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Information Journal Paper

Title

THE REAL MEANING OF SAMA IN SHAMS TABRIZI'S POETRY

Pages

  177-204

Abstract

 One of the people who have special ideas about SAMA, which is different from what had been defined before, and its reality, is MAULANA Jalaloddin Mohammad Balkhi. MAULANA's SAMA, not of the mundane SAMA whose twisting and harmonic movements of the body is its axis and base, and which most of the time is arbitrary and depravity, but it is a SAMA of heavenly and has an occult impression which attracts any wayfarer and makes him twirl and dance unconsciously to emancipate his soul and release it from the cage of the body and attach it to the whole universe and what is in it.MAULANA considers SAMA a process with special circumstances, benefits and traces which its beginning is the divine ecstasy and blessings; while its ending is fleeing from the lower world and join the upper world From his view point the motor force of twirling and dancing of a wayfarer is the Divine grace source and God Himself, not the will of God and personal sel -consciouness, and the musical melodies are the communicative gates of wayfarer with the heaven melodies. By this connection, as MAULANA says, the wayfarer, unconsciously delves into a kind of agreeable blackout and absolute amazement. Such a man in the world of SAMA, is out of the two worlds and is connected to the origin of grace.

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    APA: Copy

    GOLIZADEH, HAYDAR, & HADIPOOR, ASGHAR. (2015). THE REAL MEANING OF SAMA IN SHAMS TABRIZI'S POETRY. PERSIAN LITERATURE (BAHARESTAN SOKHAN), 11(27), 177-204. SID. https://sid.ir/paper/168416/en

    Vancouver: Copy

    GOLIZADEH HAYDAR, HADIPOOR ASGHAR. THE REAL MEANING OF SAMA IN SHAMS TABRIZI'S POETRY. PERSIAN LITERATURE (BAHARESTAN SOKHAN)[Internet]. 2015;11(27):177-204. Available from: https://sid.ir/paper/168416/en

    IEEE: Copy

    HAYDAR GOLIZADEH, and ASGHAR HADIPOOR, “THE REAL MEANING OF SAMA IN SHAMS TABRIZI'S POETRY,” PERSIAN LITERATURE (BAHARESTAN SOKHAN), vol. 11, no. 27, pp. 177–204, 2015, [Online]. Available: https://sid.ir/paper/168416/en

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