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Information Journal Paper

Title

A STUDY OF THE PRINCIPLES OF THE THEORY OF OBLIGATION OF ZAKLIT TO MORE THAN NINE CASES

Author(s)

NAZARI M. | Issue Writer Certificate 

Pages

  131-148

Abstract

 A great majority of the fUlfaha (jurists) arc of the view that zakrn (alms) is obligatory only in the following nine <.:ases:gold, silver, wheat, barly, date, raisins, <.:amels,mws, and sheep. Some of the jurists su<.:has Sayyid Murtada, Shaykh Tusl, and Ibn Zuhrah approve of it in acmrdan<.:ewith all others. There are certain jurists, tradationalists, and contemporary rescar<.:herswho are not in agreement with this idea and hold that zakm should be obligatory in other <.:asesas well, although this view was not recieved positively by earlier Shl I jurists. Following some changes and developments in mans life and sources of wealth, this view has drawn the attcnsion of contemporary jurists. The present article tries to explore this issue and study the foundations of this theory with referen<.:eto those jurists who support this theory.

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  • Cite

    APA: Copy

    NAZARI, M.. (2004). A STUDY OF THE PRINCIPLES OF THE THEORY OF OBLIGATION OF ZAKLIT TO MORE THAN NINE CASES. MAQALAT WA BARRASIHA, 36(74(3)), 131-148. SID. https://sid.ir/paper/13626/en

    Vancouver: Copy

    NAZARI M.. A STUDY OF THE PRINCIPLES OF THE THEORY OF OBLIGATION OF ZAKLIT TO MORE THAN NINE CASES. MAQALAT WA BARRASIHA[Internet]. 2004;36(74(3)):131-148. Available from: https://sid.ir/paper/13626/en

    IEEE: Copy

    M. NAZARI, “A STUDY OF THE PRINCIPLES OF THE THEORY OF OBLIGATION OF ZAKLIT TO MORE THAN NINE CASES,” MAQALAT WA BARRASIHA, vol. 36, no. 74(3), pp. 131–148, 2004, [Online]. Available: https://sid.ir/paper/13626/en

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