HAKIM SANAEI’S THEOLOGIAN VIEWS ON EVILS IN HADIGHATOLHAGHIGHAH

Q: How can I download an article?

To download an article from SID, first log in to the site, search for the article title, and click on the 'Download Article' option.

Q: How can I download an ISI article?

To download an ISI article on SID, enter the keyword or article title in the search bar, view the relevant results, click on the desired article, and select the 'Download Article' option.

Q: How can I access the SID database?

To access the SID database, visit SID.ir, create an account, and log in to access scientific resources.

Q: Is downloading articles from SID free?

Some articles on SID are available for free, while others require payment. Details are specified on the article's page.

MOHARRAMI RAMIN

مرکز اطلاعات علمی Scientific Information Database (SID) - Trusted Source for Research and Academic Resources

Journal Paper

Paper Information

Journal: Ayeneh Ma‘refat Year:2009 | Volume:- | Issue:18 Page(s): 83-98

Download Full-Text

Persian Verion

View:

1,355

Download:

Cites:

Information Journal Paper

Title

HAKIM SANAEI’S THEOLOGIAN VIEWS ON EVILS IN HADIGHATOLHAGHIGHAH

Author(s)

MOHARRAMI RAMIN | Issue Writer Certificate

Keywords

EVILQ2

EXISTENCEQ2

THEOLOGICAL PERSPECTIVEQ3

HAKIM SANAEIQ3

HADIGHATALHAGHIGHAHQ2

Abstract

Islamic theologians and scholars have different views on the origin and cause of EVILs in the world. From the Asharite’s perspective, God is the creator of EVIL, both moral and natural. From the Mutazilite perspective, God’s domain is free from creating tyrannical EVIL. EVIL in the world is relative and in the hereafter God will compensate for the natural EVILs. Mutazelites consider moral EVILs as the outcome of man’s free will. For Islamic philosophers, good is innate and multiple and EVIL is non-existential, relative, accidental and caused by the finitude of the physical world. HAKIM SANAEI has the same view as the Islamic philosophers and Mutazelites. His view is that God is all good and that there is no absolute or true EVIL. It is rather non-existential, relative and accidental. Therefore, world phenomena are not EVIL in essence. It is man who, unwittingly and selfishly, divides phenomena into good and EVIL. Moral EVILs originate from man’s free will and his behaviour. Further, the world is a place for experimentation and the EXISTENCE of a minimum of showy EVIL is necessary for human beings for evaluation purposes and the achievement of ultimate good.

Cites

COMPARISON OF EVIL IN SHAHNAME AND MATHNAVI

References

No record.

Cite

APA: Copy

MOHARRAMI, RAMIN. (2009). HAKIM SANAEI’S THEOLOGIAN VIEWS ON EVILS IN HADIGHATOLHAGHIGHAH. AYENEH MAREFAT, -(18), 83-98. SID. https://sid.ir/paper/125233/en

Vancouver: Copy

MOHARRAMI RAMIN. HAKIM SANAEI’S THEOLOGIAN VIEWS ON EVILS IN HADIGHATOLHAGHIGHAH. AYENEH MAREFAT[Internet]. 2009;-(18):83-98. Available from: https://sid.ir/paper/125233/en

IEEE: Copy

RAMIN MOHARRAMI, “HAKIM SANAEI’S THEOLOGIAN VIEWS ON EVILS IN HADIGHATOLHAGHIGHAH,” AYENEH MAREFAT, vol. -, no. 18, pp. 83–98, 2009, [Online]. Available: https://sid.ir/paper/125233/en

Related Journal Papers