STRUCTURE OF UNDERSTANDING THE ISLAMIC POLITICAL THOUGHT

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BARZEGHAR EBRAHIM

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Journal: POLITICAL KNOWLEDGE Year:2011 | Volume:6 | Issue:2 (12) Page(s): 43-72

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Information Journal Paper

Title

STRUCTURE OF UNDERSTANDING THE ISLAMIC POLITICAL THOUGHT

Author(s)

BARZEGHAR EBRAHIM | Issue Writer Certificate

Keywords

ISLAMIC POLITICAL THOUGHTQ3

ISLAMIC WORLDQ2

POLITICAL THEORYQ2

Abstract

How is it possible to gain a better understanding of the past and present content of the ISLAMIC POLITICAL THOUGHT and explain the Muslims’ opinions in a better way? Theorizing can be established at first by raising a question about the subject and the issues we want to understand better. This article by utilizing the Islamic thinkers’ inter subjectivity teachings and the comparative method and also by referring to the diverse and scattered elements of these thoughts, prominent in the intellectuals’ works and the thoughts related to this discipline, has tried to gain a systematic understanding of ISLAMIC POLITICAL THOUGHTs. Then the three pillars of Islam, namely, beliefs, ethics, and commandments, known as undeniable and certain concepts and considered as the sound and secure foundations, are used for a theoretical research in ISLAMIC POLITICAL THOUGHT. So, in ISLAMIC POLITICAL THOUGHT the political ethics, political jurisprudence, and political beliefs are considered as main pillars. Along with the brief explanation of these three, the hexangular interaction of them is identified and the influence of them on each other in the context of individuals’ life, society and government is theorized. Within each of these hexangular interactions some other subdivisions are identified and organized. The plurality of the subjects of each three packages and the hexangular interactions within the three frameworks of the true Islam, the Islam realized in the intellectuals’ mind, the Islam realized in the Muslims’ and statesmen’s actions, is led to the fact that the present theoretical research be flexible as a mode in the explanation of thought or its production. This research’s critical and liberating dimension of it is laid on the distance it considers between the Muslims’ existing situation and their ideal situation. So, identification of the ideal and pure objectives of true Islam is similar to the construction of “pure concepts” that can improve the research conducted on the discipline. Furthermore, this identification can be useful in the administrative policy makings in a way that every researcher or policy maker can understand what he is searching for within the hexangular interactions and epistemological packages and what will the probable influences be.

Cites

RATIONAL POLITICAL SCIENCE IN ISLAMIC CIVILIZATION: IDENTITY AND FOUNDATIONS

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APA: Copy

BARZEGHAR, EBRAHIM. (2011). STRUCTURE OF UNDERSTANDING THE ISLAMIC POLITICAL THOUGHT. POLITICAL KNOWLEDGE, 6(2 (12)), 43-72. SID. https://sid.ir/paper/134548/en

Vancouver: Copy

BARZEGHAR EBRAHIM. STRUCTURE OF UNDERSTANDING THE ISLAMIC POLITICAL THOUGHT. POLITICAL KNOWLEDGE[Internet]. 2011;6(2 (12)):43-72. Available from: https://sid.ir/paper/134548/en

IEEE: Copy

EBRAHIM BARZEGHAR, “STRUCTURE OF UNDERSTANDING THE ISLAMIC POLITICAL THOUGHT,” POLITICAL KNOWLEDGE, vol. 6, no. 2 (12), pp. 43–72, 2011, [Online]. Available: https://sid.ir/paper/134548/en

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