ROLE OF THE PRINCIPALITY OF EXISTENCE/QUIDDITY ON THE THEORY OF THE WORLD’S ORIGINATION; FROM SHIRAZ SCHOOL TO THAT OF KHORASAN

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KHOSHDEL ROHANI MARYAM

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Journal: Ma`rifat Falsafi Year:2011 | Volume:8 | Issue:4 (32) Page(s): 137-165

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Title

ROLE OF THE PRINCIPALITY OF EXISTENCE/QUIDDITY ON THE THEORY OF THE WORLD’S ORIGINATION; FROM SHIRAZ SCHOOL TO THAT OF KHORASAN

Author(s)

KHOSHDEL ROHANI MARYAM | Issue Writer Certificate

Keywords

CREATED THINGQ2

WORLD’S ORIGINATIONQ2

TEMPORAL ORIGINATIONQ2

EXTERNAL CREATIONQ2

ESSENTIOL ORIGINATIONQ2

NOMINAL ORIGINATIONQ3

QUIDDITYQ2

EXISTENCEQ2

MULLA SADRAQ2

DAVANIQ2

SABZEVARIQ2

Abstract

The problem of WORLD’S ORIGINATION has been a hot issue throughout the history of philosophy and theology, including Islamic philosophy and theology. One of the major factors that led thinkers to take different stances on this question was the debate over the principality of EXISTENCE/quiddity.This article is an attempt to assess the role of this debate on the issue of the origination of the world in the Islamic milieu. It will study Allamah DAVANI, as a representative of Shiraz School in 9th and 10th centuries A.H, who based his theory of “eternal creation” on the principality of QUIDDITY and “theosophical tasting”. According to this theory, the world of eternity (dahr) is changeless and encompasses the temporal world, and therefore, its entities lack time, flux, and quantity. The article will study an opposite theory belonging to MULLA SADRA, as an eminent representative of Isfahan School, who establishes his theory of temporally perpetual creation on the principality of EXISTENCE. His idea of essential origination is based on “existential poverty” and “contingency by poverty” which is different from other philosophers. And finally, it comes to SABZEVARI, from the School of Khorasan, who suggests the theory of “nominal origination” with a mystical approach.

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تحلیلی از اندیشه های فلسفی و کلامی جلال الدین محقق دوانی

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APA: Copy

KHOSHDEL ROHANI, MARYAM. (2011). ROLE OF THE PRINCIPALITY OF EXISTENCE/QUIDDITY ON THE THEORY OF THE WORLD’S ORIGINATION; FROM SHIRAZ SCHOOL TO THAT OF KHORASAN. MARIFAT-I FALSAFI, 8(4 (32)), 137-165. SID. https://sid.ir/paper/124043/en

Vancouver: Copy

KHOSHDEL ROHANI MARYAM. ROLE OF THE PRINCIPALITY OF EXISTENCE/QUIDDITY ON THE THEORY OF THE WORLD’S ORIGINATION; FROM SHIRAZ SCHOOL TO THAT OF KHORASAN. MARIFAT-I FALSAFI[Internet]. 2011;8(4 (32)):137-165. Available from: https://sid.ir/paper/124043/en

IEEE: Copy

MARYAM KHOSHDEL ROHANI, “ROLE OF THE PRINCIPALITY OF EXISTENCE/QUIDDITY ON THE THEORY OF THE WORLD’S ORIGINATION; FROM SHIRAZ SCHOOL TO THAT OF KHORASAN,” MARIFAT-I FALSAFI, vol. 8, no. 4 (32), pp. 137–165, 2011, [Online]. Available: https://sid.ir/paper/124043/en

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