Journal of Researches of Quran and Hadith Sciences
Year:2018 | Volume:15 | Issue:3 (39)|Papers Count:9

Among the many meanings of the root of the "worm", the meaning of "forgiveness" is seen only in the southern marginal languages, and other meanings of this root, respect, credibility, and honor are only mentioned in Arabic. But how can these meanings be analyzed in the last stages of the process of semanticization of "worms" in the culture of the age of decline, socially and culturally? And whether the process of semanticization of the worm persists in the Qur'an, and what are the main meanings of the "worm" before and after the decline, how are they related to each other, in terms of causes, motivation and function? According to a humanist study of the phenomenon of forgiveness, the concept of worm in the Saudi space before the descent of two ways can be analyzed: 1) based on motives and 2) through the functions of forgiveness. Because the owners of power, in view of changing the economic discourse of the paranormal region, were motivated to gain credibility, respect and prestige, and to regain the acquired power of forgiveness-zeal. Forgiveness led to the creation of the notion of dignity among the people, and was communicated between dignity and forgiveness and the consolidation of power. Owners of power have enjoyed a remarkable acceptance through the creation of their idolatry and forgiveness to the minds of peoples. On the contrary, since the origin of the worm in the Qur'anic worldview is God, not humans, it should be on the axis of divine reverence, . . .

Allamah Tabatabai's expertise and skill in commentaries and hadiths, has made his methodology important in finding the criteria for using the Qur'an to evaluate interpretive hadiths. In this article, referred to Allameh's actions in his two interpretations: al-Bayan and al-Mizan by using descriptive and analytical method, and by reflecting on the views expressed in his other books, extracted his accepted criteria in exploiting method of using the Qur'an to evaluate hadiths and cleared that his pivotal basis in accepting interpretative hadiths is their creating certainty and his practice is consistent on this basis in both interpretations. It also shows that contrary to what is attributed, his criterion for evaluation is not limited to the fact that hadith is not oppose Qur'an, but evaluated the hadiths on basis of their congruency, opposition, and non-opposition to Qur'an and accepted what approved with Qur'an since obtained it is sure to be issued by Imam(AS) and rejected what opposed to Qur'an as total variation since it is sure not to be issued by Imam(AS) and the duty of the interpreter about what proved that has non-opposition with Qur'an, is to stop about their content, cause there is no certainty about it content, unless rejected or accepted in evaluating with other criteria, when found certain creator indication. Also clear that the aim of congruency and opposition, In the view of Allamah are broader than congruency and opposition to the content and aim of Qur'an, is certain concepts, such as text, Qur'anic necessities, essence and appearance.

Today, the use of interdisciplinary tools is a major solution to the development of science and the elaboration of previous findings. Mythology is one of the most popular interdisciplinary tools that attracted the consideration of other sciences. This is certainly not a coincidence, but the vast potential of mythology make this capability. The authors of this paper, using the library method, are trying to propose a model for a mythical critique, which emphasizes two areas of pathology and structural analysis. In the field of pathology through the three stages of recognizing elements, goals and mythical species, in addition to the recognition of mythical hadiths in a methodical manner, the goals of the formation of such narratives are also revealed. In the field of structural analysis, while studying the form of narratives, the probability of occurrence of processing in them is examined. Although the final judging on the authenticity of a narrative requires the aggregation of all documentary and textual statements, through this process, valuable data is provided to the researcher who helps him to understand the correctness of a narrative as much as possible.

The Holy Qur'an includes some especial parts with special functions. One of these especial parts is the surah, which has its structure and distinctive character, personality and identity. The concept of the structure of surah means the relation of verses, the coherence of components and the relationship that is created between the components with all the collection of Surah. The purpose of this disquisition is to examine this issue in the Quranic and hadithic and also seek to answer the question: how the basic concept of structure in context of Quran and usage in the traditions of Ahlul Bayt (A. S) are explained? This method is rooted in the exegesis of "Quran by Quran" that relies on coherence between verses and It is expressed by Qur’ an and Hadith. The most important examples of these communications in the word of Ahlal Bayt (AS) are: Attending to the beginning and the ending of Surah, the context of the verses, the explanation of vocabulary in terms of the surah's structure, the relationship between the contiguous and noncontiguous verses, and the division of the surah structure.

Cognitive linguistics is a branch of linguistic knowledge that considers language as a tool for the order, organization, processing and transmission of information and examines the relationship between languages, man, his mind and his physical and social experiences. "Image schemas", which are the result of movements of the human body, perceptual interactions, and how to deal with perception, is one of the ways in which "cognitive semantics" has been used to understand abstract concepts. Since the holy Quran is blessed book and it is the bounty in the vastness of all times which it in addition to its age is the guidance and training book of all human in all age, the text of holy Quran deserves sticks the main axis for guidance, discovery of its truths and to understand of the concept and speaker's purpose at any time and its combination are carefully analyzed and investigative. Therefore the present study tries to examine the abstract word "torment" with the approach of linguistic and which using an analytic descriptive method, by discovering and drawing of various image schemas. The result of the research show that God has use a meaningful and physically structured in the 3D space for to express and to understand more abstract and mental concepts, including an all-purpose term "torment", which according to our experience of earthly appear more enlightened.

One of structures ofQuran inexplaining its teachings is narration. Quran has abundantly taken advantage ofstory forteaching the inherent rules of universe to man, warning and annunciating him, and also informing him of the story of the predecessors and prophets. One of these Quranic narratives, is the storyof Mary thathas been highly considered due to its inclusion of various upsand downs and extraordinary adventures such as a childbirth without a father and his speech in cradle. Many scientific attempts have been devoted to description, commentary andanalysisof this story andother Quranic narratives, and many researchers have scrutinized various aspectsofthese stories by different literary, semantic, historical and linguistic approaches. One of the emerging approaches inthe studyof Quranic stories is“ Narratology” and its distinguishing aspect from other approaches is that it studies the structure of astory and provides the possibility of methodological extraction of implicit meanings in it consideringthe various aspectsof astory suchas narrator, characters, point of view, plot, etc. The present article, while reporting the narration of Quran from the story of Mary, attempts to study thenarrative components in this story. This study indicates that despite thedifferences between Quranic stories andhuman stories in various aspects, the story of holy Mary has a plot similar to that of human stories and its structural pattern, with a slight difference, is applicable to that of common stories. Reviewof elements such as narrator, characters, and point of view in this story by the use of narrative approach brings aboutnew achievements to understand this story

Ethical interpretation is one of the distinctive features of Quranic commentary, and one of the most important components of this kind of interpretation is its epistemological principles. The belief in the descent of the Qur'an through revelation, the validity of the appearances of the Qur'an and its interpretation of interpretations that follow from the general principles of interpretation are also present in the Qur'anic ethical commentary, but what distinguishes the ethical method from the interpretation of the Qur'an from other interpretive approaches is its specific principles. The most important of these principles are: guidance and education of the Qur'an, the monopoly of human perfection in morality, the application of Qur'anic concepts to ethical virtues, the creation of religious duties based on the ethical and ethical principles of the language in the Quran. Based on these Qur'anic foundations and documentation, the narrative and rational infrastructure that forms these principles can be claimed that throughout the Qur'an, moral concepts are present in a particular language and language. Therefore, it is essential to interpret the Quran with an ethical approach.