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Information Journal Paper

Title

SOHRAWARDI AND THE PROBLEM OF REALISM

Pages

  51-69

Abstract

 In arguing for REALISM and true knowledge, Sohrawardī's point of view neither resembles his Muslim predecessors nor does it portray Platonic and Aristotelian impact on settling the notions. Unlike Platonists, he tends to ground knowledge in sensation, and in contrast to Aristotelians he regards knowledge as direct and immediate; therefore sensation should be his departure point to construe REALISM. Having primarily addressed Muslim peripatetic so as to criticize their school's three main pre-suppositions, he strives to put forward a novel theory by which one can sketch REALISM within his system of thought. After exposing this negative and critical aspect of his viewpoint, this paper will proceed with the analysis of his positive approach. The approach will be formulated into six pre-suppositions while adopting them ultimately sheds light upon REALISM within Suhrawardī's thought.

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    Cite

    APA: Copy

    ZAHABI, S. ABBAS. (2012). SOHRAWARDI AND THE PROBLEM OF REALISM. PHILOSOPHICAL INVESTIGATIONS, 8(21), 51-69. SID. https://sid.ir/paper/207797/en

    Vancouver: Copy

    ZAHABI S. ABBAS. SOHRAWARDI AND THE PROBLEM OF REALISM. PHILOSOPHICAL INVESTIGATIONS[Internet]. 2012;8(21):51-69. Available from: https://sid.ir/paper/207797/en

    IEEE: Copy

    S. ABBAS ZAHABI, “SOHRAWARDI AND THE PROBLEM OF REALISM,” PHILOSOPHICAL INVESTIGATIONS, vol. 8, no. 21, pp. 51–69, 2012, [Online]. Available: https://sid.ir/paper/207797/en

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