Reflecting the socio-political conditions of Tunisian and Iranian Muslims in the poems of Abolqasem al-Shabi and Mirzadeh Eshghi and explaining its geopolitical dimensions

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Rahmani Mohammad Ehsan; khosravi vamakani Zahra; Farzad Abdolhossein

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Journal: Geography (Regional Planning) Year:2023 | Volume: | Issue: Page(s): 395-408

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Title

Reflecting the socio-political conditions of Tunisian and Iranian Muslims in the poems of Abolqasem al-Shabi and Mirzadeh Eshghi and explaining its geopolitical dimensions

Author(s)

Rahmani Mohammad Ehsan | khosravi vamakani Zahra | Farzad Abdolhossein | Issue Writer Certificate

Keywords

Abolqasem al-ShabiQ4

Mirzadeh EshghiQ4

Socio-political conditionsQ4

socio-political themesQ4

Tunisia and IranQ4

Abstract

This article examines the reflection of Socio-political conditions and the Islamic lifestyle of Tunisian and Iranian Muslims in the poems of Abolqasem al-Shabi and Mirzadeh Eshghi. For this purpose, the Socio-political conditions of the era of these two poets are explained first, and then the commonalities and differences of the socio-political themes of their poems are presented (separately and by mentioning the names of the poems in which the aforementioned themes are used). It is worth mentioning that this research is divided into the category of basic theoretical research and the data has been analyzed based on the American school and through qualitative analysis. On the other hand, the typology of the styles of the written works of traditional lifestyle studies, the written works of lifestyle studies with different bases and tendencies of thinkers have also created different styles, and the introduction of these styles is a discovery of these different bases and tendencies. For example, some elders have come to these topics with the tendency to express the practical life of the innocents (PBUH). (Allameh Tabataba'i in Sunan al-Nabi) and some scholars have placed their works in the same hadith communities. they said. (Tabarsi in Makaram al-Akhlaq and Faiz Kashani in Mahjah al-Bayda) that each of these is in accordance with the foundations of thought and tendencies.

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