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مرکز اطلاعات علمی SID1
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Scientific Information Database (SID) - Trusted Source for Research and Academic Resources
Author(s): 

KHORRAMI MAHDI

Journal: 

PAZHUHISHNAMIH IRFAN

Issue Info: 
  • Year: 

    2011
  • Volume: 

    2
  • Issue: 

    3
  • Pages: 

    1-17
Measures: 
  • Citations: 

    0
  • Views: 

    1210
  • Downloads: 

    174
Abstract: 

There are some concepts of classic Arabic poetry in the poems of Sharif Razi such as woman, wine and journey to desert which have been employed within a mystic framework. These words do not connote or denote to their direct meanings, but they are sings and secrets as used by the mystics. Woman in his poems, particularly in his lyrics, does not connote to material love or love of women herself rather it is a secret which refers to love of the divine being.Travelling to desert refers to praiseworthy love which alludes to the journey of man to this world from birth to death. The poet's pure faith in Islam and religious obligations clearly reject any inclination on his part towards wine.Hence, mentioning the concept and attributes of wine in the beginning of some of his odes should have other reasons.

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Author(s): 

SHEJARI MORTEZA

Journal: 

PAZHUHISHNAMIH IRFAN

Issue Info: 
  • Year: 

    2011
  • Volume: 

    2
  • Issue: 

    3
  • Pages: 

    19-41
Measures: 
  • Citations: 

    0
  • Views: 

    1707
  • Downloads: 

    818
Abstract: 

In viewpoint of Ibn Arabi and according to the theory of continuous generation, knowledge is the permanent manifestation of God in the hearts which have not been veiled by the worldly amusements. True knowledge is accompanied with practice whose result is spiritual paradise. In his viewpoint, the status of knowledge is divine and the status of gnosis is related to the Lordship.Therefore, knowledge is superior to gnosis. A mystic is only the place of witness of the Lord's Name, but scholar is one in whom God is manifested with His quiddity and divinity. Hence he witnesses all the Divine Names. On the basis of this distinction, gnosis belongs to the world of generation while knowledge belongs to the world of commandment. Meanwhile, mystic enjoys mystical conditions while they are not manifest in the scholar. Mystics are monotheists, but scholars are monotheists because of being Gnostic, i.e., only it is the scholars who who possess the knowled of uniqness of multiplicity.

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Journal: 

PAZHUHISHNAMIH IRFAN

Issue Info: 
  • Year: 

    2011
  • Volume: 

    2
  • Issue: 

    3
  • Pages: 

    43-82
Measures: 
  • Citations: 

    0
  • Views: 

    1283
  • Downloads: 

    581
Abstract: 

Zikr or chanting enjoys a special place in the thought of mystics and Gnostics. Hence through a cursory look at the approaches of different mystic circles, one would find various viewpoints about chanting as one of the requirements of wayfaring of a mystic.Naqshbandiyeh mystics are among the mystic circles that lay emphasis on chanting through specific conditions and customs. Khajegi Ahmad Kasani is one of the mentors and Shaikhs of Naqshbandiyeh who has written in length on the chanting and its role in the wayfaring of the mystics. He has specifically written a treatise titled "On the Chanting". The present paper is an attempt to introduce this great mystic and also correct the treatise.

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Author(s): 

ALIKHANI BABAK

Journal: 

PAZHUHISHNAMIH IRFAN

Issue Info: 
  • Year: 

    2011
  • Volume: 

    2
  • Issue: 

    3
  • Pages: 

    83-105
Measures: 
  • Citations: 

    0
  • Views: 

    1223
  • Downloads: 

