AMOUR DE L’AUTRE ET AMOUR DIVIN CHEZ RUMI, HUMANISTE ET POETE MYSTIQUE

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BARTOLO MICHELINE

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Journal: REVUE DES ETUDES DE LA LANGUE FRANCAISE Year:2010 | Volume:1 | Issue:1 Page(s): 7-18

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Title

AMOUR DE L’AUTRE ET AMOUR DIVIN CHEZ RUMI, HUMANISTE ET POETE MYSTIQUE

Author(s)

BARTOLO MICHELINE | Issue Writer Certificate

Keywords

PENSEUR MYSTIQUEQ3

HUMANISTEQ3

UNIVERSALITEQ2

AMOUR DE L’AUTREQ3

AMOUR DE DIEUQ3

Abstract

Chez le grand HUMANISTE et l’immense poete persan du 7eme siecle, Jalalud-Din Balkhi dit Rumi, qui est non seulement l’un des fleurons de la litterature persane, dont il constitue l’une des figures les plus emblematiques, mais egalement l’un des plus illustres penseurs mystiques de la tradition soufie de tous les temps, tout est amour. Considere comme un saint et un modele pour tous, il nous adresse, dans son oeuvre, par dela l’espace et le temps, un message d’amour, particulierement representatif de l’universalite de sa pensee HUMANISTE, et dont la ferveur nous touche profondement. Selon lui, vivre c’est aimer. L’amour, element le plus important de l’existence, au pouvoir incommensurable, est essentiel a la vie. Aussi faut-il y consacrer sa vie. Cet AMOUR DE L’AUTRE peut revetir divers aspects, qu’il s’agisse de l’amour universel, amour du prochain, de toutes les creatures, ou de l’amour plus singulier, ou encore de l’amour de l’Autre, AMOUR DE DIEU. Pronant les qualites humaines, manifestations de cet amour, de cette ouverture du coeur a l’autre, tout en insistant sur l’infinie superiorite de l’amour divin, il nous exhorte a voir Dieu dans les autres etres de la creation, car tous sont des creatures de Dieu; c’est la raison pour laquelle, quand on aime quelqu’un c’est en realite Dieu que l’on aime. Rumi decrit ainsi en virtuose cette merveilleuse capacite, ce don de Dieu fait a l’homme, de pouvoir s’adonner a l’amour. English: Passion for Others and Divine Love from Rumi’s PerspectiveTo Molana Jalaleddin Rumi, the foremost poet of the seventh century, who is not only the blossom of the Persian literature but also a mysterious and a renowned gnostic of all time, passion is the essence of life. He, who is regarded as scared, conveys a strong message of passion to his readers by his definitive works and represents his worldwide- human thoughts as well. Reading his works produces significant effects on its readers. To his way of thinking, life means passion. Love, which is the most important reason of life, is the principal reason of life. One may sacrifice his/her life to love. Passion for others is many and varied; either for the whole universe including all humankind and creatures in general or for the others or the divine love in particular. Given the fact that divine love is the most superior type of love, and when high value is placed on the human characteristics, expression of this love .i.e., falling in love with others, contributes to a better demonstration of God in all creatures because they are all God's creatures. That is why it is said when one is attracted to someone; in fact s/he is in love with God. In his works, Rumi points out to a great natural capacity which is, in fact, the power of love and has been entrusted with human beings by God.Keywords: Molana Jalaleddin Rumi, Divine love, life, Persian literature

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APA: Copy

BARTOLO, MICHELINE. (2010). AMOUR DE L’AUTRE ET AMOUR DIVIN CHEZ RUMI, HUMANISTE ET POETE MYSTIQUE. REVUE DES ETUDES DE LA LANGUE FRANCAISE, 1(1), 7-18. SID. https://sid.ir/paper/223172/en

Vancouver: Copy

BARTOLO MICHELINE. AMOUR DE L’AUTRE ET AMOUR DIVIN CHEZ RUMI, HUMANISTE ET POETE MYSTIQUE. REVUE DES ETUDES DE LA LANGUE FRANCAISE[Internet]. 2010;1(1):7-18. Available from: https://sid.ir/paper/223172/en

IEEE: Copy

MICHELINE BARTOLO, “AMOUR DE L’AUTRE ET AMOUR DIVIN CHEZ RUMI, HUMANISTE ET POETE MYSTIQUE,” REVUE DES ETUDES DE LA LANGUE FRANCAISE, vol. 1, no. 1, pp. 7–18, 2010, [Online]. Available: https://sid.ir/paper/223172/en

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