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Information Journal Paper

Title

PATHOLOGY OF EXEGETIC TRADITIONS (WITH EMPHASIS ON THE VIEWS OF ALLAMEH TABATABAI)

Pages

  81-106

Abstract

 Before the use and application of different types of narratives in the Quran, we should consider their defects and damages in order not to fall into the valley of the interpretation of the Quran by personal and incorrect understanding of it. The Harms can be divided into two major categories: A: external damages of interpretive traditions such as: inadequacy of INTERPRETIVE NARRATIVES, narrating of the interpretive accounts in meaning, poorly understanding of the Narrator. B: internal and content harms of interpretive traditions such as: anxiety of the text, containing of ambiguous and unambiguous, precautionary dissimulation of some interpretive traditions, containing of inner traditions among INTERPRETIVE NARRATIVES, and....

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    Cite

    APA: Copy

    KHAMEGAR, MOHAMMAD. (2012). PATHOLOGY OF EXEGETIC TRADITIONS (WITH EMPHASIS ON THE VIEWS OF ALLAMEH TABATABAI). QURANIC DOCTRINES, -(14), 81-106. SID. https://sid.ir/paper/215957/en

    Vancouver: Copy

    KHAMEGAR MOHAMMAD. PATHOLOGY OF EXEGETIC TRADITIONS (WITH EMPHASIS ON THE VIEWS OF ALLAMEH TABATABAI). QURANIC DOCTRINES[Internet]. 2012;-(14):81-106. Available from: https://sid.ir/paper/215957/en

    IEEE: Copy

    MOHAMMAD KHAMEGAR, “PATHOLOGY OF EXEGETIC TRADITIONS (WITH EMPHASIS ON THE VIEWS OF ALLAMEH TABATABAI),” QURANIC DOCTRINES, vol. -, no. 14, pp. 81–106, 2012, [Online]. Available: https://sid.ir/paper/215957/en

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