    709
Abstract: 

There is no word on my heart's table except beloved's stature letter what should be done, my mentor has not taught me any other letterit is easily discernible that the innate idea of monotheism existed in India and Iran of the ancient time as reflected in Rig Vedas and Yasts of Avesta. However, one must set aside some of the prevailing prejudices in other to achieve this conclusion. Monotheism, according to Seyed Heidar Amoli, the Shia mystic of the eighth century hegira, may be divided into the divine and existential (or apparent and innate) one. We should not overlook the concept of intuitional monotheism or unity of witness, for we need these two concepts in the interpretation of Indian and Iranian monotheism.Attribution of polytheism or even henotheism to the people of ancient Iran and India is wrong, for according to the existing evidences, the intuitional monotheism does not leave any room for such attributions. There are clear distinctions between the gods of the polytheistic religion of the era of deterioration of ancient Rome and Greece and the Izads (Yazdans) of Iranian and Indian teachings. In fact, the idea of the presence of a single qiddity is present in the Yazdani tradition, Who is manifest in numerous Names.On the basis of a comparison inspired by Javidan Kherad (Eternal Wisdom), attempts have been made to discuss the development of dual names of "Varunah-Mitrah" in Veda and "Ahurah-Mitrah" in Kiumarthy teachings and "Ahura-Mazda" in Zoroastrian teachings. A reflection or reverberation of these two ancient names can be seen in the Persian translation "besmelah" which means the Compassionate the Merciful. This amazing expression is probably a heritage from a knowledgeable mystic like Salman Farsi.

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Author(s): 

UROUJNIA PARVANEH

Journal: 

PAZHUHISHNAMIH IRFAN

Issue Info: 
  • Year: 

    2011
  • Volume: 

    2
  • Issue: 

    3
  • Pages: 

    107-131
Measures: 
  • Citations: 

    0
  • Views: 

    1125
  • Downloads: 

    623
Abstract: 

The present paper is an attempt to discuss the life and viewpoints of Mohammad bin Ali Tirmizi better known as Hakim Tirmizi. He was a narrator of tradition, a jurisprudent and a mystic of the third century hegira. He was the founder of the Hakimiyeh School of Thought. The main focus of this paper is to show that Tirmizi achieved ideas close to the mystics without having cordial relations with the mystic mentors. The mystics who appeared after him were also influenced by his ideas. The differences between his mysticism and the prevailing mysticism of his time will be discussed in this paper as well.

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Author(s): 

VAKILI HADI | TAJIK ABULFAZL

Journal: 

PAZHUHISHNAMIH IRFAN

Issue Info: 
  • Year: 

    2011
  • Volume: 

    2
  • Issue: 

    3
  • Pages: 

    133-147
Measures: 
  • Citations: 

    0
  • Views: 

    1063
  • Downloads: 

    641
Abstract: 

Pantheism (unity of being) has always been a central issue in mysticism and has been widely discussed by the students of mysticism. The present paper argues that without proper understanding of the fundamentals of pantheism it is not possible to understand pantheism. Attempts have been made in the present paper to study three main issues regarding pantheism: what the mystic means by doubt? Monotheism (Unity of God); and manifestation of truth in the universe.

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Journal: 

PAZHUHISHNAMIH IRFAN

Issue Info: 
  • Year: 

    2011
  • Volume: 

    2
  • Issue: 

    3
  • Pages: 

    149-177
Measures: 
  • Citations: 

    0
  • Views: 

    1103
  • Downloads: 

    259
Abstract: 

The stages of wayfaring of a wayfarer are arranged in the light of concentration or vigilance which is one of the most fundamental elements of practical mysticism. This element is one of the most critical teachings of Imam Khomeini while Ayatollah Mohammad Bahari Hamedani, a contemporary mystic, laid emphasis on this element in his writings. The present article is an attempt to discuss the similarities and differences between the viewpoints of the two thinkers about this element. Hence in the first place vigilance is defined and then its significance is discussed. In the next step, it is argued that knowledge of God is an important factor in occurrence of vigilance and repentance is another element which has its impact on vigilance. Also contemplation and supplication that have been neglected in the mystic literature are considered as important factors in sustainability of vigilance. Also two impediments of surveillance in the viewpoints of the two thinkers are discussed, that is, diversion from the path of Sharia and stagnation in the stage of intuition.

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