JOURNAL OF POLITICAL SOCIOLOGY OF ISLAMIC WORLD
Year:2015 | Volume:3 | Issue:1|Papers Count:6

In a general view, it seems that Islamism movement in Jordan does not have unique identity, and includes Ekhvan Al Moslemin, Salafi Jihadism and Takfiri and small moderate movements such as Alvasat party. The main purpose of this paper is deeper review of Islamism movement in Jordan, effort for identification of Islamist political parties in Jordan, their arrangement in political scene, their internal mental challenges, and their positioning to each other.

One of the most important political revolutions in the Middle East in recent years was public uprising of people and Hosni Mubarak’s regime fall after three decades in Egypt. This paper studies vulnerabilities of his regime and its role in the revolutionary Mobilization. The main question is that how these vulnerabilities led to revolutionary Mobilization? Qualitative documentary analysis was used for answer to this question. Available documents including books, articles, and websites were surveyed and factors influencing vulnerabilities of Mubarak’s regime and its role in revolutionary union were studied using government-oriented theories. Findings showed that independence of government from social classes, weakness and disability of the government in policy makings, restriction orientation of the government, and vulnerabilities resulted from the government’s reforms totally were the main factors.

The subject of freedom in Sunni political system within last 14 centuries with specific ups and downs has been considered by political geniuses and public. In Imamam Ali’s governance era, people had role in development, maintenance and control of political power in form of rules such as Beiat, Amre-be-maroof and Nahye-az-monkar, Shora etc. Faith and doing the mentioned rules by muslims had recognized their public and political freedoms. By emergence of Umayyad dynasty, these rules were gradually forgotten, therefore public and political freedoms were damaged. In this era “freedom” was converted from possibility to refusal as Muslims were not familiar with public and political freedom. This procedure continued in Abbaian era influenced by Iranian reign and any protest against it was considered as objection against the religion. In the late Ottoman Emperial, Muslims were faced with western civilization and the road was paved for intellectual geniuses to revise the tradition. This procedure was followed in the past 50 years and currently possibility of freedom idea has been converted to the Arabs’ will with Islamic awakening beyond geniuses’ mind. Intellectual geniuses’ viewpoints (Abed Al Jaberi, Rashed Al Ghonushi, Yusof Gharzavi) and allocation of a part of Egypt constitutional law to public freedoms are representations for revival of freedom idea in Arabs’ will after 14 century. This was qualitative documentary research.

With the unfolding of recent developments in the Arab world and fall of political systems in some of Arab countries as well as spread of Islamic thoughts, new grounds have been created for new wave of Islamic awakening. It seems that this wave has become dynamic over the past few years. Islamic awakening is an opportunity for realization of the ideal of Palestine. The present paper is an attempt to answer the following question on the basis of SWOT strategic analysis: What are the suitable and possible strategies for the realization of Palestinian ideal in the light of Islamic awakening opportunity? Attempts have been made through strategic analysis method to analyze the strong points of the Palestinian issue such as resistance, public support, foreign support as well as its weak points such as internal differences, economic problems, lack an integrated organization and a single leadership as well as the threats it faces such as intelligent foreign policy, settlement building, measures of the security system of the Zionist regime and measures of the conservative trends in the Middle East against resistance. Taking into account the opportunities of the Islamic awakening in the aftermath of the developments in the Arab world, attempts have been made to offer some strategies to institutionalize the Islamic ideology, a strategy for organized movement and promotion of unity, which seems to be necessary for the promotion of Islamic awakening and its move towards correct direction.

The subject of extravagance and temperance is one of the most important subjects of contemporary Islamic movement. Therefore, this essay surveys the causes of tension of Islamic movement to temperance and extravagance. In fact the main question in the investigation is the survey of the causes of tension of Islamic movement from extravagance to temperance? It was used from the method of analysis of qualitative content for answering to this question and the better understanding of the subject. As the hypothesis this investigation tries to demonstrate the factors such as the influence of the leaders in guidance of Islamic movements to extravagance and temperance, the historical backgrounds of religious conflicts, secularism and strain and suppression as the causes of facilitating in tension to extravagance that have fundamental role and the factors such as economic reformations, political partnership, public activity of movement were caused to control extravagance and tension to the temperance. The case study in this essay is Ekhvan Almoslemin of Egypt.

One of the approaches to community development has been theorized that by Inglehart and Wlze are Cultural Change from survival values to self-expression values. Based on the theory of cultural change, societies can divided into two categories of “countries with survival value” and “countries with self-expression values”. The authors argue that collective action in any society Dependent on cultural change and values. Hence the collective action in countries with survival values different from other countries. Theoretical and conceptual conflicts and challenges very much around collective action, and there is not same views about some popular event. We aim to provide a constructed closed loop models of collective action for the survival of societies that have been studied in Egypt as a case study. Our aim in this study are the survey the Egypt as a different country from other arab country.