THE PHILOSOPHICAL FOUNDATIONS OF BEAUTY AND LOVE IN SUHRAWARDÌ'S TREATISE, ON THE REALITY OF LOVE

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KAMALIZADEH TAHEREH

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Journal: Sophia Perennis Year:2010 | Volume:7 | Issue:2 Page(s): 29-44

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Title

THE PHILOSOPHICAL FOUNDATIONS OF BEAUTY AND LOVE IN SUHRAWARDÌ'S TREATISE, ON THE REALITY OF LOVE

Author(s)

KAMALIZADEH TAHEREH | Issue Writer Certificate

Keywords

PHILOSOPHY OF ILLUMINATIONQ2

ARTQ2

BEAUTYQ2

LOVEQ2

SADNESSQ2

COSMOLOGYQ2

EPISTEMOLOGYQ2

Abstract

Although only one treatise has been devoted to the subject of LOVE in the Illuminationist system of Suhrawardi, he was able to make use of this limited opportunity to do justice to the three realities of BEAUTY/goodness (eusn), LOVE (' ishq) and SADNESS (euzn).In the treatise, On the Reality of LOVE (Fi eaqiqat al-' ishq) the triads of BEAUTY/goodness, LOVE and SADNESS have a metaphysical basis, and develop from the universal intellect. These three realities are three heavenly principles, which are manifested in the story of Adam and the angels, and in a more complete way in the story of Joseph, Jacob (upon them be peace) and Zulaykha. According to Illuminationist thought, this eternal triad, whilst maintaining its celestial nature, comes into our material world, and each of its elements finds a vehicle of manifestation.In the treatise On the Reality of LOVE, Suhrawardi tells of the different stages and levels of LOVE. In this telling he takes into consideration Greek metaphysical thought, and also benefits from Zoroastrian ideas and the subtleties and illusions of Qur'anic teachings.In this way, Suhrawardi' s treatise on LOVE, like many other of his works, is the meeting place of three great traditions: Iranian, Islamic and Greek, without there being any syncretism. In an atmosphere filled with the life-giving fragrance of the Sophia Perennis, the union of these spiritual traditions leads to the manifestation of a single reality, which is precisely the Illuminationist meaning of the sun (mihr).The aim of the present research is to investigate the mystery of the creation of the three realities of BEAUTY/goodness, SADNESS and LOVE, and their place in Illuminationist COSMOLOGY and EPISTEMOLOGY, in order to provide act as an introduction to the Illuminationist philosophy of ART.

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APA: Copy

KAMALIZADEH, TAHEREH. (2010). THE PHILOSOPHICAL FOUNDATIONS OF BEAUTY AND LOVE IN SUHRAWARDÌ'S TREATISE, ON THE REALITY OF LOVE. THE JOURNAL OF SAPIENTIAL WISDOM AND PHILOSOPHY (SOPHIA PERENNIS), 7(2), 29-44. SID. https://sid.ir/paper/152818/en

Vancouver: Copy

KAMALIZADEH TAHEREH. THE PHILOSOPHICAL FOUNDATIONS OF BEAUTY AND LOVE IN SUHRAWARDÌ'S TREATISE, ON THE REALITY OF LOVE. THE JOURNAL OF SAPIENTIAL WISDOM AND PHILOSOPHY (SOPHIA PERENNIS)[Internet]. 2010;7(2):29-44. Available from: https://sid.ir/paper/152818/en

IEEE: Copy

TAHEREH KAMALIZADEH, “THE PHILOSOPHICAL FOUNDATIONS OF BEAUTY AND LOVE IN SUHRAWARDÌ'S TREATISE, ON THE REALITY OF LOVE,” THE JOURNAL OF SAPIENTIAL WISDOM AND PHILOSOPHY (SOPHIA PERENNIS), vol. 7, no. 2, pp. 29–44, 2010, [Online]. Available: https://sid.ir/paper/152818/en

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