles published in the years 1386-1390 (A.H.S). In this method, articles have been analyzed thematic and the bases of specifying subject are categories extracted from thesaurus of Quranic sciences.282 articles of 283 cases presented were compilation and another one was translation. Highest portion with 53.8% did by Ph.D. Degree specialists and most part of participation in scientific rating was relevant to assistant professors. Participation of men was 87.7% and for women was 12.3%. 62.7% of articles did by one, 33.9% by two, and 3.4% by three researchers too. In term of organizational dependent, Ferdowsi university of Mashhad is in the first place of researching and educating institutes. Thematic analysis of articles shows that most part with 15.8% belongs to category of exegetic schools. Then, Quranic subjects with 14.4% and significance of Quranic words with 12.7% are in the next places. Finally, seven suggestions offered for optimization of researches in Quranic sciences.

There are narrations in Hadith communities of Shia and Sunni Muslims that signifies marital relationship is disapproved (makrūḥ). Some of times and situations in these narrations has been prohibited which some of them in term of significance are not stable and have anxiety. Among these narrations, many valid cases warn about sexual intercourse and declare that it is disapproved. In a lower frequency, copulation in the beginning and in the middle of month is forbidden too. In this essay with the aim of a deeper understanding of mentioned narrations, a new concept of this word is provided by philologist of “shaḥr” (month) in Quranic verses. Furthermore, by employment of narrations and outcomes of medical sciences, a new hypothesis suggested that prohibiting sexual relations at the end of each month is a mandate for genesis generation increase and expansion of births.