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Information Journal Paper

Title

THE PART OF BILIK IN HARE’S PHILOSOPHY OF ETHICS

Pages

  117-131

Abstract

HARE agrees with religious claims not to be provable, falsifiable, and cognitive. However, for him, RELIGIOUS STATEMENTs are bliks or mental nonfalsifiable suppositions that prepare certain deep comment of the world and a certain vision for man with such a extended realm which include all requisite affairs in human life. And this is the reason why for their being useful. Furthermore, HARE, in his metaethic view, has sought to attain a manner of reasonability in ethics upon which can be built OBJECTIVITY of ethical principles. HARE has known trueness and falsifiability and generalization as requisites for ethical OBJECTIVITY and has thought opinions preparing such requisites. Yet it seems that the teaching of BILIK would lead to mentality and relativism as two damages of reasonable ethics. The failure has made HARE’s school of ethics as one self-contradicted.

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  • Cite

    APA: Copy

    MAHDAVINEZHAD, MOHAMMAD HOSSEIN, ZAMANI, MAHDI, BARADARAN RAFIEI, ALI REZA, & TAQIAN VARZANEH, REZA. (2012). THE PART OF BILIK IN HARE’S PHILOSOPHY OF ETHICS. PAZHUHESH NAME-E AKHLAGH, 5(15), 117-131. SID. https://sid.ir/paper/217445/en

    Vancouver: Copy

    MAHDAVINEZHAD MOHAMMAD HOSSEIN, ZAMANI MAHDI, BARADARAN RAFIEI ALI REZA, TAQIAN VARZANEH REZA. THE PART OF BILIK IN HARE’S PHILOSOPHY OF ETHICS. PAZHUHESH NAME-E AKHLAGH[Internet]. 2012;5(15):117-131. Available from: https://sid.ir/paper/217445/en

    IEEE: Copy

    MOHAMMAD HOSSEIN MAHDAVINEZHAD, MAHDI ZAMANI, ALI REZA BARADARAN RAFIEI, and REZA TAQIAN VARZANEH, “THE PART OF BILIK IN HARE’S PHILOSOPHY OF ETHICS,” PAZHUHESH NAME-E AKHLAGH, vol. 5, no. 15, pp. 117–131, 2012, [Online]. Available: https://sid.ir/paper/217445/en

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