IRANIAN JOURNAL OF ISLAMIC STUDIES IN HEALTH
Year:2022 | Volume:6 | Issue:3|Papers Count:8

Background and Aim: In determining the responsibility of medical staff, it is essential to formulate a rational system that, while paying attention to the patient's rights and compensating his damages, pays attention to the role of each factor in causing harm to the extent of guilt. This issue is considered important if different factors are involved in causing harm, because firstly, the cases against the medical staff are related to the community of different factors in the occurrence of crime, and secondly, the existence of ambiguities and shortcomings in the legal system. Our country-both in legal regulations and in judicial procedure-has a causal relationship, which has made it one of the most controversial and ambiguous issues in terms of doctrine. Methods: This article is a descriptive and analytical method, while paying attention to the basic rules and principles related to the causal relationship, deals with the responsibility of the medical staff on the assumption of cause and effect community. Findings: The findings of this study indicate that the current law approach is the opposite of the previous laws in order to solve many issues, but in some cases, ambiguities are still observed. Conclusion: When the cause and the director play a role in the occurrence of the damage, the principle is on the guarantee of the director. However, if the cause is stronger than the manager, the cause will be the guarantor. According to the opinions of jurists and lawyers, the guarantee will be given to the nurse,Also, in medical affairs, the claim of the doctor's ignorance is not accepted, whether it is negligence or fault.

Introduction: The aim of this study was the effectiveness of group mourning counseling with an Islamic approach on resilience and social health of Covid-19 affected mothers in Boushehr in the first six months of 1400. Method: The method of the present study was quasi-experimental with pre-test and post-test design with a control group and the statistical population of the present study was bereaved mothers referring to psychology clinics in Boushehr. The sample size of the study was 30 bereaved mothers who were selected by voluntary sampling and randomly assigned to experimental and control groups. After performing the pre-test, the experimental group was exposed to the mourning group counseling protocol with an Islamic approach for 8 sessions of 60 minutes (one session per week). The instruments of the present study were Conner and Davidson (2003) Resilience Questionnaire and Keys and Shapiro (2004) Social Health Questionnaire. Data were analyzed using analysis of covariance and SPSS 23 software. Findings: Group mourning counseling with Islamic approach improved the components of resilience, ie competence, personal strength, trust in personal instincts, tolerance of negative emotions, positive acceptance of emotions, safe relationships and security control in subjects in the experimental group compared to the control group. Also, group counseling with an Islamic approach improved social health and its components, ie social cohesion, social adaptation, social participation, social prosperity and social acceptance in the subjects of the experimental group compared to the control group. Results: Based on the results of the present study, programs in the form of complementary programs along with group mourning counseling with an Islamic approach can be considered and the very positive effects of these interventions on improving resilience and social health of bereaved mothers affected by Covid-19 Observed.

Background & Aim: Creating a healthy atmosphere based on psychological capital and organizational virtue is the foundation of a healthy organization. Therefore, the aim of this study was to investigate the role of psychological capital in organizational health mediated by organizational virtue. Methods: The method of the present study was descriptive correlation. From the statistical population that included all secondary school teachers of education and training in the city of Birjand in the academic year 2018-2019 (420 people), which according to the table of Gujarat and Morgan 201 people were selected by available sampling as a sample. Research data collection tools included psychological capital questionnaire by Luthans et al. (2007), organizational virtue questionnaire by Cameron et al. (2004), and a questionnaire by Hui et al. (1996). Data analysis was performed by Pearson correlation coefficient test (SPSS version 22) and path analysis (Amoss). Results: The results showed that there was a direct and significant effect between the variables of psychological capital and organizational virtue with organizational health, psychological capital with organizational virtue (p <0. 01). Also, the indirect effect of psychological capital path through mediated organizational virtue on organizational health was confirmed. Conclusion: According to the results of research to promote and have organizational health, we need a suitable context to increase and improve psychological capital and organizational virtue in the organization.

Objective: The aim of this study was to investigate the predictive role of Islamic lifestyle in self-efficacy and delinquency of adolescents aged 13 to 18 years in Shiraz. Method: The research method was descriptive-correlational with predictive method. The statistical population included all students in the first and second secondary schools of Shiraz in the academic year 1399-1400 and 300 people were selected as a sample by random cluster sampling. Kaviani Islamic Lifestyle Questionnaire (2009), Schwarzer and Jerusalem Self-Efficacy Questionnaire (2000) and Corporate Crime et al. (2017) were used to collect data and the data were analyzed by Pearson correlation coefficient and multivariate regression tests. Results: The results showed that there is a significant positive relationship between Islamic lifestyle and its components with adolescent self-efficacy and ethics indicators (Beta = 0. 25) and thinking and science (Beta = 0. 58) can predict adolescent self-efficacy. There is a significant negative relationship between Islamic lifestyle and its components with juvenile delinquency and social indicators (Beta =-0. 15), ethics (Beta =-0. 28), and financial indicators (Beta =-0. 15) and family (Beta = 0. 17) is able to predict juvenile delinquency. Conclusion: Islamic lifestyle enhances self-efficacy and reduces juvenile delinquency.

