A GLANCE AT THE ANCIENT ARABIC LITERARY CRITICISM AND ITS TRANSFORMATION

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SALIMI A.

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Journal: JOURNAL OF HUMANITIES Year:2005 | Volume:14 | Issue:52 Page(s): 111-130

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Information Journal Paper

Title

A GLANCE AT THE ANCIENT ARABIC LITERARY CRITICISM AND ITS TRANSFORMATION

Author(s)

SALIMI A. | Issue Writer Certificate

Keywords

IMAM HUSSEINQ4

NEO-POEMISMQ4

ARAB LITERATURE.Q4

Abstract

In the Jahiliyya era the Arabic literary criticism was limited, atomist, and intuitive. After a short lag in the Islamic period, at the beginning of the Omayyad perid, the jaheli critical views were restored seriously. The schools of Hejaz, Baghdad, and shaam each had their own specific inclinations. In the third century three important figures including: Ibn Salam, Ibn Quataybe, and Jahiz transformed, the literary cristicism into an independent subject. The Mutazilite theological debates and the Greek philosophical views deeply influenced the literary criticism of this period. The fourth century is the period of the emergence of the Arabic literary criticism. The great between the advocates of the ancient literary criticism and those of the new marks the period. In this regard, Bohtory represented the conventional literary criticism while Aboo Tamam followed modemism. Al Movazeneh beyn al Taebeen and Akhbaar-e Abee Tamam are the outcomes of such a debate. The advent of Al Mutanabbi led to subsequent new criticism about it - the judge - wrote his important book, "AI Vaseteh beyn al Mutanabbi va Khusoomah". From the fourth century on wards literary criticism came closer to rhetorics and Abdol Ghaher Jorjani compiled ancient rhetorical debates into his two important books "Asrar al Balaghah" and "Dalael al Ejaz." With the fall of Baghdad in tl;le, seventh Century, the Arabic poetry and literary criticism declined. Mozafar Navab believes todays Arab rulers to be like Yazid, establishing the need for IMAM HUSSEIN and his sword. Abdulrahman Sharghavy states that IMAM HUSSEINs memory has to be kept alive in peoples hearts. Any time a nation decides to spread justice, they must remember Hussein and if a nation does not stand against oppression and does not spreadjustice, it is as if Hussein has been killed once again. In Mohammad Afifis view, IMAM HUSSEIN did not rise to avenge the oppressed from the oppressors but he rose to show the path of liberation to the oppressed. Adonis considers IMAM HUSSEINs uprising to be in harmony with the whole universe. From his perspective the universe has been affected by Imam Husseins uprising. Stones weep for him, flowers grow on his shoulders, streams flow over his body and trees have bowed down to pray for Hussein. Thus, till eternity Hussein lives.

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APA: Copy

SALIMI, A.. (2005). A GLANCE AT THE ANCIENT ARABIC LITERARY CRITICISM AND ITS TRANSFORMATION. JOURNAL OF HUMANITIES, 14(52), 111-130. SID. https://sid.ir/paper/13958/en

Vancouver: Copy

SALIMI A.. A GLANCE AT THE ANCIENT ARABIC LITERARY CRITICISM AND ITS TRANSFORMATION. JOURNAL OF HUMANITIES[Internet]. 2005;14(52):111-130. Available from: https://sid.ir/paper/13958/en

IEEE: Copy

A. SALIMI, “A GLANCE AT THE ANCIENT ARABIC LITERARY CRITICISM AND ITS TRANSFORMATION,” JOURNAL OF HUMANITIES, vol. 14, no. 52, pp. 111–130, 2005, [Online]. Available: https://sid.ir/paper/13958/en

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