DEFINITIVE KNOWLEDGE OF THE ULTIMATE PRINCIPLE OF BEING: MIR DAMAD’S POINT OF VIEW

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MANAFIYAN SAYYED MOHAMMAD; HEKMAT NASROLLAH

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Paper Information

Journal: PHILOSOPHY OF RELIGION RESEARCH (NAMAH-I HIKMAT) Year:2014 | Volume:12 | Issue:1 (23) Page(s): 71-102

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Title

DEFINITIVE KNOWLEDGE OF THE ULTIMATE PRINCIPLE OF BEING: MIR DAMAD’S POINT OF VIEW

Author(s)

MANAFIYAN SAYYED MOHAMMAD | HEKMAT NASROLLAH | Issue Writer Certificate

Keywords

FAITHQ2

GODQ2

CERTAINTYQ3

ARGUMENT FROM CAUSE TO EFFECTQ3

ARGUMENT OF FACTQ2

MIR DAMADQ2

Abstract

The possibility of definitive knowledge of GOD, as the ultimate principle of Being, is an important question of metaphysics. MIR DAMAD believed that GOD is obvious in terms of existence in itself, but as relative existence, definitive knowledge of GOD can be acquired through complex ARGUMENT OF FACT. Criterion of CERTAINTY is present in the formation of this kind of ARGUMENT OF FACT. Presentation of this argument is one of the MIR DAMAD’s logical innovations and, in addition to definitive knowledge of GOD, is useful in explaining that which kind of argument is used in first philosophy.

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APA: Copy

MANAFIYAN, SAYYED MOHAMMAD, & HEKMAT, NASROLLAH. (2014). DEFINITIVE KNOWLEDGE OF THE ULTIMATE PRINCIPLE OF BEING: MIR DAMAD’S POINT OF VIEW. PHILOSOPHY OF RELIGION RESEARCH (NAMAH-I HIKMAT), 12(1 (23) ), 71-102. SID. https://sid.ir/paper/125768/en

Vancouver: Copy

MANAFIYAN SAYYED MOHAMMAD, HEKMAT NASROLLAH. DEFINITIVE KNOWLEDGE OF THE ULTIMATE PRINCIPLE OF BEING: MIR DAMAD’S POINT OF VIEW. PHILOSOPHY OF RELIGION RESEARCH (NAMAH-I HIKMAT)[Internet]. 2014;12(1 (23) ):71-102. Available from: https://sid.ir/paper/125768/en

IEEE: Copy

SAYYED MOHAMMAD MANAFIYAN, and NASROLLAH HEKMAT, “DEFINITIVE KNOWLEDGE OF THE ULTIMATE PRINCIPLE OF BEING: MIR DAMAD’S POINT OF VIEW,” PHILOSOPHY OF RELIGION RESEARCH (NAMAH-I HIKMAT), vol. 12, no. 1 (23) , pp. 71–102, 2014, [Online]. Available: https://sid.ir/paper/125768/en

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