Background & Aim: Many problems of children with autism impose a lot of stress and strain on families, especially mothers, which affects their quality of life,therefore, the aim of this study was to investigate the role of spiritual experiences and sense of coherence in the quality of life of mothers of children with autism. Methods: Descriptive-correlational research method and the statistical population of all mothers of children with autism in the city of Qods in the academic year 2019-2020 were selected by available sampling method of 80 eligible individuals and the questionnaire of spiritual experiences of Underwood & Teresi (2002), Antonsky (1987)'s sense of coherence and the World Health Organization (2000) quality of life responded. The collected data were analyzed using SPSS software version 24 and multiple regression analysis and Pearson correlation coefficient. Results: The results showed that there was a direct and significant relationship between spiritual experiences and sense of coherence with quality of life (p <0. 01),The components of spiritual experiences (49. 7%) and sense of coherence (42. 4%) predict the quality of life of mothers of children with autism. Conclusion: The results of the present study emphasize the importance of the role of spiritual experiences and sense of coherence in the quality of life of mothers of children with autism. Therefore, it is suggested that prevention programs, training and spiritual interventions as well as sense of coherence training be considered more.

Objective: Covid disease is one of the current pandemics in the world, which due to its special nature brought serious challenges and had a direct impact on people's lives, so that in societies with religious contexts, spiritual challenges. Created. The present study seeks to answer the following questions: What is the main challenge for patients with Covid 19? How should spiritual caregivers intervene spiritually in this challenge? Materials and Methods: The present study was performed by descriptive-analytical method and library collection-citation and interview tools. Findings: The findings of the study indicate that the main spiritual challenge of patients with Covid 19 alone. The approach of spiritual caregivers in the face of the challenge of loneliness should be twofold. The first axis: emphasizing the presence of God and the second axis: making the sense of God's presence tangible and tangible. The final stage of caregivers' efforts should be that now that the presence of God has become more objective, the patient can speak to him and God hears and answers the words and sees an example from the life of the parents to continue. Mention attendance. Conclusion: Finally, the precise application of these three steps, which is called the near-convincing model, has a significant effect on promoting and maintaining spiritual health and, consequently, other dimensions of health.

Background & Aim: Mental vitality has always been the focus of researchers due to its great influence on all aspects of human personality, especially mental health, so the purpose of this study was to investigate the role of basic psychological needs and religious orientation in predicting the mental vitality of the elderly. Method: The present study was a correlational descriptive study. The statistical population of the research included all elderly people over 60 years old in the city of Tehran in 2021, and 300 eligible people were selected as the research sample using available sampling method,And they responded online to the religious orientation questionnaires of Allport and Ross (1967), Gagné,basic psychological needs (2003) and Ryan and Frederick's (1997) mental vitality. Data analysis was done with Pearson correlation test and multiple regression and SPSS version 22 software. Results: The results showed that there was a direct relationship between basic psychological needs and internal religious orientation with mental vitality (p<0. 05), but there was an inverse relationship between external religious orientation and mental vitality (p<0. 05). The components of basic psychological needs (35. 2%) and the components of religious orientation (15. 9%) explain the variance of mental vitality. Conclusion: Based on the results, it can be said that strengthening and paying attention to the basic psychological needs and religious orientation of the elderly in policy making and health care planning for them can help to increase mental vitality in the elderly.

Background & Aim: Death anxiety is one of the most common mental disorders of old age and it is a multidimensional construct that affects many aspects of the life of the elderly. Therefore, the present study was conducted with the aim of identifying socio-religious factors affecting the death anxiety of the elderly in Iranian studies. Method: In this research, using internal databases, 21 studies between 2010 and 2022, which were about the death anxiety of the elderly and met the inclusion criteria, were collected and analyzed using comprehensive meta-analysis software. Were placed Results: The combined effect size index of the studies is 0. 349 under the fixed model and 0. 441 under the random effects model. In the separate examination of the factors, the variables of religious orientation, social support, social capital, religious attitude, adherence to religion and religious beliefs respectively had the most significant effect on death anxiety. Conclusion: According to the results of the research, it is appropriate for health professionals, practitioners and planners in the field of aging to consider activities to strengthen and deepen social-religious factors in order to reduce the death anxiety of the elderly.