QURAN AND MEDICINE
Year:2019 | Volume:4 | Issue:2|Papers Count:8

Aims One of important and considerable topics in medical jurisprudence, the amount of money is that the physician receives for his or her medical treatment; But an important issue when is that the physician or other medical staff misuses does misuse from the patient and forbids that he/she selects in a manner freely and consciously and become the relationship between the physician and the patient to the amoral and emergency relationship; The unpleasant and ominous phenomenon that is seen today in the name of stealthy; Therefore, in order to protect the rights of the patient, This article seeks to answer the question of what are the consequences and legal effects of the unofficial payment, and what are the remedies and solutions to combat this problem in the just Islamic system? Methods In this study, in order to answer the research questions, it were described and analyzed based on the jurisprudents of Imamiya jurisprudence and internal rules and regulations. Findings Individuals dominate their property; so according to the narrative of ‘ it is not permissible for a Muslim to have money except for oneself’ , domination and capture of the person’ s property without their satisfaction is forbidden. Conclusion The challenging phenomenon of receive informal payment with any motivation will be accompanied by the spread of injustice and disorder in human society that is not in accordance with the Justice-centered system of Islam. Therefore, the right of claim for material and spiritual damages for patient or the patient’ s parents will be provided as rule of ‘ any money has void’ . In the light of measures such as loyalty to covenant, promotion of economic culture and ethics, awareness of citizenship rights, it is possible to direct the health system on the path of correct growth and training.

Introduction With the advances in medical science, the world of law has also evolved. Because each medical achievement creates its issues, in which the law must also provide legal solutions to the newly created problems. Therefore, integrating the science of law with the medical sciences is necessary and inevitable. Tort law, as one of the legal strategy for dealing with medical negligence and malpractice, provided the rights for patients. The aim of the present study was to investigate the position of medical negligence in the light of tort rights. Conclusion In order to recognize a physician as responsible for medical negligence, it is necessary to prove three elements. First, a physician must have a legal obligation to patient care. Secondly, a physician must violate the legal obligation of care of the patient and the last element is the causal relationship between the violation of an obligation by a physician and the injury to the patient. The important matter about these elements is that the patient has to prove all three elements, otherwise, the physician will not be responsible for the negligence. Therefore, if the physician has performed the patient’ s treatment process in accordance with the medical principles and required skills and the patient is unable to prove the negligence of the physician, then the physician will not be responsible for the negligence and harm to the patient may be due to the patient’ s fault and negligence. It is known as collaborative negligence in tort law.

Aims During recent decades, the development of interdisciplinary studies and research on topics in the field of science has been considered. The scholars’ view of the verses of the Holy Quran, which is a modern scientific-professional interpretation, should be cautious. The purpose of this study was to evaluate the views of Shiite and Sunni commentators on determining the exact number of physical health verses in the Holy Qur’ an and examining the various concepts of health in the Holy Quran. Information & Methods This review study is applied in terms of purpose and descriptiveanalytical in terms of method that was carried out by library and citation study method. By examining the texts of the Holy Qur’ anic interpretations, various themes and concepts of health underlying the Qur’ an were extracted and compared in six selected Shiite and Sunni interpretations. Findings Combined topics of health branches in this research were the topic of healing, embryology, senses, nutrition, breastfeeding, fasting and sexual health that the verses of the Holy Quran directly refer to them. The commentators’ explanations in each of the themes of the verses of health were scientific and consistent with the purpose of the verses. Conclusion Number of health verses in the Holy Quran according to Shiite and Sunni interpretations is 177 verses that in 42 health verses the explanations of Sunni commentators differ from Shiite commentators, but are not opposed.

