A STUDY OF ALLAMA TABATABAI’S VIEWPOINT ON KNOWLEDGE

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KARIMZADA RAHMATULLAH; AKBARIAN REZA

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Journal: Essays in Philosophy and Kalam Year:2011 | Volume:42 | Issue:85/2 Page(s): 195-220

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Information Journal Paper

Title

A STUDY OF ALLAMA TABATABAI’S VIEWPOINT ON KNOWLEDGE

Author(s)

KARIMZADA RAHMATULLAH | AKBARIAN REZA | Issue Writer Certificate

Keywords

ACQUIRED KNOWLEDGEQ2

PRESENTIAL KNOWLEDGEQ2

ALLAMA TABATABA’IQ2

MULLA SADRAQ2

UNION OF THE INTELLIGENTQ2

INTELLECTQ2

AND INTELLIGIBLEQ2

CORRESPONDENCEQ2

Abstract

The late Allama viewed knowledge (ilm) as an existential entity and agreed with Sadr al-Mutiallihin in this respect, saying that knowledge is the presence of an object for an object, i.e. achievement of knowledge for a knower is the achievement of a de facto entity which is pure actuality; since, intuitively, we find that the cognitive form does not have the power to transform into another form. The sensual, imaginative, and INTELLECTual forms are abstract archetypal and INTELLECTual substances which exist in the imaginal world and INTELLECT, within which exists the soul in its archetypal and INTELLECTual rank. The cognitive form is free from matter and faculty and is present with the percipient in its external existence. ACQUIRED KNOWLEDGE is in fact an INTELLECTual validity obtained from the presential object of knowledge.Also, the union of intelligent, INTELLECT, AND INTELLIGIBLE in Allama’s view means that the soul existentially expands and turns into INTELLECTual reality, and perceives the INTELLECTual truths rather than uniting with them. This is different from MULLA SADRA’s view. Sadra says: first the intelligible form appears, and this intelligible form is actual INTELLECT, actual intelligible, and actual intelligent. Allama, however, says: first the illuminationist knowledge of INTELLECTual truth appears, and then intelligible form; that is to say, the ACQUIRED KNOWLEDGE is derived from PRESENTIAL KNOWLEDGE.

Cites

THEORETICAL PRINCIPLES AND THE CONCEPT OF SPIRITUAL HUMAN IN AVICENNA AND ALLAMEH TABATABAIE’S THOUGHTS

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APA: Copy

KARIMZADA, RAHMATULLAH, & AKBARIAN, REZA. (2011). A STUDY OF ALLAMA TABATABAI’S VIEWPOINT ON KNOWLEDGE. ISLAMIC PHILOSOPHY & THEOLOGY (ISLAMIC STUDIES (KALAM)), 42(85/2), 195-220. SID. https://sid.ir/paper/185822/en

Vancouver: Copy

KARIMZADA RAHMATULLAH, AKBARIAN REZA. A STUDY OF ALLAMA TABATABAI’S VIEWPOINT ON KNOWLEDGE. ISLAMIC PHILOSOPHY & THEOLOGY (ISLAMIC STUDIES (KALAM))[Internet]. 2011;42(85/2):195-220. Available from: https://sid.ir/paper/185822/en

IEEE: Copy

RAHMATULLAH KARIMZADA, and REZA AKBARIAN, “A STUDY OF ALLAMA TABATABAI’S VIEWPOINT ON KNOWLEDGE,” ISLAMIC PHILOSOPHY & THEOLOGY (ISLAMIC STUDIES (KALAM)), vol. 42, no. 85/2, pp. 195–220, 2011, [Online]. Available: https://sid.ir/paper/185822/en

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