A SURVEY OF QADI BAYZAVI’S THEOLOGICAL VIEWS IN THE EXEGESES ANVARATTANZIL AND ASRARATT’VIL

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REZVAN HADI

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Journal: Ayeneh Ma‘refat Year:2009 | Volume:- | Issue:18 Page(s): 125-155

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Title

A SURVEY OF QADI BAYZAVI’S THEOLOGICAL VIEWS IN THE EXEGESES ANVARATTANZIL AND ASRARATT’VIL

Author(s)

REZVAN HADI | Issue Writer Certificate

Keywords

BAYZAVI’S EXEGESISQ3

THEOLOGYQ2

EXEGESISQ2

MUTAZILAISTSQ2

ASHARITESQ2

Abstract

The leading exegetist Naseraddin Abulkhair (Abusaeed) Abdolah ibn Omar ibn Ali Bayzavi Shirazi was among the great scholars of the ninth century (Hejirah). He was the top of most of the his time knowledge fields including justice principles and divine law, eloquence, logic, philosophy and THEOLOGY and he was the centre of attention of knowledge seekers to the extent that Sobki in his book ‘Tabaghat’ has mentioned that Bayzavi was in charge of the judge position in Shiraz.Bayzavi has a number of works in different fields of knowledge, ‘Almenhaj’ and its commentary in the field of the principles of religious jurisprudence, ‘Attavale’e’ in THEOLOGY and ‘Anavarattanzil’ and ‘Asraratta’vil’ in EXEGESIS. Some have considered EXEGESIS/fa?page=1&sort=1&ftyp=all&fgrp=all&fyrs=all" target="_blank">BAYZAVI’S EXEGESIS a summarized version of Zamakhshari’s ‘Kashaf’. Altjough Bayzavi in his EXEGESIS has summarized all topics included in ‘Kashaf’, he has added his views wherever he had deemed necessary. In dealing with theological issues, Bayzavi adopts an ASHARITES tone and levels criticism against Zamakhshari’s schismatic ideas and views. Although, in some cases, he confirms Zamakhshari’s theological views, in almost all disputed verses he resituates the Sunni branch of Islam, the E’tazali branch and other theological branches and finally gives his preference to Asharite theological beliefs. As an example, in his interpretation of the cow Surah, the second and third verses, he delineates the meaning of belief and hypocrisy among the Sunnis, MUTAZILAISTS and Khavrej in detail and then states the ASHARITES’ views as his preferred ones.Bayzavi’s theological references in Anvarattanzil are not all made explicit. He sometimes covers the issues on which there is no agreement under words and expressions. In fact, he uses an allusive language when focusing on disputed theological notions. Although Bayzavi’s purpose in his EXEGESIS is not just to explain the theological beliefs and although in addition to Kashaf he has made use of other exegeses like EXEGESIS of ‘Fakhre Razi’ and ‘Ragheb Isfahani’, as he himself has stipulated in his introduction to the EXEGESIS, his most important purpose is to express the different theological views and explain what he himself believes in and deems not to be misleading.

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APA: Copy

REZVAN, HADI. (2009). A SURVEY OF QADI BAYZAVI’S THEOLOGICAL VIEWS IN THE EXEGESES ANVARATTANZIL AND ASRARATT’VIL. AYENEH MAREFAT, -(18), 125-155. SID. https://sid.ir/paper/125229/en

Vancouver: Copy

REZVAN HADI. A SURVEY OF QADI BAYZAVI’S THEOLOGICAL VIEWS IN THE EXEGESES ANVARATTANZIL AND ASRARATT’VIL. AYENEH MAREFAT[Internet]. 2009;-(18):125-155. Available from: https://sid.ir/paper/125229/en

IEEE: Copy

HADI REZVAN, “A SURVEY OF QADI BAYZAVI’S THEOLOGICAL VIEWS IN THE EXEGESES ANVARATTANZIL AND ASRARATT’VIL,” AYENEH MAREFAT, vol. -, no. 18, pp. 125–155, 2009, [Online]. Available: https://sid.ir/paper/125229/en

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