Introduction New reproductive practices on the one hand and the combination of the role of the mother, contrary to the role of the father on the other hand, has made it difficult for the mother to determine the origin of children born of these methods, because the role of the mother is not only in inoculation, but also she is responsible for the development of the fetus in the womb and giving birth. Based on this, the purpose of the present study was to explain the maternal criterion in children born of reproductive methods such as human simulation and donation of oocytes, embryo donation and uterine donation. In collecting the data and information, the documentary and library methods were used and analysis of the information obtained from the sources of narrative, Quranic and jurisprudential texts, qualitatively and based on the inference of the researchers was done. Conclusion By reflecting on the Quranic verses related to maternal criterion and the word of jurisprudents, especially contemporary Shi’ a jurisprudents, it is clear that the mother’ s criterion in man through simulation is different from other new fertility methods, and the mother of the child born from the simulation is the mother of stem cell owner. In children born of oocyte donation, embryo donation, and uterine donation, maternal criterion is ovum and its owner is the relative mother of the child and the womb owner has a significant role in the development of the baby until delivery. She is in the judgment “ Rezaei” mother.

Introduction From the religious psychology point of view, the mental health of the individual and society is affected by immoral behaviors such as lying, absenteeism, eating of forbidden property, unlawful looking, free relationships between girls and boys. Education is one of the most basic necessities of life and plays a direct role in all aspects of human life, both individual and social. The purpose of this study was to investigate the psychological effects of guilt and denial of faith on educational functions and mental health. This research was performed using descriptive-analytical method by investigation of religious and psychological texts. Conclusion 1) Faith is not in practice. 2) Narratives that believe faith is composed of three components are related to the narrative and to the opinion of the client; 3) Al-Kafi’ s narrations do not require interpretation, but are identical with some verses of the Quran, meaning that sharing and accumulating sins leads to denial.

Introduction Recognizing diseases is the first step in the prevention and treatment of them. The role of disease prophylaxis is more important than its treatment. Those who recognize the disease and its consequences never expose themselves to the risk of it. But the unknowing people with ignorance, endanger themselves and threaten the health of those around them. The recognition of “ sin disease” which is the deadliest of all diseases, is essential for everyone. Surely “ sin disease” is more dangerous than all of the diseases, and if other diseases threaten only one member of the body, the “ sin disease” destroys the health of the body and spirit, and the material and spiritual life of man. The aim of this review was to investigate the sin and its negative consequences. Conclusion From the point of view of the Qur’ an and the narrations, the spiritual effects and consequences of sin include falling into the abyss of delusions and ignorance of God. The psychological consequences of sin include grudge and jealousy, affliction, suspicion and revelations of faults. The physical consequences of sin include anxiety, lust, and short-lived human life and death. Ultimately, the social consequences of sin are disturbing the balance of society and creating class divisions and the appearance of poverty and famine, and the appearance of hatred between individuals and as a result of delinquency in society.

Introduction “ Criticism of the Holy Quran” is a topic that has a long history, and the enemies of Islam’ s religion have tended to undermine the beliefs of Muslims. One of the contemporary bias is the one who is titled “ Doctor Soha” , who published the book “ The Quran’ s Review” and is one of the most complete books on critique of the Quran, according to the opposition. The writer’ s effort in it is to prove the existence of error and weakness in the Holy Quran. Some of the doubts in this book deal with the critique of verses and narrations related to medical science. The answer to these doubts requires an accurate study of the interpretations, books of the Quran and the texts of the Quran and the medical literature and articles related to the subject. Therefore, due to its complexity, it is considered less by the researchers or discussed in a superficial manner. The present study was carried out through a descriptive-analytical method with a critical orientation based on library resources and aims to defend the theory of revelation and the truth of all the data of the Quran, including its scientific data. Conclusion The result of the study is to prove that there is no conflict between the findings of medical science with the relevant verses and then the proof of the scientific miracle and legitimacy of the Holy Quran.

The purpose of this study is to design a model of moral education curriculum in primary education based on the moral teachings of the Holy Quran based on Al-Mizan interpretation. The research method is descriptive-analytical in that in order to identify the current situation of moral education in the formal curriculum of primary education, the method of qualitative content analysis is used and also to design the desired model of education curriculum. Ethicalbased ethics of content analysis and hermeneutics and in the final stage or validation of the proposed model has been used the opinions of 10 experts in the study. The proposed model is about the four basic elements of the curriculum, namely: objectives, content and methods of curriculum organization, teaching-learning strategies and evaluation methods in moral education, which is one of the most important treasures while paying attention to the characteristics of the audience. Valuable educational Quran has benefited. The Quran and Quranic teachings are one of the important authorities in Iran for the moral education of students.