THE SEMANTICS OF “طمانینه” (PEACEFULNESS) IN JAHILI POETRY AND THE HOLY QURAN FROM THE VIEW OF SEMANTIC RELATIONS

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KHOSH MANESH ABOLFAZL; BABAZADEH HAMIDEH

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Journal: QURANIC DOCTRINES Year:2018 | Volume:- | Issue:26 Page(s): 235-263

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Title

THE SEMANTICS OF “طمانینه” (PEACEFULNESS) IN JAHILI POETRY AND THE HOLY QURAN FROM THE VIEW OF SEMANTIC RELATIONS

Author(s)

KHOSH MANESH ABOLFAZL | BABAZADEH HAMIDEH | Issue Writer Certificate

Keywords

THE HOLY QURANQ1

PEACEFULNESS (طمانینه)Q2

SEMANTICSQ2

FAITH (ایمان)Q2

JAHILIYYAH (PERIOD OF IGNORANCE)Q1

JAHILI POETRYQ1

Abstract

the stratified terms of THE HOLY QURAN have provided back ground for the semantic research of “طمانینه” (peacefulness) in this paper. One of The methods for determining the SEMANTICS of the lexica is to explore the semantic relations of the lexis and semantic network.This note studies the semantic relation of “طمانینه” (peacefulness) with the syntagmatic lexicons of JAHILI POETRY and with syntagmatic andopposite and paradigmatic lexica in THE HOLY QURAN. The results indicate that the lexicon “طمانینه” in JAHILI POETRY with attention to the culture of that time and the opposition between bad-tempered custom with “طمانینه” (peacefulness) has used in the meaning of the physical and material security and peacefulness, more. Because of conveying in the usage and creativeness in JAHILI POETRY and lexica, it has involved polysemy and with sending down (nuzul) of THE HOLY QURAN (revelation of the Quran), it has possessed the semantic widening and semantic elevation. The out coming of the descriptive study in the Quran context shows that “طمانینه” is a cognitive act which it has opposite relation, paradigmatic relation, complementary relation, ishtidadi relation and hyponymy with its syntagmas and faith (ایمان) as a cognitive act accompanying with practices and with having the emotional and gnostic element and remembrance (ذکر) as a cognitive act have formed the provisional components of “طمانینه” and the exploration of the reality and certainty, Allah’s consent, the blessed life, the calmness and strengthening the spiritual heart establish the essential (mahuwi, based on quiddity) components and it has with the terms: apostasy, degeneration in fitna (unrest) and fear has gradable opposition.

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APA: Copy

KHOSH MANESH, ABOLFAZL, & BABAZADEH, HAMIDEH. (2018). THE SEMANTICS OF “طمانینه” (PEACEFULNESS) IN JAHILI POETRY AND THE HOLY QURAN FROM THE VIEW OF SEMANTIC RELATIONS. QURANIC DOCTRINES, -(26 ), 235-263. SID. https://sid.ir/paper/215927/en

Vancouver: Copy

KHOSH MANESH ABOLFAZL, BABAZADEH HAMIDEH. THE SEMANTICS OF “طمانینه” (PEACEFULNESS) IN JAHILI POETRY AND THE HOLY QURAN FROM THE VIEW OF SEMANTIC RELATIONS. QURANIC DOCTRINES[Internet]. 2018;-(26 ):235-263. Available from: https://sid.ir/paper/215927/en

IEEE: Copy

ABOLFAZL KHOSH MANESH, and HAMIDEH BABAZADEH, “THE SEMANTICS OF “طمانینه” (PEACEFULNESS) IN JAHILI POETRY AND THE HOLY QURAN FROM THE VIEW OF SEMANTIC RELATIONS,” QURANIC DOCTRINES, vol. -, no. 26 , pp. 235–263, 2018, [Online]. Available: https://sid.ir/paper/215927/en

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